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    <lastmod>2016-12-02</lastmod>
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      <image:title>Birth of a Diaspora</image:title>
      <image:caption>A young refugee contemplates the southern part of Farchana's camp from a hill that cut the refugee's site in two. His week follow a sudanese pace. School from sunday to thursday, friday and saturday being the week-end. Farchana camp sheltered 22 887 refugees on 30 september 2011. It was opened in january 2004 and is located 56 kilometer from the sudanese border, 120 kilometer east from Abeche, the main city in Eastern Chad.</image:caption>
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      <image:title>Birth of a Diaspora</image:title>
      <image:caption>A young refugee contemplates the southern part of Farchana's camp from a hill that cut the refugee's site in two. His week follow a sudanese pace. School from sunday to thursday, friday and saturday being the week-end. Farchana camp sheltered 22 887 refugees on 30 september 2011. It was opened in january 2004 and is located 56 kilometer from the sudanese border, 120 kilometer east from Abeche, the main city in Eastern Chad.</image:caption>
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      <image:caption>Early morning at a well, refugees pour water in their jerricans to bring back home. The wells are accessible during specific time in the morning and afternoon. Following water collection, some refugees will go to their field located tens of kilometers from the camp. There are fifteen wells in Djabal. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Early morning at a well, refugees pour water in their jerricans to bring back home. The wells are accessible during specific time in the morning and afternoon. There are fifteen wells in Djabal. Following water collection, the refugees will go to their field located tens of kilometers from the camp. 62% of the camp's population are women while 60% are under 18 years old. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In the courtyard of the family's compound, a refugee is resting, listening to the radio. It is market day in Goz Beida, the big chadian city located 4 kilometers away from the camp of Djabal which sheltered 17.766 persons and 4.681 families in december 2011. Many people went there. The camp is day sleeping.</image:caption>
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      <image:caption>A women carries her niece to the health center of the camp because of a foot swollen with pus. Days ago, the girl walked on a thorn during wood collection. Neither the mother or the grand mother who are living with her brought her there, afraid of having to stay there for a long time, thus not being able to carry on their daily activities. The child crying and yelling while the grand mother was trying to burst the abscess attract the attention of a neighbouring aunt. Exasperated by the stubbornness of the parents not decided to carry the child to the hospital, she took her on her shoulders.    </image:caption>
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      <image:caption>In a street of Djabal camp, a refugee is riding around on his horse, his most precious belonging. The main tribes in the camp are the Massalite and the Dadjo. The minority are Fur, Taman and Zaghawa.</image:caption>
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      <image:caption>Gymnastic course on the playground  before the Ali Dinnar primary school. The teacher in white djallabia (tunic) watches the pupils lined up in a big circle, passing the ball one to each other. 690 pupils attend the school where 19 teachers are working. The buildings are not numerous enough. There are 11 classes for 7 classrooms. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
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      <image:caption>Pupils during a morning course in Ali Dinnar primary school that 690 pupils attend. 19 teachers are teaching. There are 11 classes for 7 classrooms. The buildings are not numerous enough. So, the first degree class are held outside, in the middle of the courtyard, under the shade of trees, sitting on mats. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
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      <image:caption>Morning lesson, in Ali Dinnar primary school. Class are mixed, but boys and girls sit in different rows. The curriculum is the sudanese one. 690 pupils attend the school where 19 teachers are working. There are 11 classes for 7 classrooms. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.     </image:caption>
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      <image:title>Birth of a Diaspora</image:title>
      <image:caption>Pupils during a morning course in Ali Dinnar primary school that 690 pupils attend. 19 teachers are teaching. There are 11 classes for 7 classrooms. The buildings are not numerous enough. So, the first degree class are held outside, in the middle of the courtyard, under the shade of trees, sitting on mats. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
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      <image:caption>During the morning break, some of the 19 school teachers are relaxing in the courtyard of Ali Dinnar primary school that 690 pupils attend. There are not numerous enough buildings. 11 classes for 7 classrooms. No teachers room aswell. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.  </image:caption>
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      <image:caption>106 female students, during a Literature class, Grade 8 (from 14 to 16 years old), in Oure Cassoni. In secondary school, the classes are not mixed. No desks, no chairs. Everyone is sitting on mates.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>The class is over in Ali Dinnar primary school. To avoid any robbery, pupils carry a blackboard to the school store which has an iron door that can be locked. The curriculum in darfurian refugees schools is the same than in Sudan. 690 pupils attend Ali Dinnar school where 19 teachers are working. The buildings are not numerous enough. There are 11 classes for 7 classrooms. First degree primary class are held outside, under trees. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Few hundred meters from Djabal's camp is located the refugees' cemetery. The graves can hardly be seen. Two gravestones mark their position. One for the head, one for the feet. With time, only remain a tiny ballast while vegetation irreparably regain ground.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Following the deceased of the spouse of a fellow refugee, friends and relatives gather in a mosk to pray.</image:caption>
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      <image:caption>Refugees collect non food items NFI (soap and a piece of material) given by an ngo.   Bredjing camp (35 615 refugees, 30 september 2011), 20 kilometers south from Farchana, 120 kilometers east from Abeche, 900 kilometers east from N'Djamena the capital, 66 kilometers from the sudanese border was opened in may 2004.</image:caption>
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      <image:caption>A women passes along the wall of a family plot in Oure Cassoni refugees' camp, the futher north. The immense majority of the refugees living in the camp are Zaghawa who composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. A Zaghawa compound is constructed like a maze, with walls and turns blocking the view from one part of the house to another. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>The filling station situated in the camp on the verge of the market. The petrol comes all the way from Abeche, 361 kms from there, on sandy and bumpy tracks. Uneasy to know if the sellers are sudanese refugees or chadian citizens... Oure Cassoni is the biggest market of the region. People come from Bahai, the closest chadian city to get goods merely coming from Sudan. Bahai has 3 000 inhabitants while Oure Cassoni camp over 31 000. Sudanese currency (pounds) is accepted in the market and seems even more important than the CFA. The immense majority of the refugees living in the camp are Zaghawa which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>In Oure Cassoni camp, a French language price winner in a school examination waits to get her diploma and a gift during the awards ceremony. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>In the market of Oure Cassoni, few kilometers from Darfur, a shop keeper and his children close their shop to go to the mosk for the Friday prayer. Despite being in Chad, the currency used in the market is sudanese pound and not CFA Francs although the CFA notes may be accepted. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>Abakar Adam Israel, a tailor whose shop is located on the main street of Djabal camp. "I arrived here with the first bunch of people. Considering all the problem in Darfur, I came to Chad looking for safety. I was a tailor in Sudan aswell but it is only since 4 years that I am a tailor here. A brother who was working in Libya sent me the money to buy my shop. Before, I was living and working in Maji Maje, between Bayda and Gongo, in Darfur. Because of the war, I came with my wife an my six children. Sometimes I make 1 000 CFA (2.11 $), somtimes 500 CFA (1,05$). My wife and children have a field located more than 5 hours walk from the camp. There is a hut there. During rain season, they sleep overthere. In Chad, I manage to make a leaving thanks to the field and my work. I hpe to go back to Sudan as soon as possible, as long as security is garanteed. I remember perfectly the day I arrive. It was 27 july 2003. We came from many villages. When I go back to Darfur, I forget and forgive because I will be at home. Here I remeber any event. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Ahmed Mahamat Khamis, 8 years old on his way back home from the grocery where he bartered millet for sugar and oignons. He carries in a bucket a bag of sugar, some oignons (in plastic pocket) and the "change": some millet. The barter economy is common practice in the camps. One brings a product to the grocery to get what he lacks (sugar, oignon, soap,...) A koro of mill (measure of a big bowl) is equivalent to 400 CFA (0.85 USD) while a small mould is equivalent to 150 CFA (0.32 USD). Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In the market of Gaga camp, a refugee passes by a clothes shop.  Gaga camp (21 276 refugees on 30 september 2011). The camp located 71 kilometers from the sudanese border was opened in may 2005.</image:caption>
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      <image:caption>An assistant of Ahbab Moustapha, one out of the ten bakers of Djabal camp, takes out of the brick oven covered with clay, one of the last bake of the day while two others prepare the bread. They start there day work at 1.30 a.m and finish around 8.30 a.m., everyday. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>A baker in Oure Cassoni sits nearby his oven after having completed the last bake of the day. His work site is situated on the verge of the market. Oure Cassoni is the biggest market of the region. People comes from Bahai, the closest chadian city to get goods merely coming from Sudan. Bahai has 3 000 inhabitants while Oure Cassoni camp over 31 000. Sudanese currency (pounds) is accepted in the market and seems even more important than the CFA. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>In search of a good deal, a female refugee enters the tents where groups of women are selling the products they manufacture to get extra money.  The immense majority of the refugees living in the camp Oure Cassoni belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>Daoud Abderassoul, one of the three Umda (traditionnal leader) of Djabal's camp in his compound home. Before the camp was established in june 2004, some refugees came for a reconnaissance visit on the site . They went back to the border to reassure their fellows refugees. Since they have been choosen by the community to be the leaders. He has two wifes, 10 children and two donkeys. The main tribes in the camp are the Massalite and the Dadjo. the minority are Fur, Taman and Zaghawa.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Sunset time in Djabal's camp. While adults are coming back from their distant fields, teenagers are playing football before total darkness. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In a corner of a playground, in Djabal camp, a young refugee carries rubbish to a garbage dump that has been digged. All day long, refugees bring their waste in bucket or wheelbarrow and get rid of them in the hole. In the evening, a refugee trained by an ngo, set fire to it and stay nearby to avoid any propagation.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Daoud Abderassoul, an Umda (a traditionnal leader) of the refugees leads the maghrib  (sunset prayer) in a mosk in the camp, a delimited compound. The worshipers are praying on mats under a tree. The main tribes in the camp are the Massalite and the Dadjo. the minority are Fur, Taman and Zaghawa.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In Djabal, refugees watch TV in a television playground create and run by the three Umda (traditionnal leaders) on the camp. In the evening, people come to watch programs: sports, songs, movies, news...  There are 5 televisions set to offer a choice as wide as possible. On the first screen, news are displayed (bbc, aljazzera, télétchad, sudanese TV), on the second actions movies, cartoons, on the third songs, entertainment from Sudan, Nigeria, Eritrea,... on the fourth sports, and on the last one football only. People pay 50 CFA (0.11 USD) for the whole evening. The project is run like an association. The money pays for diesel, engine maintenance... There are approximately 15 places to pay and watch TV in the camp, « but they ask 100 CFA (0.22 USD) », says an Umda.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In a street of the Djabal camp, a woman and her son watch an heap of garbages burning. All day long, refugees get rid of their waste in a hole. When evening comes, a refugee trained by an ngo, set fire to it and wathc over to avoid any propagation of fire. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>7.30 a.m. in the vicinity of Oure Cassoni camp. A couple of sheperds are pushing a herd of sheeps to go to a wadi (dry river), several kilometers from there, where water and grass are still available even during dry season. To be able to go on with their activities, tens of refugees gather their animals to organize one big herd that few refugees lead and guard. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>In the main bussiness street of Djabal where the vast majority of shops are built, a refugee mason builds a shop and a store for a client both farmer and bussinessman. In the store, the farmer will store his harvest of millet and groundnut to avoid it to be destroy in case of fire. Indeed, many refugee farmers use staw and wood granary. The construction costs to the owner 350 000 to 400 000 CFA (740 to 846 USD). He tooks a credit to pay the building. This investment shows how much the refugies think they will last in Chad. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In the family compound, in Djabal camp, an old refugee carrying her grand-son on her back is preparing the traditionnal sorghum bier. After having soak the red millet to get a dough, she dries and smashes it on a white canvas. Looking for cash money, the refugies increase income activities. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Hawa Ahmat Abakar, a 18 years old pregnant woman waits for her first child. She is the second wife of her husband. The first lives in the neighbourhood in a different compound. She arrived in Djabal camp with the first convoy, in 2003. "Although I am sudanese, my child born in Chad will be a chadian with sudanese origin. I do not have any field. Concerning my future, the only thing I can say is that I am living here. I was living in Dangajoura, in the region of Beida, in Darfur. I was feeling so well there. I never came back. The people who chase us away are still there and can still hurt us. My father is still in Darfur while my mother is living next door.  Sometimes he come to visit us. We left the mangos trees to the arabs. They stole also our cattle and burnt the rest. When I see some arabs in Chad, that's remind me of the past and painful events..." Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In Nour Al Islam coranic school, one of the madrassa of Djabal refugees' camp, the marabout, Juma Ibrahim Abdallah, chants verses that he reads from the small wooden board (alluha) where pupils write down sura, using black ink and a wooden pen (calam). 88 children from the area attend the madrassa, in mixed session (boys and girls). For Juma Ibrahim Abdallah: "These children are like my own children."  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.  </image:caption>
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      <image:caption>In Oure Cassoni camp, a group of majorette sings and dances.  The vast majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. As the mixed force (Chadian and Sudanese Armies) are camping nearby, locking the border with Sudan, the JEM cannot come in the camp anymore. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>The class is over in the secondary school. Students are getting out of the class and tyding their shech (long scarf curling up the head) up, because of the cold and strong wind that sweeps across the camp. The vast majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. As the mixed force (Chadian and Sudanese Armies) are camping nearby, locking the border with Sudan, the JEM cannot come in the camp anymore. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>A woman prepares tea, in her kitchen, a separate hut in the family compound. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Sunset in a street of Djabal camp. A young boy goes back home carrying home bamboos to make seko wall in his family compound. A seko is a makeshift wall (like the one behind him) that usually marked the boundary of an household compound. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Sitting under the shade of a tree, in his compound, a refugee makes straw panel used for roof. He sell it for 2000 CFA (4.18 USD). "Two days are necessary to make a panel. One day to collect the straw out of the bush and one day to make it." Looking for cash money, the refugies do income activities.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.  </image:caption>
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      <image:caption>In Treguine Health Center, a mid-wife is ausculting a pregnant refugee. Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>In the delivery room of the maternity of the Health Center of Djabal camp, Magon, a male nurse, helps a 30 years old mother to deliver her seventh child. The previous one is born two years ago. Since early morning, the nurse assisted 5 deliveries. The UNHCR prevision in term of births in Djabal is 80 per week. In fact, the figures are going from 86 to almost 100 per week. Every year from 4472 to 5200 refugees are born only in Djabal camp. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>In a ward of the maternity of the Health Center of Djabal camp, a young mother who delivered fews hours ago breast feeds her child. The UNHCR prevision in term of births in Djabal is 80 per week. In fact, the figures are going from 86 to almost 100. Every year from 4472 to 5200 refugees are born only in Djabal camp. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Treguine Health Center. First step of the monitoring process to determine the medical status of a child and particularly his growth, accurate criteria to monitor malnutrition, medical assistants measure a young refugee.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>In a foyer, men, most of them old and vulnerable (some almost blind) unravel bags bought in the market to get fibers in order to make ropes. Sold it provide extra cash for their families.  Gaga camp (21 276 refugees on 30 september 2011), 40 kilometers west from Farchana, 120 kilometers east from Abeche, 900 kilometers east from N'Djamena, 71 kilometers from the sudanese border was opened in mai 2005.</image:caption>
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      <image:caption>Children play at a playground equiped with some iron swings and frames. Farchana camp  (22 887 refugees on 30 september 2011), located 120 kilometers east from Abeche, 1020 kilometers east from N'Djamena the capital, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:caption>Food distribution day in Treguine. In the WFP food reserve shed in Treguine camp, working in a dusty cloud, singing in rythm to keep the pace, local WFP staff carry bags of wheat to donkeys carts. The carts will bring the bags to the distribution point few hundreds meters aways.    Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>Food distribution day in Treguine. A local staff from Chadian Red Cross is distributing wheat to a refugee. The refugees get Corn Soya Blend (CSB) i.e. enriched flour with oil and soya, cereal (sorghum, wheat), oil, sugar, salt and soap. The quantity depends on the size of the family. In fact, each person gets 12,75 kg of cereal a month.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>Food distribution day in Treguine. The refugees get Corn Soya Blend (CSB) i.e. enriched flour with oil and soya, cereal (sorghum, wheat), oil, sugar, salt and soap. The quantity depends on the size of the family. For instance, each person gets 12,75 kg of cereal a month. A young refugee perched on wheat bags collected for several families of the same area, goes back home in a donkey cart. The carts are rented for vulnerable refugees by UNHCR, as a free service or by refugees themselves who will pay the cart's owner with cereal.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>Two young girls fetch water in an opened watercourse, in order to water their plots in the market gardening site in Wadi Kariari close to Oure Cassoni camp. 113 wadi (river) flow into Wadi Kariari from April to September. During and following that period the wadi looks like a brown lake. When it gets dry because of lack of rains, the market gardening is getting slower although still possible because of the existing wells. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:caption>At sunset, two refugees coming back from their field, located several hours walking from the camp are talking. They bring back straw to build wall, roof or to feed animals.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:caption>Sunset time near Farchana refugee site. A couple of friends rest while listening to the radio after a day spent cultivating in their fields, few hours walk from the camp. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:caption>Hidden behind a low hill, two brothers dig the earth to mix it with water, on their brickworks site. Then They pour the mud in a brick wooden mussel.  For security reason, the refugees are advised to make their bricks in a distance from the camp. During rainy season, anyone can hurt himself by falling in a hole, and small children can even drawn. Futhermore, rains seep in the ground through holes and cause landslide. Close to houses, it might destroy them. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:caption>A young refugee watches the water entering her plot of market gardening. An ngo targets 600 potential beneficiairies identified as vulnerables (women alone or widow with children, ...) and help volunteer to get a plot and the support of agricultural adviser. Six sites have been created. On that one, 125 beneficiaries have a plot. Some of the beneficiairies try to sell vegetables in Abeche, the biggest city in eastern Chad (77 kms west from Gaga), but the bussiness cannot be profitable because of the transport costs. Gaga camp (21 276 refugees on 30 september 2011), 40 kilometers west from Farchana, 80 kilometers east from Abeche, 71 kilometers from the sudanese border, was opened in mai 2005.</image:caption>
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      <image:caption>A woman cuts in pieces a small trunk to share with her neighbours. Wood is bought in the region of Adre by UNHCR (close to the border with Sudan) and given to refugees depending of the size of their family, every month : 5 kg of wood for 20 persons. Three sentinels guard the stock of wood. The donation avoid collection in the bush which could be the subject of an argument with local populations and causes of security concern. In general, the family manage their wood stock in a proper way. As the family share is over one or two days before the next distribution, the refugees completed it by collecting small quantities in the bush.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:caption>Refugees on their way back home, carrying household wood collected for their from, in Bredjing camp. UNHCR buys it in the region of Adre (close to the border with Sudan) and distributes it depending on the size of the family, on a monthly base. 5 kg of wood are given for 20 persons. The donation avoid collection in the bush which can be the subject of an argument with local populations. In general, the wood stock last until one or two days before the next distribution. Then the refugees completed it by collecting small quantities in the bush.  Bredjing camp (35 615 refugees on 30 september 2011), 20 kilometers south from Farchana, 66 kilometers away from the sudanese border was opened in may 2004.</image:caption>
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      <image:caption>In her family compound, a refugee cleans millet by getting rid of the dust and herbs. She lets the millet fall from a calabash into a bucket. The light wind blows away the impurity. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:caption>A couple in the courtyard of their home. Saleh Hamid Abdul 80 years old and his wife, Foko Abakar Ahmed 35. No house but a tent. The woman: "We arrive 7 years ago, my husband, five children and I. Then we got another child in Chad. We came from Fasher. Seven days to reach Chad." The husband comes. In a sigh, he tells his wife: "Tell them that everything is ok for us, don't say anything bad about the camp. Everything is ok except the tent. It's getting old." Afraid to be forcibly brought back to Darfur, the old man warns his wife not to complain, but to describe Oure Cassoni as an haven.... He resumes: "I am a keeper in the food distribution center and get 25 000 CFA (53 $) a month thanks to Acted (an ngo). Two of my children (16 and 17 years old) study in Sudan because there is no E-level in Oure Cassoni. The oldest is in Khartoum. He lives like a displaced person... I got some news from my fields, in Darfur. No one is cultivating them. Houses of the village have been bombed but some are still standing. My house has been burnt. Only God knows my future." Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora</image:title>
      <image:caption>Mariam Issac Hassan poses with her six children in the compound of her home. Safia Ahbab Abdulaye, 16 years old (girl on the right), Nusur Ahbab Abdulaye, 14 years old (boy in blue tee-shirt), Tahir Ahmat Ali, 12 years old (left with shirt), Gisima Abdulaye Yacoub, 9 years old (girl with red scarf), Khatir Abdulaye Yacoub, 6 years old (with green shorts) and Said Abdulaye Yacoub, 4 years old (boy with white tunic). Mariam arrived in Djabal in 2004. "I left Sudan with 5 children. I gave birth in Chad to the last one, Said. I was living in Tukul in Dafur, close to Bayda." She was supposed to be relocated in a different country as she is disabled and cannot walk easily. "I was ready to go anywhere to get treatment, no matter no country. I would have left with my children. I was sent to Abeche (221 kilometers from Djabal) where I spent two years in the transit center. Nothing happened. I was taken back to the camp, five months ago. I don't know why I could not leave. No explanations. The problem seems to be the form that the father have to sign to let the children go. My children are from different fathers. One did not want to sign the form. he finally accepted. But then rose other problems that I don't understand... So here I am, in Djabal." She waited two years in vain in Abeche. "I have no choice except accepting the situation. This is not my country, I am seeking help for treatment in a country which is not mine. I cannot do anything to push my destiny. May be God does not want me to travel." Being disabled, she cannot work in a field. "My children found a field and worked on it, but it did not give us anything. Lack of water and rain. We rely on food distributions. I do not know what future can be like. I am disabled and sick. I do not have future any more. I only hope for my children. If they could study. I never live a nice period in my life. I lost my father before I am born. My mother raised me. I marry the father of my first two children.  We were arguing all the time. I did not want him anymore. My mother said that we have to pay him back the dowry. Anyway, it was still his responsability to help his children. Being poor, he has nothing. So he gave his food distribution card to feed them. Meanwhile I remarry a second husband and had also all problem on earth with him. My second husband said that if my first gives his food card, that means that he still wants me. So he stabbed me. Since then, I cannot walk properly. …" Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora</image:title>
      <image:caption>A young woman in her family's compound where she keeps her sheeps. Farchana camp shelter 22 887 persons on 30 september 2011. It is located 56 km away from Sudan and was opened in january 2004.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480086081863-TXYM9B4LRFDWI6QC4675/darfur+refugees+Chad+63.jpg</image:loc>
      <image:title>Birth of a Diaspora</image:title>
      <image:caption>Sunset time in Farchana camp. Children come back from distant fields, riding donkeys. They bring back home straw to feed the animals or to make seko (straw panel used for roof or compound boundaries). Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>I called her Nyaring</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084766029-S0YGNYD2SYR1L82L19YQ/Nodding+Syndrom+109.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084775719-4HE1KW4L1KXMY4KQ051M/Nodding+Syndrom+112.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084789282-OAHBHXNN7ZMYVXSWQN1D/Nodding+Syndrom+114.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084785126-3BCIF33PLKGHD3UF94CO/Nodding+Syndrom+117.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084814946-8HB74WXCYVTG91D17JXW/Nodding+Syndrom+123.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084841737-7P7IYDZV598FX6WQWDIC/Nodding+Syndrom+124.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084826269-29MND7D3GXI8944KPOR4/Nodding+Syndrom+125.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084875482-62GMEKJZEWXN5CCV0SOW/Nodding+Syndrom+135.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480084884980-MRIW1M6CDZG4VTUE8ZPM/Nodding+Syndrom+140.jpg</image:loc>
      <image:title>Deadly nodding, Uganda</image:title>
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  </url>
  <url>
    <loc>https://www.fredericnoy.com/a-darfurian-exode</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344329145-C9BZQ990TN9CG576K5EJ/001+Eastern+Chad216NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Wadi (dry river bed) in eastern Chad, north west from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344329145-C9BZQ990TN9CG576K5EJ/001+Eastern+Chad216NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Wadi (dry river bed) in eastern Chad, north west from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344964723-75I9YCDD7ZDCIO3PHWF1/101+Eastern+Chad682NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo. Refugees going back home. The main tribe present in the camp is the Zaghawa's, mainly composing the most powerful rebel movement: Justice and Equality Movement - JEM.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344325001-3YICE6EQHWQNXUTVUQOE/002+Eastern+Chad1596NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-termed settled darfurians refugees in Birak who rather stay close to the border with Sudan instead of moving inland Tchad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344340562-HQGUSC8FSOFMT6HGWX97/004+Eastern+Chad1654NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-termed settled darfurians refugees in Birak who rather stay close to the border with Sudan instead of moving inland Tchad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344365372-K6QCS8BS67935JAQG3ZD/008+Eastern+Chad1690NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Darfurians refugees settled years ago in Birak. During a mourning period, a refugee is preparing tea for his guests.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344351467-5Z7S36TH04B2LJM4G124/005+Eastern+Chad1860NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Well in the wadi of Birak where local population and refugees are supplying household water.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344337142-YAUHHIZWXNJQAWMLBG80/003+Eastern+Chad1665NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Ibrahim Ali, the security officer for the refugees in Birak with his second wife and their daughter.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344356058-N7L7BF6JIMAYWJNEWQ6B/007+Eastern+Chad2262NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Fighters from JEM driving through Birak. They come to visit their family, recruit or to supply water, food.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344403341-3DU4MR3L55VKQN7JGQLH/016+Eastern+Chad1956NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>JEM fighters carry to Birak Medical Center a fighter wounded in a car accident. Casulaties are heavy: 3 deads, 2 wounded.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344374557-T25WJFM4TCTB9PWIXV1A/011+Eastern+Chad1644NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees settled years ago in Birak, Chad. They do not want to move to camp inland in order to stay close to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344390710-IFGW6NBG5FHWQKTB4M9K/013+Eastern+Chad2310NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Traditionnal leaders talking with chadian and refugees, while a fighter, refugee himself, in charge of refugees security looks upon.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344411087-8C3S6T85JPD663JKDMGP/017+Eastern+Chad1974NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>JEM fighter wounded in a car accident cheered up by a friend. The accident has heavy casualties: 3 deads and 2 wounded fighters.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344399911-G1AFXA5PRGEEEHF82IZC/015+Eastern+Chad2295NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>JEM fighter waits for water supply to be completed.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344443974-9CVUJY1RD5SJQ4750348/022+Eastern+Chad697NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo Medical Center, a young refugee.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344453434-56ZN51E8O7YDX74KZLZW/023+Eastern+Chad1318NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Birak Medical center, father and son, long-term refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344464911-HZ03F5UN18QDYWD5QT1Q/027+Eastern+Chad1415NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>A refugee and her daughter leave the Medical center in Birak.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344431971-2HDLCH6V6I6Y8Y4D784Z/021+Eastern+Chad1302NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees settled years ago in Birak. They do not want to move inland Chad to stay close to Sudan.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344415608-1OO8DXZTT8A9VK2DY1WS/020+Eastern+Chad1327NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Medical center, refugees settled years ago in Birak. They do not want to move inland Chad to stay close to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344456802-08YBDUA9PWRKUSY6F1BY/024+Eastern+Chad1373NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Medical center, refugee settled in Birak, Chad. Some refugees want to stay close to Sudan to go back to visit the land.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344465759-J5A32ZYNOAQD19CIID6N/025+Eastern+Chad1363NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees settled in Chad. Refugees have often relatives in rebel movement which need a social base close to Darfur.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344478406-U7KNUHG3SRFTR04I2WJ1/028+Eastern+Chad2344NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Security officers for the refugees in Birak patrolling the area armed with rather ancient looking automatic weapons.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344487035-IBV4PJ5Y9KCJX0FKE9X5/029+Eastern+Chad1081NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Hundreds of refugees waiting to be moved from Himera, vicinity of Birak, to camps, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344499295-N39EI702IZZJQSWIR7KA/030+Eastern+Chad1096NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Young refugee waiting to get in a truck to be transferred from Himera to a refugee camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344501088-GXESA6LJL7S5LUCUELSU/031+Eastern+Chad1072NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Family of refugees and their belongings waiting to be moved to a camp nearby Guereda, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344520737-G3ASQFWLBR4AQCGF6JND/032+Eastern+Chad1074NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugee carrying a bed to trucks for the transfer to refugee camps near Guereda, 3 to 4 hours drive from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344538992-KHB5DO39Q87A2WOSODTL/037+Eastern+Chad2796NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>A refugee carrying food bag to a truck for the transfer to refugee camps near Guereda, 3 to 4 hours drive from Birak.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344554766-9DWRE0K3HW6DM30X6G96/038+Eastern+Chad2801NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees carrying their belongings to trucks which will transfer them from Himera, vicinity of Birak, to camp, 4 hours drive.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344585853-ELPM2K3SJR7QFPBFWSNH/042+Eastern+Chad1163NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugee passes on her daughter to get her transferred from Himera, vicinity of Birak, to a camp, 4 hours drive.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344574490-GAHFWBT68R0FG8SE2FEZ/040+Eastern+Chad2842NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>A young refugee playing with his sister in Himera area close to the sudanese border.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344576825-AQY6IGOB401APMAGYUXD/039+Eastern+Chad2825NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugee waiting for his family to leave Birak. He will stay.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344588877-18GU339NOA91FTEHFK65/043+Eastern+Chad2496NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Sitting in a truck, refugees waiting to be moved from Birak, a Chadian village, to camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344536737-3A56HS8CEEXAERFE8YBS/036+Eastern+Chad1150NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees carrying belongings to trucks to be transfer from Himera, vicinity of Birak, to camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344522826-OC4ZVOIXL74YRWJTMJNJ/035+Eastern+Chad2871NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>A truck to transfer refugees from Himera, vicinity of Birak, to refugee camps nearby Guereda, 3 to 4 hours trip.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344603707-W112SGIOA5JML7K7CKOX/045+Eastern+Chad2585NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>UNHCR convoy crossing the wadi of Birak, transporting refugees to Kounoungo camp (70 km, 3 to 4 hours journey).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344715018-01O1B5IR8PM249U6YIS6/065+Eastern+Chad561NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Upon his arrival in Kounoungo, a young and scared refugee from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344741757-DSKVJG65UT6UXX38E9GV/071+Eastern+Chad663NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Ancient area of Kounougo refugee Camp, founded in February 2004.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344612577-BGAT3SBZKKWVQWMJK7XU/046+Eastern+Chad2534NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugee watching his family leaving Himera, to go to a camp inside Chad. He stay to be able to go back sometimes to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344788088-ZL4B6GQX3S6DN3GE3W6R/079+Eastern+Chad3162NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo. A little girl waits for medical examination.</image:caption>
    </image:image>
    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees getting down from the truck which transport them from Birak to Kounoungo camp.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344637573-M4NAPSBXBRWEY5NYTOOK/052+Eastern+Chad093NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees load their belongings to be transported to the extension of Kounoungo camp, where tents have been mounted, until they build their own house.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344626991-POFUEADXPL6KDEN4GQJD/049+Eastern+Chad305NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>People getting down from the truck, which transport them from Birak to Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344632596-9BJILZ9LOVER8177MO74/050+Eastern+Chad079NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child gets a nutritive beverage.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344618025-3OWPWC1Y70W8I707SDZD/048+Eastern+Chad288NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees in the truck which take them to the extension of Kounoungo camp, where tents have been mounted as temporaly shelters.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344729645-XEO7S51GX8IQFXJ1UXT7/067+Eastern+Chad371NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Refugees who arrived years ago (the first arrived in 2004) bringing food to the newly arrived refugees from Birak.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344659683-R3O67P8NP7JYSHUSGKFH/056+Eastern+Chad537NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>After the truck trip from Birak, upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child arm is measured.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344673952-473KFYMCKK4K7L1EFW6S/060+Eastern+Chad636NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>After the truck trip from Birak, upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child is measured.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344695327-BLWA2KKM7IJYZN1H69GV/061+Eastern+Chad571NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Getting down from the truck which transfer him from Birak, a young refugee is searched by the chadian police who is looking for weapons or ammunitions.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344733913-ZRFPMAKX1N4Z64B5FBPT/070+Eastern+Chad677NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>A traditionnal leader of the Kounoungo camp.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344696204-IR6PN8B0N7CXH4OJLQM5/063+Eastern+Chad550NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Getting down from the truck which transfer her from Birak, a young refugee is search by chadian police auxiliary, looking for weapons or ammunitions.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344706497-K4K4YD19R35DEG8IH92L/064+Eastern+Chad107NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>The chadian police is searching for weapon and ammunitions in the belongings of the refugees in the arrival compound of Kounoungo camp.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344719045-K8MVGXL7HS9U25XESUT9/066+Eastern+Chad3009NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Upon her arrival, refugee searched by Chadian police auxiliary, looking for weapons or ammunitions. "What do you expect to find ?, she asks exhausted.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344753694-IHBMGU70YUHWUTGV26LQ/073+Eastern+Chad346NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo camp, founded in February 2004 marking the places where they will mount tents to accommodate new refugees.   </image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344770980-4V3NBSP2LGR16F6R30ZJ/074+Eastern+Chad353NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo camp, founded in February 2004 marking the places where they will mount tents to accommodate new refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344771536-H2S0YVPUHBOV9HJJ8OL3/075+Eastern+Chad475NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo are cleaning up the area from stones before male refugees mount tents to accommodate new refugees.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344751999-H99LE3G72QENMP71UGQJ/072+Eastern+Chad330NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-time arrived refugee in Kounoungo are cleaning up the area from stones before male refugees mount tents to accommodate new refugees.</image:caption>
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    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>New refugees from Birak waiting under the shade of a tree, while long-time arrived refugees in Kounoungo camp are mounting tents to accomodate them.</image:caption>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Entrance of a tent for health care in the medical center of Kounoungo refugee camp in Chad.</image:caption>
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    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>In Kounoungo Medical Center, a refugee is waiting for her child to be examined by the nurse.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344840871-A7QXW7IBIQTBZLB31K79/086+Eastern+Chad803NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>An old and blind refugee being pulled by a relative between the tents in Kounoungo camp.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344901206-EO6ZVPGWG5SM0GDIN41T/094+Eastern+Chad197NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>In the brickfield of Kounoungo, a refugee freshly arrived from Birak makes bricks to build shelter to cook, around his family tent.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344962716-MZ7RRR528N92ZNBVC59S/098+Eastern+Chad517NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Cemetery of Kounougo refugee Camp. In the background, the extension built with tents to accommodate the new refugees coming from the Jebel Moun.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344847108-LKF0920W7Y8OWSQJAA2P/087+Eastern+Chad959NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo Camp. New refugee coming from Birak, mainly composed of women and children, are waiting under the shade of a tree to be called to settle in a tent.</image:caption>
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    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>In the maternity Health Center of Konoungo camp, a long-term refugee after a difficult delivery. Every month up to sixty births occur in the camp.</image:caption>
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    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>After the truck trip from Birak, upon her arrival in Kounoungo, an exhausted little girl leaning on her mother.</image:caption>
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    <image:image>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>In the brickfield of Kounoungo, young girls freshly arrived from Birak are playing.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344864194-UXMMW2PK1SSDJJ3JR0Y5/090+Eastern+Chad812NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>An old, blind refugee in her tent in Kounoungo camp.</image:caption>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo. Refugee brings water to make bricks. This raises issue of water supply because refugees use treated water meant for human consumption.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344866164-VEZWI7UCBIN6T7ZFXPMI/091+Eastern+Chad124NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Newly arrived refugee in Kounoungo camp, prays before her family tent. She has built a small brick wall to protect the kitchen corner from wind and sand.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344879894-W1VY99E5MHNDLOX946Y8/093+Eastern+Chad270NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Two newly arrived boys run between tents in Kounougo Camp. The tents are used as temporary shelter until the refugees can build sturdier mud brick huts.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344886823-T1520GURTWZO8345B15G/092+Eastern+Chad204NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Long-time arrived refugees back from wood collection. According to UNHCR, assaults during wood collection are one of the more commun security incidents.   </image:caption>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo camp. Newly arrived refugees carrying the kitchen kit given by UNHCR, to their tent.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344926395-EE8OMAWZZEPGQBEASZ0O/097+Eastern+Chad180NOY.jpg</image:loc>
      <image:title>A Darfurian exodus</image:title>
      <image:caption>Brickfield in Kounoungo, a young boy freshly arrived from Birak dig for mud to make bricks that the new refugees use to build shelter to cook, around their tent.</image:caption>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounoungo. Refugee and friends build a house for his family. The house will replace the tent given years ago which under rain and sun, falls into dust.</image:caption>
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      <image:title>A Darfurian exodus</image:title>
      <image:caption>Kounougo Camp. Over two months after the latest bombing campaign in Darfur UNHCR has transferred some 5,400 refugees to two camps in eastern Chad.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430937419-MHZJZXY5YS3DK6WA7618/Mbororo_1845NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430939296-0ZON4NVV1B1INCDPF4ZT/Mbororo_2176NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430946647-QEKDFZFAXLZT9682HZDU/Mbororo_2273NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430954605-BLS3N6T34VZ10QVMWRFS/Mbororo_2423NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430968212-E5OAOX0VYJY3JYLH8F34/Mbororo_2480NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430975419-KZNTUDNRKPW1WMW6KCOJ/Mbororo_2569NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430981043-10VOS9M985CJ2Q274E5E/Mbororo_2622NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430985136-N9I3JOBRZABUSY207UFD/Mbororo_2675NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430991792-DUNA512TE4PTZXUCYF9S/Mbororo_2859NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480430995184-OD3J9VRZITKCIHRJWMOJ/Mbororo_3012NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431014273-1WHZE87B5LMPKX60N5P5/Mbororo_3233NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431011510-DKEUX0JHRD8BIGQ3EX4A/Mbororo_3539NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431025013-HWC1CVNHF6WLALC5N5SZ/Mbororo_3704NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431037805-026G35VULT8ZGEU0XY5J/Mbororo_3796NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431044669-1XQT78R9BDYU1UAAY5CZ/Mbororo_3887NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431062165-RNBQNFXLXDLJHO0FLKBI/Mbororo_4022NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431061944-SL5DGD4IHGMCWFUHUFXX/Mbororo_4035NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431082269-CVHJRPC2SND3FK4574EU/Mbororo_4077NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431082475-0550062YAU3F0PNUB11W/Mbororo_4298NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431096513-LJN2W837BQ5J9J7UKLK7/Mbororo_4370NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431100067-R4MCCEQGLR504C7IE4O8/Mbororo_4495NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431126724-XS0PDNZP1PJ06FTXL7XV/Mbororo_4725NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480431145429-JNCUESF4AKNVMEC42NFN/Mbororo_5032NOY.jpg</image:loc>
      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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    <image:image>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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      <image:title>The Bozizes, mbororo refugees</image:title>
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  <url>
    <loc>https://www.fredericnoy.com/forgotten-er</loc>
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  <url>
    <loc>https://www.fredericnoy.com/serengeti</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-26</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449653809-2SQQZR3Z237TV0VE7HIQ/Serengeti01.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Early morning on Arusha airstrip, in northern Tanzania. A maintenance technician prepares a Cessna Grand Caravan, for its first morning flight to the airstrip of Seronera, an hamlet of few houses located in the heart of Seregenti National Parc, in Tanzania.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449653809-2SQQZR3Z237TV0VE7HIQ/Serengeti01.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Early morning on Arusha airstrip, in northern Tanzania. A maintenance technician prepares a Cessna Grand Caravan, for its first morning flight to the airstrip of Seronera, an hamlet of few houses located in the heart of Seregenti National Parc, in Tanzania.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449649817-QN50756C9JZQ204N3DDY/Serengeti02.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Early morning on Arusha airstrip, in northern Tanzania. A Cessna Grand Caravan belonging to a private company takes off with few tourists, for the airstrip of Seronera, an hamlet of few houses located in the heart of Seregenti National Parc, in Tanzania.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449661943-JZ61C1JLTF30OS0F14UB/Serengeti03.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park is located. It is a large national park in northern Tanzania, in East Africa, covering 14,763 square kilometers. Second animal park in Africa, it is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449665809-2IMDJJL28YFWKLH6EU4W/Serengeti04.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park, located in northern Tanzania, in East Africa. Second animal park in Africa, it covers 14,763 square kilometers and is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone. In the Serengeti plain that borders the protected area of gorongoro, (South) the Masai are allowed to graze their herds. Serengeti means "endless plain" in Masai.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509991158110-OMCLO1CSSBG2TAL38QBB/Serengeti05.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is opposite: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449678050-UAYJIV049QP8SFYR4H2G/Serengeti06.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A fleet of 4x4 designed to allow tourists to watch and photograph the animals stopped near a lioness who takes the morning sun next to a track in Seregenti Park. In 2012, the park was visited by approximately 170,000 tourists from around the world. Tourism contributes 17.5% of Tanzania's gross domestic product (in 2016) with estimates of up to 25% for the coming years. 11.0% of the national workforce (1,189,300 people) in 2013 was employed in the tourism sector.</image:caption>
    </image:image>
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      <image:title>Serengeti</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park is located, in northern Tanzania, in East Africa. Second animal park in Africa, it covers 14,763 square kilometers and is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone. In the Serengeti plain that borders the protected area of gorongoro, (south) the Masai are allowed to graze their herds. Serengeti means "endless plain" in Masai.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>The great migration of the wildebeests of the Serengeti is one of the largest animal migrations in the world, a unique phenomenon. Twice a year, about two million wildebeests, cross the Serengeti in Tanzania to find their food. They are followed by several hundred thousand zebras and Thomson antelopes. Between the end of January and the month of March, wildebeest herds are concentrated in the southeast of the park. In March-April, the wildebeests leave the great plains of the South to begin an endless walk through the national park, classified "world heritage" by Unesco. They return to their starting point 7 to 8 months later. Wildebeests seek the water they need and the green grass (young and tender) that is rich in protein and easier to digest. Cattle herds and water scarcity threaten the ecosystem. In addition, climate change in the form of rain delay, seems to have changed the old cycle.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Elephants close to Asilia Camp. Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 against 3,068 five years earlier. The trend elsewhere in Tanzania is reversed: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is opposite: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A young American bride jokes with a guide, in the 4x4 which brings them in late afternoon tour. She chose, along with her husband, the Serengeti, as a honeymoon destination.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A tourist enjoys beer, next to a campfire at Asilia Camp, the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passing paths of tourists , because out of the way. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Passing under an acacia umbrella and in front of one of the luxury tents, employees of the Asilia Camp carry buckets of water to supply the guests' showers. Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>At night, the guests / clients of the Asilia Camp dine in common, in the bush, around a long banquet table. Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Surrounded by an ocean of grass, Asilia Camp makes it possible to understand the Masai meaning of Serengeti: "endless plain". Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
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      <image:caption>In the early morning in the eastern part of Serengeti Park. Blessed MPOFU saw many kings come out of thickets: "Lions often sit in the reeds and wait for the animals that come to drink," said the Tanzanian pointing to the bank of the nearby river. He firmly holds his winchester, loaded in .458 caliber cartridges. Reassuring for those who walk off in the Serengeti and who can quickly believe to be lion’s food. "Stay close to me," said Ncube, as the sun slid slowly over the pale yellow savanna. To communicate, a sign language dispenses only the indispensable orders: stop, slow down, crouch.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>In the early morning in the eastern part of Serengeti Park. Blessed MPOFU leads a small group of tourists in walking ballads. "The lions often sit in the reeds and wait for the animals that come to drink," the Tanzanian said, pointing to the bank of the nearby river. He firmly holds his winchester, loaded in .458 caliber cartridges. Reassuring for those who accompany her walk into the Serengeti and who quickly can believe to be lion’s food. "Stay close to me," said Ncube, as the sun slid slowly over the pale yellow savanna. To communicate, a sign language dispenses only the indispensable orders: stop, slow down, crouch. In the back of the queue, a Masai, as much for the folklore as for its propensity to discern with an impressive acuity the animals to medium and long distance.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>In the early morning in the eastern part of Serengeti Park. A young Masai warrior indicates the presence of a buffalo at Blessed MPOFU (2nd Left), a guide who leads a tourist group on a walking tour. A Masai, accompanies each walk as much for the folklore as for their propensity to discern with an impressive acuity the animals to medium and long distance.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Early morning in the eastern part of Serengeti Park. A young Masai warrior takes a break while accompanying the walking tour of a group of tourists in the Serengeti. Their presence is less due to folklore than their propensity to discern with an impressive acuity the animals at medium and long distance. The cohabitation between lions and Masai has proved delicate. The situation is particularly difficult in the eastern part of the park, in the protected areas of Louldo and Ngorongoro, where Masai communities have settled. Shepherds traditionally live with their herds of cattle, which they regard as a symbol of life and prosperity. More and more Masai and thus more and more cattle have migrated to the area in recent years, involving a strong overgrazing. The Masai would like to drive their cattle in the Serengeti, but can not ...</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A group of young spotted hyenas lazing at the end of the day in the Seregenti. The Spotted Hyena is the most numerous large predator in the Serengeti Ecosystem and throughout sub-Saharan Africa. There are more than 500 hyenas belonging to 12 Serengeti clans. Individuals can be recognized by their unique spot patterns, scars, and natural ear notches. The current population of spotted hyenas is estimated, in the entire Serengeti Ecosystem at approximately 7,700 animals. This averages to 0.4 hyenas per square kilometer. Actual density varies both spatially and temporally. Clans occupying the plains contain more members than clans in the woodlands. However, hyenas from both these habitats "commute" to the migratory herds of wildebeest and zebra when prey within their own territory is scarce. A hyena may live up to 20 years in the wild. However life is full of dangers; in particular lions ensure that few hyenas reach old age.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A field assistant observes a group of hyena and try to identify them thanks to identification sheets and photos collected day after day for years. A group of young spotted hyenas lazing at the end of the day in the Seregenti. The Spotted Hyena is the most numerous large predator in the Serengeti Ecosystem and throughout sub-Saharan Africa. There are more than 500 hyenas belonging to 12 Serengeti clans. Individuals can be recognized by their unique spot patterns, scars, and natural ear notches. The current population of spotted hyenas is estimated, in the entire Serengeti Ecosystem at approximately 7,700 animals. This averages to 0.4 hyenas per square kilometer. Actual density varies both spatially and temporally. Clans occupying the plains contain more members than clans in the woodlands. However, hyenas from both these habitats "commute" to the migratory herds of wildebeest and zebra when prey within their own territory is scarce. A hyena may live up to 20 years in the wild. However life is full of dangers; in particular lions ensure that few hyenas reach old age.</image:caption>
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      <image:caption>Village of Nyichoka, about 30 kilometers west of the Serengeti, the members of the group "Sinduka Cocoba" gather around a table on which is placed a blue metal box closed by three padlocks After an immutable ritual, the box is unlocked. Four plastic boxes filled with banknotes are stored there. They contain the total assets of the local "Conservation Bank of Nature". Each member pays "shares" of 4,000 Tanzanian shillings (about two euros). Members meet every Saturday around this micro-credit project. Debts are then repaid and disbursements made. Members invest in projects that guarantee their livelihood. The only condition of the loan: that nature is not affected by the funded project.</image:caption>
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      <image:caption>From hunter to beekeeper, Maro Marongoli now produces honey a few kilometers from Serengeti and sells it to hotels in the region. As a member of the "Sinduka Cocoba" group, he was able to start his activity and financed the purchase of the hives, thanks to a loan granted by the group's micro-credit project. "We were hunters," explains Marongoli, "now we take advantage of the tourists who arrive in our stores." Traditionally, its tribe, the Ikoma, is a hunting people. In order to support the conservation of nature, it has modified its main and traditional activity.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>From hunter to beekeeper, Maro Marongoli now produces honey a few kilometers from Serengeti and sells it to hotels in the region. As a member of the "Sinduka Cocoba" group, he was able to start his activity and financed the purchase of the hives, thanks to a loan granted by the group's micro-credit project. "We were hunters," explains Marongoli, "now we take advantage of the tourists who arrive in our stores." Traditionally, its tribe, the Ikoma, is a hunting people. In order to support the conservation of nature, it has modified its main and traditional activity.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449798409-RQUIE301YX37EYU8ZAQ1/Serengeti23.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Members of the group "Sinduka Cocoba" interprets the "Singori" a welcoming song in the village Nyichoka, about 30 kilometers West of the Serengeti. The object of "Sinduka Cocoba" is microcredit in order to allow its members to invest in projects that ensure their subsistence. The only condition: that nature is not affected by the project. The capital, held in a metal safe in the home of one of them, consists of "shares" of 4,000 Tanzanian shillings (about two euros) purchased by the members. The members of the bank meet each Saturday. Debts are then repaid and disbursements made. Agnes Marongoli (right) with her husband Maro, built a small cultural center with loans. Tourists come to buy handicrafts and listen to the ancient animal myths of the Ikoma tribe.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A member of the group "Sinduka Cocoba" in the village Nyichoka, about 30 kilometers west of the Serengeti. The object of "Sinduka Cocoba" is microcredit in order to allow its members to invest in projects that ensure their subsistence. The only condition: that nature is not affected by the project. The capital, held in a metal safe in the home of one of them, consists of "shares" of 4,000 Tanzanian shillings (about two euros) purchased by the members. The members of the bank meet each Saturday. Debts are then repaid and disbursements made.</image:caption>
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      <image:caption>A shepherd leads his herd to pasture near the Serengeti. Although in Tanzania grazing is prohibited in national parks and other protected areas, in recent years, livestock keepers are increasingly driving livestock on reserves. The Serengeti National Park is not immune to pressure from pastoralists that threatens the viability of tourism. Park Chief Warden William Mwakilema recently said, "As a Conservative, I am very concerned about the current trend. The situation is bad because now citizens come with their livestock to the park for grazing and carry out agricultural activities in the park. If this situation continues in the coming years, it will threaten the existence of the Serengeti National Park. This UNESCO World Heritage site is likely to become a history of the past in 20 to 25 years if there are no practical measures. " The population has rapidly increased at the periphery of the park as a corollary to the increase in the Tanzanian population: 8,000,000 in 1961, 50,000,000 in 2015. At this rate, the number could double in 20 years.</image:caption>
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      <image:caption>Along a ford of a river crossing the Serengeti Park, a herd of hippopotamuses bask in the water at nightfall. Herbivores, these animals graze at night in the bush. They are about to get out of the water in search of food.</image:caption>
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      <image:caption>Night falls on the Serengeti National Park. A herd of wildebeest is grazing on. It is the period of the year when they gather together in increasingly large herds, a premise for the great migration, one of the last mass migrations of large ungulates on earth. In general, wildebeests follow an eternal cycle: In February, they bring their calves into the grassy plains around Lake Ndutu in the south of the Serengeti and then slowly move northward on the Masai Mara, a plain of southern Kenya, in search of greener pastures and water. At the end of the year, with the beginning of the rainy season in Tanzania, they return. The fluctuating timing of the rainy season and dry periods, linked to climate change, changes the moment of migration by several weeks. So it may happen that tourists, even in high season do not see the animals ...</image:caption>
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      <image:caption>Sunset over the Serengeti plain, where typical umbrella acacias are ubiquitous.</image:caption>
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      <image:caption>TANAPA (Tanzania National Parks) rangers' guard station in Moru, southern Seregenti. Ngoti, chief of rangers on standby in the radio room. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, for to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". Ngoti and his men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male, migrated. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>A ranger of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region of southern Seregenti is trying to locate a rhinoceros. Standing in the back of the pickup from Moru's headquarters, he brandished an antenna to pick up a radio signal. Rangers implanted a transmitter in the horn of several rhinoceros including that of Rajabu, a massive male rhinoceros over 40 years old, which migrated to the area in 1993 and allowed to repopulate the area. Thanks to the transmitters, the animals are more easily detected and protected. Rangers can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male, migrated. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Rajabu, a massive male rhinoceros over 40 years old, has made it possible to repopulate the area. Indeed, in the early 1990s poachers reduced the black rhino population of the Serengeti to two females, until the moment when, from the nearby protected area of gorongoro, Rajabou migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year. Today, they are around fifty. The park's ecosystem certainly has room for several thousand of them. A hundred years ago, there were more rhinoceros than elephants. The situation of the rhinoceros is worse than that of the elephants at present There are about 5,000 blacks in Africa and about 20,000 whites. A transmitter is implanted in the horn of Rajabu to allow rangers to locate and monitor it. The rhinoceros are solitary, timid and at the same time dangerous. If one gets too close to them they can charge.</image:caption>
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      <image:caption>A group of rangers of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region in southern Seregenti, remotely monitors a rhinoceros standing at the back of their pickup from Moru headquarters. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, for to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". His men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
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      <image:title>Serengeti</image:title>
      <image:caption>Rangers of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region of southern Seregenti are patrolling from their Moru headquarters. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, as to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". His men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449870551-D30VU39I2C5DAAW2XBHF/Serengeti34.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A lioness has just spotted a family of warthogs at some distances, in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449883557-RDW56MJECWR5ABOD3LEO/Serengeti35.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A lioness in the Serengeti plain. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509989055872-CIQMGJO04ZKY8DEFK845/Serengeti35b.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A group of lionesses is lounging in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449883346-G6KUCHOIEWM8PY5A1QAJ/Serengeti36.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A field assistant working for a research project about lions in the Serengeti, tries to identify a femelle by watching her with binoculars.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449893988-YF4XEKZOSXPPTMYKKHQM/Serengeti37.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A group of lionesses is losing back in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509986322751-EBG810M2DCBZ96EFS00S/Serengeti39b.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Four Seasons Safari Lodge of Serengeti, a luxurious resort, north of Seronera. The large terrace with its lounges, ends with a swimming pool. Below the basin and just a dozen meters away is an artificial water source fed by the water filtered by the hotel, allowing a direct view of the zebras, elephants and wildebeests.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449898614-YWIB9G7L3EWZNHO3EMIQ/Serengeti38.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A Masai employee, in a lounge area of he Serengeti Four Seasons Safari Lodge, a luxurious resort north of Seronera.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449908514-4OOX2U3MB02F1N0M7UOD/Serengeti39.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Four Seasons Safari Lodge of Serengeti, a luxurious resort, north of Seronera. The large terrace with its lounges, ends with a swimming pool. Below the basin and just a dozen meters away is an artificial water source fed by the water filtered by the hotel, allowing a direct view of the zebras, elephants and wildebeests.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449919611-QO975AERKSJW5J32BCHO/Serengeti40.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is the other way round: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449921821-C0OIHDQH1BJMD3BT1G34/Serengeti41.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>A herd of buffaloes drink at a watering point in Serengeti Park at sunset. Buffalos belong to the Big Five, the most sought-after animals by hunters in the last century and the most sought after by tourists. "The most dangerous of big game," admitted a guide. While an angry elephant simulates a charge, flaps his ears and furiously flagellates his trunk as a warning, a buffalo attack is sudden and a real danger of death.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442986742-JC0Z1DQG87W46GRJB6QX/2015+03+28+Der+Spiegel+Serengeti+1ld.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442987321-VG7ACEEKYJ53E7MFLR0Q/2015+03+28+Der+Spiegel+Serengeti+2ld.jpg</image:loc>
      <image:title>Serengeti</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-gallery-10</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-07-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407649566-10OY4Y76R4MK2XQMLVUX/001.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Okrika, Rivers State, Children wash tent covers on pipe-lines. Capital of Okrika kingdom since the 17th century, it is the only place in Nigeria crossed by pipelines. They connect the Alesa-Eleme refinery built in 1965 by SHELL-BP and located at the gates of the town, to a jetty built on Okrika Island, where ships are loaded.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407649566-10OY4Y76R4MK2XQMLVUX/001.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Okrika, Rivers State, Children wash tent covers on pipe-lines. Capital of Okrika kingdom since the 17th century, it is the only place in Nigeria crossed by pipelines. They connect the Alesa-Eleme refinery built in 1965 by SHELL-BP and located at the gates of the town, to a jetty built on Okrika Island, where ships are loaded.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407645975-PUJGUHYX81RCN57ZQT77/002.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bonny island, located in the Gulf of Guinea, Rivers State. During a rite of possession, the untouchable dancer, vehicle of a spirit, turns to the distant flare at the Bonny Island gas terminal. Bonny Island is home to Nigeria's most ambitious natural gas project. The $3.8 billion Liquified Natural Gas (LNG) project, completed in 1999, processes 11.3 billion cubic metres per year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407655644-QCM2J6QOWC8Y6JROZHIA/003.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Me Mujahidat Daba ASARI-DOKUBO, at her home in Port Harcourt, Rivers State. Her husband, Alhaji Mujahid ASARI-DOKUBO, leader of the Niger Delta People's Volunteer Force, an armed Ijaw militia, was arrested on 20 Sept. 2005 by Nigerian law enforcement agencies in Port Harcourt. His trial for treason and sedition is ongoing. Mujahidat has been in hiding for several months in the south-west of the country, while the federal government has placed her husband in solitary confinement. The release of her husband is with the control of oil resources by the Delta producing states, a claim of the MEND (Movement for the Emancipation of Niger Delta) which since Jan. 2006 has been attacking oil installations in the Delta and kidnapping expatriate workers.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407663813-I1RZ91SCDZRJCRZ89A30/004.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Oloibiri, Bayelsa State, first oil well dug in Nigeria in 1956 by SHELL, operated until the company left in 1972. Few compensations were paid. Today, local leaders are wondering whether the deposit is dry. A few years ago, a nearby well, which was also closed down, leaked heavily. The neighbouring community of Otabage disputes possession of this relic, arguing that it is located on its territory. It is said to bear the name Oloibiri because SHELL's offices were located there at the time.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407664366-OW2P3EP6KMVL8DG675C1/005.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Chief WALLSON Ibegu, 70 years old, leader of Oloibiri community, where the first oil well was dug in Nigeria, by SHELL in 1956, Bayelsa State: "When SHELL prospectors came in 1953, we didn't even know what oil was. We thought they were looking for palm oil. We were farmers and fishermen. Life was sweet then. Nature was taking care of us. Since then, SHELL has polluted our river and our land. No way to make a decent living anymore. The day they discovered oil, we saw Europeans gloating for the first time. They jumped to the sky and shouted: Oil, oil! We had no idea then that this substance was the one that enriches a country, a city, a community. “</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407669077-KS5E7PII4GQYGK6EKLFN/006.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Oil wells of Italian AGIP, in the local community of Ebocha, Rivers State. 24 hours a day, in an irritating smell, the gases from the oil exploitation are burning at the top of four flares. A joint World Bank/UN report from 2004 points out that Nigeria annually burns 70 million m3 of gas or nearly 55% of its current production (130 million m3). While the World Bank estimates that 75% of Nigeria's 136 million people live on less than a dollar a day, the annual financial loss due to this combustion amounts to about $2.5 billion, or $50 billion over a 20-year period.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407674653-CTNKOLX4K76QPMMC5JLT/007.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Local community of Ebocha, Rivers State. Oil well flares from the Italian company Agip, light up the surrounding bush. According to the World Bank and the UN, Nigeria releases 70 million m3 of CO2 into the atmosphere annually, contributing substantially to the volume of greenhouse gases around the globe. In addition, the flaring fumes spread a range of toxic materials that damage health and expose Delta residents to increased risks of premature births, childhood respiratory diseases, asthma and cancer.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407677849-RAX8AIW1QA5SXPZC5WMQ/008.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Ebocha, an oil exploitation of the Italian company Agip, whose torches have been burning, according to the "host" community, since the early 1970s. The torches seem to have inspired the name of the place. Indeed, Ebocha means "place where there is light"! Ebocha is a symbol of how the Nigerian government and its oil multinational partners derive great wealth from oil and leave the communities living around the extraction sites to suffer the environmental consequences and reap only crumbs of the huge profits made.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407683530-W9VDR2Q6LEBNHWNHAZP8/009.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>10 years after the execution by hanging of John B. KPUINEN her husband, an anti-Shell activist, Blessing KPUINEN, his widow buries him. The Federal Government of Nigeria recovered and returned the remains to the family. The body is now only a skeleton. According to tradition, the coffin has just been opened. In the corridor of the family home, in Ogoni territory, still in shock from this vision, Blessing, collapsed, sat down. Behind her, relatives.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407685168-CW7UAIV29LHMTZXT1FP8/010.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bori, Rivers State, 40 kms of Port Harcourt. In the streets of the traditional capital of Ogoni people, a small ethnic group in the Delta, the Movement for the Survival of the Ogoni People (MOSOP) is organising a candlelight march to commemorate the 10th anniversary of the hanging by the then ruling military junta of Ken SARO-WIWA, a writer, environmentalist and political activist. He was the driving force behind the protest movement that drove Shell out of Ogoni territory in the mid-1990s. The small crowd, far from the mass movement of the past, is mainly made up of children and elders.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407690932-UYGGG30PI517LL8O6FNT/011.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bori, Rivers State, 40 kms of Port Harcourt. In the streets of the traditional capital of the Ogoni people, a small ethnic group in the Delta, the Movement for the Survival of the Ogoni People (MOSOP) is organizing a candlelight march to commemorate the 10th anniversary of the hanging by the then ruling military junta of Ken SARO-WIWA, a writer, environmentalist and political activist. He was the driving force behind the protest movement that drove Shell out of Ogoni territory in the mid-1990s. The small crowd, far from the mass movement of the past, is mainly made up of children and elders.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407695436-5HVFDSPJQ369AUFIG3UM/012.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bori, traditional capital of the Ogoni, an ethnic group from the Delta, who chased Shell out of its territory, thanks to a movement of peaceful mass protest led by the Movement for the Survival of the Ogoni People (MOSOP), but at the cost of the hanging of nine of its leaders, including Ken SARO-WIWA, after a mock trial. Ten years later, the body of John B. KPUINEN, one of the condemned, was returned to the family by the Nigerian Federal Government. In the courtyard of the mortuary, relatives bearing the portrait of the deceased, came to collect the remains and bring them, in a procession of cars, to his grave, dug in the compound of the family home, in a nearby village.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407702388-3AXO2OH8FB659Z6BRVCV/013.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Ten years after the trial and hanging by the regime of General Sani ABACHA of leaders of MOSOP (Movement for the Survival of the Ogoni People) who peacefully managed to drive SHELL out of Ogoni territory, Blessing KPUINEN, widow of John B. KPUINEN, one of the convicted, then vice-president of the Ogoni youth movement, buried her husband in the compound of the family home. The federal government recovered the remains and returned them to the family. "Ten years later, the living conditions of my people have not improved. The only difference is that now I can say that. The struggle must continue. And the government must rehabilitate the condemned! "says heavyhearted Blessing, who now lives in voluntary exile in Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407702677-7QUP71HEN6WNCHIKFDUV/014.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>On the road to Bori, traditional capital of the Ogoni, an ethnic group from the Delta who chased Shell out of its territory, thanks to a movement of peaceful mass protest led by the Movement for the Survival of the Ogoni People (MOSOP), but at the cost of the hanging of nine of its leaders in November 2005, after a parody of a trial. Ten years later, the body of John B. KPUINEN, one of the hanged anti-Shell leaders, was returned to his family by the Nigerian federal government. A motorcade takes the coffin from the morgue to the grave dug in the compound of his family home in a nearby village. The remains of John B. KPUINEN, then Vice-President of the National Ogoni Youth Council (NYCOP), are escorted by a myriad of okada (motorcycle taxis) driven by young people.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407710300-E64BF1P2VU0TNXO5QI17/015.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, traditional capital of the Ogoni land. Ten years ago, the ethnic group from the Delta expelled SHELL from its territory, through a movement of peaceful mass protest and civil disobedience led by MOSOP (Movement for the Survival of the Ogoni People). The demands of some 500,000 Ogoni people received international attention when the champion of their cause, the writer Ken SARO-WIWA, an environmental activist, political activist and soul of the movement, was hanged with eight of his comrades on November 10, 1995 after a parody of a trial organized by the military regime of the time.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407710019-HU1YX5613KVR9DT5JALJ/016.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, capital of the Ogonis Territory. Ten years ago, the ethnic group from the Delta expelled SHELL from its territory, through a movement of peaceful mass protest and civil disobedience, but at the cost, after a parody of a trial, of the hanging in November 2005, of nine of its leaders, including Ken SARO-WIWA, writer, environmental activist, political activist and soul of the movement. Ken SARO-WIWA, according to his father, saw himself as the Wiayor, a mythical figure who came from the sky to liberate his people.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407716458-BPND8VQUIA49ATHKYBG7/017.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, capital of the Ogoni land. Ten years ago, the 500,000-strong Delta ethnic group expelled SHELL from the territory in a major movement of peaceful protest and civil disobedience, but at the cost of hanging nine of its leaders in November 2005 after a mock trial, including Ken SARO-WIWA, a writer, environmental activist, and politician, the soul of the movement.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407720725-L6F751P77X5KBQEV9YZX/018.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>MOSOP (Movement for the Survival of the Ogoni People) demonstration in the streets of Port Harcourt, Rivers State, the oil capital of Nigeria, to commemorate the hanging of Ken SARO-WIWA, leader of the Ogoni protest. In the 1990s, he led his people against Shell and drove the Anglo-Dutch oil company out of Ogoni territory. On 4 January 1993 MOSOP gathered 300,000 people (two thirds of the Ogoni people) in the same streets in an unprecedented demonstration against Shell. Since then, the oil company has officially left Ogoni territory. Ken SARO-WIWA died along with eight of his companions who were hanged at the end of a parody of a trial decided by the military junta in power at the time. The movement is divided. The objectives of the struggle are no longer as clear as they once were...</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407726971-NNEM8AA5QT9WA6L31EFB/019.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>MOSOP (Movement for the Survival of the Ogoni People) demonstration in the streets of Port Harcourt, Rivers State, the oil capital of Nigeria, to commemorate the hanging of Ken SARO-WIWA, leader of the Ogoni protest who in the 1990s led his people against Shell and drove the oil company out of Ogoni territory. Members of the NYCOP (National Youth Council of the Ogoni People), the Ogoni youth movement, hold up a poster of the activist.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407730732-0IVNZGG0PY13XR4205O5/020.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Port Harcourt, Rivers State, the oil capital of Nigeria. End of the demonstration organized by MOSOP (Movement for the Survival of the Ogoni People) to commemorate the 10th anniversary of the hanging of Ken SARO-WIWA, leader of the protest that in the 1990s led his people against Shell and drove the Anglo-Dutch oil company out of Ogoni territory. MOSOP President Ledun MITEE, hanging from the gates of the public park which is closed to the crowd, harangued: "I thank you for coming and especially thank the police for not using tear gas and batons against us. They showed a restraint today that we are not used to. »</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407736026-NATASTKS84O2FCZ0B7ZE/021.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Along the banks of the fish farm of Chef Bavizaa M.T. DOOH's, built on his ancestor's land near Gokana, in Ogoni territory. The farm was destroyed and its activities destroyed by a huge fire caused by an oil leak in a nearby Shell pipeline in August 2004. The mangroves were consumed by the flames. The only visible after-effects were the brown roots that had bathed in the swamp, which no longer produced any trees. Chief DOOH no longer uses his boats. The fish have died. Shell did not compensate the farmer, arguing that the devastating fire was due to sabotage. Therefore, Shell could not be held responsible.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407748362-KDQAINLMK4XDBXGT43BS/022.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Chief Bavizaa M.T. DOOH, 73 years, contemplates the ruins of the vast henhouse of which he was so proud, in the farm he built with his hands, on the land of his ancestor, in the traditional kingdom of Gokana, in Ogoni country. A large fire caused by a leak from a nearby Shell pipeline in August 2004 devastated the farm, killing all the animals. Chief DOOH lost everything and received no compensation. The oil company claimed that the devastating fire was due to sabotage and therefore could not be held responsible.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bomu fields, near the village of K-Dere, kingdom of Gokana. Historic Shell oil facility where the Anglo-Dutch company made its first crude oil discovery in Ogoni territory.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Presidential Hotel, Port Harcourt, Nigeria's oil capital, Rivers State. A choir of Ogoni women sing songs in praise of Ken SARO-WIWA and the struggle of MOSOP (Movement for the Survival of the Ogoni People) against Shell in the 1990s, at the launch of the SARO-WIWA Foundation, run by the son of activist Ken SARO-WIWA Junior. Demonstrations commemorating the tenth anniversary of the hanging of Ken SARO-WIWA by the Sani ABACHA dictatorial regime in November 1995 reveal the fractures. The MOSOP, a historic political movement and theoretically the sole representative of the cause, was not invited to the launch of the Foundation.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Village of K-Dere. Since the mid-1990s, following the struggle led by MOSOP (Movement for the Survival of the Ogoni People) and Ken SARO-WIWA, Shell has literally abandoned its oil wells in Ogoni country. But drop by drop, some are leaking. MOSOP President Ledun MITEE takes a picture of the pollution created by one of them. Shell, having been driven out, is in no hurry to repair its "forgotten" wells.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>In a cove in Ogoni country, children bathe in the river, from which villagers draw water for cooking. "The water smells like oil and leaves a greasy feel on the skin," says one of them. They say that since the big fire in August 2004 caused by a leaking pipeline, small particles have been deposited under the sand of the riverbed.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Like all villages in Ogoni country, Sii suffered ten years ago from the violent campaign of military repression. Misery continues to reign there today. Sitting on the stoop of her house, the mother of Chief Benedict DEEZIM, the village chief, is waiting. "The iiS is the oldest community, the first Ogoni kingdom," says Chief Benedict, Chairman of the Council of Elders and a strong supporter of the SARO-WIWA legacy. "All the Ogoni are from MOSOP. Ken was our king. He wanted to make the iih the main port of an autonomous Ogoni country. » The dream disappeared with him ten years ago, but the fantasies remain. "Shell pumps our oil by helicopter," says a member of the village elders' council, peremptorily.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407775519-KFNI5HJEDM942SABJD41/028.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Although since the mid-1990s and the execution of Ken SARO-WIWA, the Anglo-Dutch giant Shell has not resumed operations in Ogoni territory, its pipelines run underground, connecting wells outside Ogoniland to the Bonny terminal open to the Atlantic Ocean further south. Near the farm of Sunday NAANAA and his son, an unearthed pipeline was leaking. To contain the oil spill, it was set on fire. The leak was probably the work of bunkering enthusiasts. This technique consists of siphoning off the pipelines without depressurizing them, thus avoiding alerting the operators. The community denies any attempt at bunkering or sabotage and blames the obsolescence of the equipment.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407781286-D3FWDV6T5IFI7I0DGTJE/029.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Although since the mid-1990s and the execution of Ken SARO-WIWA, the Anglo-Dutch giant Shell has not resumed operations in Ogoni territory, its pipelines run underground, connecting wells outside Ogoniland to the Bonny terminal open to the Atlantic Ocean further south. Near the farm of Sunday NAANAA and his son, an unearthed pipeline was leaking. To contain the oil spill, it was set on fire. Shell sent a team to put out the fire and stop the leak. At the end of the day, villagers watch as a stream of chemical foam is spread to stop the black gold bleeding.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Firefighters from the Total oil platform at Amenam/Kpono in the Gulf of Guinea, in a position to intervene during the rotation of the helicopter that drops off part of the relief. Expatriates working on the platforms barely set foot on Nigerian soil. Arriving at Port Harcourt International Airport, they are transported under armed escort to a living base (a fortified residential village where all amenities are available), before flying to their work stations off the Nigerian coast. They work on the platform for four weeks, without a day off, and then fly back for their leave.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Total's Amenam/Kpono platform in the Gulf of Guinea. As a member of the Opec, Africa's largest crude oil producer, Nigeria extracts 2.5 million barrels per day from wells in the Delta region, the country's poorest region. It hopes to extract 4 million barrels a day by 2010. However, attacks, kidnappings of expatriates and sabotage of pipelines by the MEND (Movement for the Emancipation of the Niger Delta), an armed Ijaw militia (the largest ethnic group in the Delta with 12 to 14 million people), is striking at the output. Thus, the hostage crisis in early 2006 forced Shell to suspend operations at the Forcados terminal (380,000 barrels per day) and the EA oil field (115,000 barrels per day), de facto reducing Nigeria's daily production by 21%.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Total's Amenam/Kpono platform in the Gulf of Guinea. Twins whose specialty is scaffolding assembly. Nigerians often feel that they are the forgotten ones in the oil job market. In fact, structurally, the oil industry is capital-intensive, but generates few jobs, only 5% of the working population. However, from oil to gemstone mining, wages in extractive industries are generally much higher than in manufacturing sectors (textiles, construction or food processing). The wages received by oil companies thus contribute to accentuating wage and social inequalities, fuelling the aggressiveness of those left behind by development.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Au large des côtes nigérianes, un bateau fait la navette entre la plateforme Total Amenam/Kpono et une extension en phase d’achèvement. Prévu pour durer 25 ans, le champ pétrolier Amenam/Kpono doit permettre à la compagnie française de produire 125 000 barils quotidiennement, grâce à ses 34 puits. Si le coût d'exploitation du pétrole nigérian a toujours été supérieur à celui des pays du Moyen-Orient, sa prospection reste une des plus productives du monde. Seulement 5% des forages n'obtiennent aucun résultat.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>In the Gulf of Guinea, inside the vessel carrying technicians from the Total Amenam/Kpono platform to an extension that is nearing completion.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Total's production platform and two extraction platforms, the Amenam/Kpono offshore complex, known as OML 99 (Oil Mining Lease), in the Gulf of Guinea. The insurrectionary situation in the delta is prompting oil companies to reposition their offshore production units. Indeed, the states of the Nigerian federation most affected by the tensions are those where the majority of the deposits (75% in Delta state, 60% in Rivers and Bayelsa states) are onshore. On the contrary, the sites least affected by the protests and guerrilla actions are at sea, as they are remote and difficult to access.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>A French Total technician on night shift at the production platform of the Amenam/Kpono offshore complex (OML 99 - Oil Mining Lease) in the Gulf of Guinea. The African continent is not visible to the naked eye.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Total OML99 (Oil Mining Lease) offshore complex in the Gulf of Guinea. Using the flare as a giant alewife, Nigerian fishermen from the continent want to cast their lines at the foot of the platform. Sheltered from the structure, the fish thrive and find abundant food there. Every day, the canteen staff throw the leftovers overboard. For safety reasons, a company boat intervenes and asks the fishermen to cast their hooks further out.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bonny Island, Rivers State. A common feature of the Delta landscape: toilets on stilts and flushing waves. Any islander going to urinate on the brinquebalant planks can meditate on the colossal sums spent on oil, while the public sanitation system is non-existent. Nigeria has six crude oil export terminals, including one at Bonny, operated by Shell. The Anglo-Dutch company is carrying out a $600 million expansion project on Bonny, which is due to be completed in 2006. The island is also home to Bonny Island Liquified Natural Gas, Nigeria's most ambitious natural gas project, costing $3.8 billion.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bonny Island, Rivers State. Early in the morning, fishermen return from a night on the high seas, the only way to bring back big pieces. Tanker traffic and pollution have driven the big fish from the shores. The investment in a boat that can move away from the coast is very important, so the fishermen are forming cooperatives. From time to time, an oil company will donate a boat. The expense is tiny compared to the huge profits made from the extraction.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407955373-OZNHONMV0CZUZPNCIX8F/040.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Near the coast of Bonny Island, Rivers State, small fishermen are hauling up their nets and the small fry they managed to catch. Pollution and the noise of oil and gas tankers coming around the island to load their cargo have sparsely covered the once-fish-filled waters. Bonny has one of Nigeria's six crude oil export terminals, to which an extensive network of pipelines from the mainland converges. The island is also the site of the Liquified Natural Gas (LNG) project, which is expected to enable Nigeria's gas resources to account for half of the country's energy revenues by 2010.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Bonny island, Rivers state, 8:00 a.m. In the bay, a brother and sister return home after finishing their morning fishing. They have only a small boat made of one piece of wood, not strong enough for offshore fishing where they can still make big catches. In the once-fish-filled bay, oil and gas tankers are anchored, waiting their turn to load their cargo at the terminals.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Twon Brass, Bayelsa State. 19th century British cemetery where officers and sailors who fell in clashes with the local Ijaw tribes are buried. The Niger Delta has always been a place of trade for the British. Initially, it was the slave trade, which was captured inland by the coastal tribes. After its abolition in the 18th century, the trade was replaced by the palm oil trade, of which the Delta was the largest producer, and the nascent industrial revolution in England, a major consumer.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Agip Oil Terminal, Twon Brass City, Bayelsa State. Dirty water, polluted by crude oil, is discharged into a canal running along the site and into the sea. In a derisory effort, the Italian company pretends to contain the crude oil by means of barriers made of plastic panels supported on wooden jetties. At the same time, it claims that there is no pollution at Brass. It's hard to complain too openly. Agip provides free electricity to the neighbouring community and its presence has some economic benefits for the local small business.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>A marigot, at the gates of Yenagoa, the capital of the state of Bayelsa. To connect a well in the bush with the city, Shell built a road, obstructing the traditional way of evacuating water from a mangrove swamp. With the base permanently drowned, the trees have rotted. Fish have deserted the area. To conceal its ecological misdeed, the company cut down the dead trees, too visible from the road. Only stumps barely emerging from the surface of the water remain. Obstinately, an old fisherman with his habits persists in the search for fish.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>On the pier of Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil-producing state and one of the newest. . A cargo ship makes a stop. It is expected the next day at the market of Buoama, the neighboring village. Far from it all, the population, spread over 19 villages and nearly 121 temporary fishing camps, feels marginalized and broods in frustration. "All the money the government gets from our oil is spent on the north! There the towns are developed, they have electricity, water. Here nothing! "Jockey, a young unemployed man.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>A petrol station on the outskirts of Yenagoa, the capital of Bayelsa State, the country's second largest oil state. Of the 36 states of the Nigerian Federation, 9 are oil producing. As such, 13% of the oil revenues they provide to the nation are redistributed to them monthly. This rate of diversion enabled the State of Bayelsa in particular to recover 4.8 billion naira (32 million euros) in October 2005. On 15 September in London, the governor of Bayelsa was arrested and charged with money laundering by the British justice system. Scotland Yard police discovered 1.8 million pounds sterling (2.6 million euros) in cash of dubious origin in his luxury London home.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Ahaoda Local Community, Rivers State. Near the Total extraction station, pipelines run along the road. Total has posted signs strongly advising against fishing in the surrounding waters, thus confessing the environmental damage caused by its activities in the area.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kongo village, Akassa kingdom, Bayelsa state. Young boys push up the bank of the fuel drums thrown into the cove by a cargo ship. The fuel is intended for speedboats, the only reliable and fast means of locomotion in the Delta, a region of mangroves and swamps. Although Bayelsa State is Nigeria's second largest oil state, there is no extraction project in Akassa yet. Distrustful of oil money, the community calls for it, but does not want the "Ghana must go" system: these huge shopping bags filled with bundles of naira (Nigerian currency) that companies give to local leaders in exchange for the peace of mind of drilling.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Ahaoda Local Community, Rivers State. Near the Total extraction station, pipelines run along the road. Despite a formal ban on fishing in the surrounding waters, young boys try to get something out of the polluted water, throwing their lines between the rusty pipes.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Village of Sangana, Akassa Kingdom, Bayelsa State, a water reservoir, the only achievement of the Niger Delta Development Commission (NDDC) created in 1999 with the official objective of allowing a "rapid, regular and sustainable development of the Delta within an economically prosperous, socially stable region, capable of ecological regeneration and living in political peace". The unfinished reservoir has never supplied the community. It rusts on its feet. Surrounding residents wait and fear its collapse.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Former site of the village of Beletiema, Bayelsa State, razed to the ground during a bloody conflict (several deaths) with the neighbouring village of Egwema, due to the murder, in a mangrove swamp, of an Egwema merchant, allegedly by young people from Beletiema. A vague and questionable testimony would attest to this. Anyway, in the Delta, vendettas quickly turn into conflicts over land ownership, as the clan that owns the land is in a position to negotiate with an oil company that wants to prospect on its territory.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State. The sun has just set. Children are scouring the shores with nets. Although there are no oil wells in this community, fishermen from Akassa complain about the lack of fish, blaming leaks from wells in the surrounding communities. In the Delta, all the creeks are interconnected. "The spillage that happens in the village of Sangana, our neighbour, always ends up in our village, but Sangana does not share the money that CONOIL gives her! "says Richard, a facilitator with the Akassa Development Foundation.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Buoama, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil-producing state. A cargo ship, coming from Port Harcourt unloads. Despite 50 years of oil exploitation, the market is only a set of concrete boxes lined up around a shed. The jetty where the boats from several of the 121 fishing camps in the kingdom dock has been subsidised by the European Community. The same week, in South Africa, on a Nigerian request, police seized luxury villas estimated at 322 million naira (2 million euros), belonging to Diepreye ALAMIEYESEIGHA, the former governor of the deposed state who was arrested for corruption.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kingdom of Akassa. On the road to Kongo, Hausa peddlers (a Muslim ethnic group from the north) push their wheelbarrows on the concrete footbridge that serves as a bridge at the entrance to Buoama on market day. While the motto of Bayelsa State is "Splendour among all countries", it is Nigeria's second largest oil-producing state and as such received 32 million euros in October 2005, 13% of the oil revenues it generates are paid to it monthly, the Akassa kingdom has no roads. Only paths connect the villages to each other.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>On the Nun River, Bayelsa State, the country's second largest oil state, in the far south of Nigeria, 7am. A team of several dozen young Ijaw go into the creeks to clear mangrove plots so that a Nigerian oil company, Conoil, can start prospecting.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>River Nun, Kingdom of Akassa. In the territory of the community of Kongo, the Nigerian oil company Conoil obtained the right to prospect. In order to allow the landing of heavy equipment, the company employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. After a day's work, the teams return home.</image:caption>
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      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Nun River, Baylesa State, Kongo Community. A land-clearing team comes into the bush. The Nigerian oil company CONOIL has obtained the right to prospect. In order to allow heavy equipment to be unloaded, young people from the community are employed to clear the mangrove swamp. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410382787-5W7Z4VTERK3SJ1X0MZEW/058.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kingdom of Akassa, State of Bayelsa. In the territory of the Kongo community, the Nigerian oil company Conoil was granted the right to prospect. In order to allow the unloading of heavy equipment, it employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. An important indirect ecological impact of the oil industry in the Delta region is deforestation. It is difficult to refuse a job even if it contributes to the destruction of its environment. "We need cash to support our families," says David, a team leader who knows that getting a well-paying job at Conoil if the tanker moves in will not be easy.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410198371-9LY0LIL6ZJFYMB8TTI17/059.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kingdom of Akassa, State of Bayelsa. In the territory of the Kongo community, the Nigerian oil company Conoil was granted the right to prospect. In order to allow the unloading of heavy equipment, the company employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. At the end of the morning, the working day that started at 7 am is over. The team of mangrove cutters is waiting for the boat that will bring them back to Kongo.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410375972-O9MKUZR4P7PKG2QUUNCJ/060.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kongo, Ijaw Country, Bayelsa State, extreme south of the Delta. Returning from the mangrove swamps where they went to clear the brush for the Nigerian oil company CONOIL, young IJAWs share the crocodile with which they found themselves face to face in the swamps.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410497619-0W1PQQZCNJSW9R4PR3W2/061.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Buoama Anglican Church, Akassa Kingdom, south of the Delta. The girls' choir at the Sunday religious service. While communities in the Delta pray in churches, the Nigerian elites see oil as a gift from God, without considering themselves accountable to the communities in the territories from which it is extracted. Indeed, in 2003, a report by the American Catholic Relief Service showed that the level of development in the Delta region was out of all proportion to the huge gains made by oil exploitation. Over a period of 35 years: $350 billion (based on the price of a barrel in 1995).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410537762-UI5PYRL7Q84HA2PZPSBX/062.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Robinson UKALIKIPE, public relations officer for the Akala Olu Community Youth Association (Rivers State), the host community of Agip, where a torch burns 24 hours a day, 80 metres from the first houses. This is surprising since flaring has been illegal since 1984 under Part III of the Associated Gas Reinjection Act of 1979, which authorizes companies to use flaring under the condition that they hold legal permits issued by the relevant ministry. Despite repeated requests by NGOs, none of these permits have ever been made public.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410197300-2PB4AOTTXW7BXXK0DGTV/063.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Saturday night in a hair salon in Twon Brass, Bayelsa State, Nigeria's second largest oil state. A few hundred metres away is one of Nigeria's six crude oil export terminals. The weekend is in full swing. The oil workers will kill time in the city's bars and spend part of their wages on drinks and other nightly pleasures. Young girls are getting ready.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410698723-ZH4K41P7SJY3Z2SNYTVO/064.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Michaël, secretary of the youth organization of the Sii village and his family, in Ogoni country, Rivers State. The demands of the 500,000 Ogoni people received international attention when the champion of their cause, writer Ken Saro Wiwa, was hanged with eight of his comrades on November 10, 1995, after a parody of a trial orchestrated by the military junta in power at the time. The Ogoni had provoked the fury of the corrupt military regime by opposing Shell's construction of new oil wells in the region. In spite of the bitter and murderous memory left by Shell, the rate of unemployment and misery are such in Ogoni country that Michaël could not refuse to work for an oil company.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410170166-QB922UHT582BFJJ278QH/065.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil state. Ghadafi (standing, second from the left) says he controls 300 "warriors". Traditionally, young people defend the interests of the community, weapons in hand if necessary. The Nigerian oil company Conoil has moved into the neighbouring community of Beletiema, west of Akassa, to lay wellheads. As always, employment is a major demand of the surrounding communities. To avoid conflicts, Conoil has developed the system of opportunities (job offers). Three communities received 50 each, while Akassa being a clan (19 communities) received 240.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480411259430-5I2HZIU8CKC9RHTRV5ZO/072.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410334398-MV4ENYP7NI0SCOB6ILBH/066.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil state. Joy, a young prostitute dances with her face covered with talcum powder to celebrate the birth of Bongo SMART's boy (sitting behind her in a white T-shirt). While more than two hundred young people from Akassa are clearing the bush and as many are laying wellheads in the mangroves on behalf of the Nigerian company Conoil, Bongo SMART and his friends are suffering from the very common "stay at home syndrom" in the Delta: they get money from a company to stay at home. Officially, they are in charge of a security contract. In fact, Bongo SMART and his friends have command responsibilities in the warrior group, which in case of conflict punches and shoots at neighbouring communities. By paying them, Conoil ensures that Akassa's youth do not rekindle past conflicts in workplaces and homes where former enemies are living side by side.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410453650-1I86VEX2MLSJBPZQW99Q/067.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Ogbokiri, Akassa Kingdom, Bayelsa State. Young people board ships sent by the Chinese oil company CNPC (China National Petroleum Corporation). They travel to the nearby community of Beletiema where they will take physical fitness tests in order to be hired. As the world's second-largest oil-consuming country (after the United States), it is imperative for China to find new producing areas to secure its supplies. Its oil dependence is growing rapidly, and it could be forced to import 60% of its demand by 2020. Africa benefits greatly from China's thirst. More than 25% of China's oil imports currently come from the Gulf of Guinea and Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480411033339-HMER5CV5YC8L1MOMZBMO/068.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>An employee of the China National Petroleum Corporation, after a day's work, in front of his accommodation in the village of Beletiema, base of the Chinese company, in the state of Bayelsa. Like all the workers from the neighbouring community of Akassa, he was dreading the job, being certain that he would be rubbing shoulders with young people from neighbouring communities, enemies of past bloody conflicts, in his workplace and accommodation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410712628-4QQCVK1FVYIYOIIQOQAD/069.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Alesa-Eleme Refinery, on the outskirts of Okrika City, Rivers State. In 2001, the race for jobs at the refinery led to a bloody conflict between the neighbouring communities of Elema and Okrika. Okrika's militia, the Bush Boys, fought in the mangroves for months. When peace returned from the front, the Bush Boys discovered that Okrika was living under the control of a mafia gang, the "Okrika Vigilante", specialized in bunkering (stealing crude oil directly from the pipeline). A new conflict broke out. Supported by the traditional hierarchy, the "Vigilantes" defeated the "Bush Boys". Hunted by those they had bitterly defended in the swamps against those of Elema, they have since been living in exile in Port Harcourt, 30 kilometres from their home...</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410652877-2H4JX4FGC0B3DOJN34DP/070.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>His Royal Highness, King Captain, NEMI TAMUNOYAUA OPUTIBEYA X, Amanyanabo of Koniama, the highest traditional authority in the town of Okrika, Rivers State, Nigeria's largest oil producing state. One of the country's four refineries is being built on its territory. With a simple word, he can, thanks to the young people he controls, block the refinery's activities. Aware of its potential to be a nuisance, the management is paying close attention to its illustrious and powerful host.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410746389-3J1LBDWTCOT1VV07JG4O/071.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>In Okrika, Rivers State, Nigeria's first oil state, induction ceremony of Chief (Honourable) Alhaji Tam Douglas ORIAGU, now head of his family's gunboat. Capital of the kingdom of Okrika since the 17th century, a bellicose society having had its era of prosperity during the trade then thanks to the palm oil trade around 1830, Okrika does not deny its warlike past. To the question asked by the Council of Chiefs who presented him with a yam and a cannonball: "What is better to use for the survival of the clan? " Without hesitation, Chief ORIAGU brandished the ball over his head.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410919185-SN9FS7PKOS7M3CN865EQ/072.jpg</image:loc>
      <image:title>Oil in the Niger Delta</image:title>
      <image:caption>Okrika, in Rivers State, Nigeria's largest oil state, is the only Nigerian locality through which pipelines pass. They connect the Alesa-Eleme refinery built in 1965 by Shell-BP and located at the gates of the town to a jetty built on Okrika Island, where refined products are loaded onto ships.</image:caption>
    </image:image>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Bumu. Une écolière rapporte dans sa classe, les livres de géographie que l’instituteur l’a envoyée chercher.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Bumu. Des écoliers font un footing matinale dans la cour de l’école. Voyant les enfants du village aller nu-pieds dans les montagnes, une ONG a fait don de chaussures de sport.</image:caption>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Une paysanne prépare le pombé dans sa cuisine, une hutte en adobe, dans les montagnes Ulugurus.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480421837212-G60PA7H7C9SWVAYUN5DE/11.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414882441-G5UFR5UT778V13C8DVJ2/12.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Une grand mère rase la tête de sa petite fille, sur le pas de la porte de sa maison. Les beaux jours reviennent et la chaleur avec.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Au petit matin, un technicien agricole enregistre les naissances d’agneaux auprès d’une paysanne, dans un village des montagnes Ulugurus.</image:caption>
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    <image:image>
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      <image:title>Mgeta villages</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414959884-0I3OQKBW6V2IZCXQ0SKT/15.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Jour de marché. Uh paysan transporte un sac de choux pour le vendre au marché hebdomadaire de Nyandira, dans les Monts Uluguru.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414972494-RF5SFYCOXNN65CPW5KC6/16.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Un paysan rapporte chez lui une tôle flambant neuve pour étanchéifier sa toiture de paille.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480421919149-5T10RJAPU2GIXQT4QCZX/18.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Dans les nuages passant sur le village, un paysan ivre danse de joie. C’était jour de marché et il a bien vendu les légumes qu’il a transporté depuis sa ferme nichée dans les monts Ulugurus.</image:caption>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Fin d’après midi sur les hauteurs du village. De jeunes garçons posent après une partie de football effrénée, jouée avec un ballon fait de sacs plastiques maintenus en boule par des bouts de ficelle.</image:caption>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480422005561-VKDG9QH4PKYJQ9JP59S0/28.jpg</image:loc>
      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Nyandira. Jour de fête. Invités, voisins et pique-assiette se rendent chez un habitant du village qui fête un heureux évènement chez lui. La bière locale et artisanale y coulera à flots.</image:caption>
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      <image:title>Mgeta villages</image:title>
      <image:caption>Tchenzema. Un bonnet en fourrure de singe sur la tête, un paysan agitant un Caracas artisanal, danse durant la cérémonie de fin d’initiation de jeunes filles dans les montagnes Ulugurus.</image:caption>
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      <image:title>Mgeta villages</image:title>
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      <image:title>Mgeta villages</image:title>
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      <image:caption>Nyandira. Dans le fond du petit terrain attenant à la maison, repose l’aïeul. Dans les monts Ulugurus, il n’y a pas de cimetière. Les tombes poussent ça et là.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448417404-3W4722LX0HWQDJ10VE02/Taize+Kigali033.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448428740-I9Q4OADLAT2PE907H3HS/Taize+Kigali034.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448435561-VWFEDP8M8LFCDH683WHH/Taize+Kigali035.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448438374-SEDBC19BL4Z5XPVQRWJP/Taize+Kigali036.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448450076-7ONI53A10FSVENRO1QQ4/Taize+Kigali037.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448457723-W4L3XQG8OF1WE5ZX0Z9W/Taize+Kigali038.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480448462103-6Q2SB5H25K07EOYEFF7A/Taize+Kigali039.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443503094-NWPMO5Y2EVSS6XY00Y6C/2013+05+Panorama+Rwanda+1.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
      <image:caption>Panorama, France 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443504250-RH9F09CW7RDK7KDT21FG/2013+05+Panorama+Rwanda+3-2.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
      <image:caption>Panorama, France 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443505897-NA9APUTIFPRTJ2WRESQ4/2013+05+Panorama+Rwanda+3-4.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
      <image:caption>Panorama, France 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443507742-30LMBWY4HYGBV9XYN2U3/2013+05+Panorama+Rwanda+6-7.jpg</image:loc>
      <image:title>Taize confidence pilgrimage, Rwanda</image:title>
      <image:caption>Panorama, France 2013</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/no-mans-land-2016</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-12-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457395730-8RCGU80HWLRX00VH41NN/No+man%27s+land+CHAD001.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha District, Ouaddaï region. A typical family housing in the chadian bush between the city of Hadjer Hadid and the village of Ourkoulong.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457395730-8RCGU80HWLRX00VH41NN/No+man%27s+land+CHAD001.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha District, Ouaddaï region. A typical family housing in the chadian bush between the city of Hadjer Hadid and the village of Ourkoulong.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457405648-AF5889NN5CTA7GGLQOA0/No+man%27s+land+CHAD002.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, some women weed a commun plot, along a wadi (a dry river bed). The plot belongs to a private owner who lends it to the group of female farmers, in return for getting the usufruct. Several tenths of beneficiaries, selected by committees of villages benefit of advises by agricultural technicians paid by an NGO. They repeat the learnt technics in their own plots.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457409287-AJCG9HPGV3KO3RTLYZFY/No+man%27s+land+CHAD003.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, female farmers fill makeshift watering cans from a well, to water a commun plot that they have planted with onions and garlic. The plot belongs to a private owner who lends it to the group of female farmers, in return for getting the usufruct. Several tenths of beneficiaries, selected by committees of villages benefit of advises by agricultural technicians paid by an NGO. They repeat the learnt technics in their own plots.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457419950-I797FM3NU74VHPSQ1QNS/No+man%27s+land+CHAD004.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, two female farmers load a donkey with agricultural inputs (tools, seeds) given by an NGO. More than rewarding regular attendance, these inputs allow beneficiaries of a training program to get the technical means to cultivate their family plots with suitable tool and input. Traditionally, the women are in charge of work in the fields.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457424718-HOWBWOX4L8EGN30Z14LG/No+man%27s+land+CHAD005.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, women review the situation about the work in their commun plot and wait to get some agricultural inputs (seeds, tools) given by an NGO. More than rewarding regular attendance, these inputs allow beneficiaries of a training program to get the technical means to cultivate their family plots with suitable tool and input. Traditionally, the women are in charge of work in the fields.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457431961-QTDEO88IWMKNXD50Y2DE/No+man%27s+land+CHAD006.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Few kilometers away from the village of Malanga, Ouara district, Houra Hassan, 27 years old and her three daughters, are sitting on the only bed in the hut. In her arms, she holds Mariam, 9 months, on the left is Adijo, 3 years and a half and Adija, 5 years on the right. The girls have successively suffer from malnutrition, during a period when Houra had difficulties to feed herself, thus to produce milk. She learnt the existence of malnutrition in the Health Center. She ignores its existence before, thinking that her daughters were « only » sick. In the future, she would liker her daughters to go to school, then to get their own plot, as she does. Presently, there is not school in the village as the parents did not manage to gather enough money to pay for a teacher.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457436977-4ADHQ53KFJJDA0Q7R8GQ/No+man%27s+land+CHAD007.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara district, Ouaddaï region. Angoussa AMBOGENE whose age is estimated to be betweenn 90 and 100 years rests in her bed, at home. Her grand- daughter, who helps her to sustain although she is already taking care of more than 20 persons, lives few hundreds meters away. Her ick husband, lives in a different hut, at the end of the street.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457453956-9OJBSW0TT6FN11HAYNVM/No+man%27s+land+CHAD008.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the vicinity of Malanga, a village located 70 kilometers north of Abeche, a group of women and children shelter from the blazing sun in a hut, during a ceremony organized for the return of the son of the hostess, a young State-certified in the University of Abeche.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457451792-5WVMW49Y6LFO9CVNTNDL/No+man%27s+land+CHAD009.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara district. Angoussa AMBOGENE (left), whose age is estimated between 90 and 100 years is escorted back home by a friend of her family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457467241-TGAVX2JO86R5EDZR0TUM/No+man%27s+land+CHAD010.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha district. In the Koranic school of Fodji, five pupils make up the writing course that they missed the day before. This school counts 27 students. Because of lack of income, the local population do not always manage to register its children in the Governmental school, while the Koranic school is always affordable.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457469842-J7K79C4RSG1RLGEY4UPC/No+man%27s+land+CHAD011.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>The village of Mourra, Ouara district, is located alongside a wadi, a sandy dry river bed during dry season and that becomes un river with a strong current during the rainy season. Along its banks, in some vegetable gardens, the inhabitants grow oignons, garlic, ... Hawaï Handur, a widow since les than a year, aged 48 years old, hurries towards her market garden, where 5 of her children work since morning. The land is bad there, too much sandy. Hawaï lost her first plot of good ground because of a rising of the nearby wadi, during rains season. To help her, her brother in law granted her a small piece of land clearly less rich than the previous one. With no incomes, she does not manage to pay for her children school fees. Anyway, she needs their workforce to cultivate and bring back home something to eat. She already borrowed 75.000 CFA to a trader of the village. The 5 onions bags expected out of the harvest (sold from 5.500 to 10.000 CFA) won’t cover the debt, alas...</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457481047-5MIK4JP2T4DBA17R21OK/No+man%27s+land+CHAD012.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Nakoulouta village, Ouara district. A female farmer throws a thorny bough to fill in a breach in the fence of takiye (fence composed by partition walls made of straw), which surrounds the vegetable farming gardens, to keep at distance the domestic animals, very fond of vegetable and who can devastate the fields.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457484394-H00BJURQMOYL8ZCDYAO5/No+man%27s+land+CHAD013.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Nakoulouta village, Ouara district. A female farmer waters her piece of land planted with onions by emptying a bucket in the network of channel fit out around the different square of land of cultivation. Her family rents the plot with the well in Sudanese pounds. Close to the border, many transaction are done using that foreign money, although the official currency in Chad is the CFA Franc. Often, people prefer to shift the plot following every harvest, which cause a change in the planted crop. Following onion come rocket, salad, gombo, garlic.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457496208-UKYHDQ70ZYNHNVXGV8A1/No+man%27s+land+CHAD014.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Nakoulouta village, close to the city of Borota, in Assoungha district, Ouaddaï region, Fatimé Abdu Ibrahim, 17 years old (orange loincloth, right) helps her mother (foreground, right), her two aunts (pink and black loincloth) and a mother’s cousin, to harvest onions in a plot rented by the family, next to a wadi. Fatima takes a training in horticulture given by an NGO, hoping that she will train other women herself. She has discovered thanks to the training, soils enrichment, the planting using regular and minimum intervals. She cannot wait to see the result of these technical implementation in the family plots. Indeed, the family rents another plot two hundred meters away. Not yet married, Fatima do not possess her own plot of land. This is her main goal with getting married.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457495748-IBFDTFFZEVPZAEORVSAT/No+man%27s+land+CHAD015.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Middle of morning in Hamra (red in chadian arabic) wadi, in Kouchaguine village, Ouara district. A young girl gives water to her cows. The wadi is called so because, during the rainy season, a red mud is carried along by water coming from Sudan, giving an ochre color to the river.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457501792-1NXEGV7MMQH6BJQ8B1X5/No+man%27s+land+CHAD016.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Sunday morning, in the vicinity of Hadjer-Hadid, a group of young girls rides their donkeys to pay a visit to a friend in a neighbouring village.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457510144-XQVUBTS9V7WTU940MUB7/No+man%27s+land+CHAD017.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Kouchaguine village, in the wadi Hamra (red in chadian arabic), in Ouara district, Houra Hassan, 27 years old and her three daughters, ride back from the wadi where they went to collect water. The wadi is called red because, during the rainy season, a red mud is carried along by water coming from Sudan, giving an ochre color to the river. In her arms, Houra holds Mariam, 9 months, while Adijo, 3 years holds the neckline of mount. Behind her mother, Adija, 5 years holds on to the saddle. The girls have successively suffer from malnutrition, during a period when Houra had difficulties to feed herself, thus to produce milk. She learnt the existence of malnutrition in the Health Center. She ignores its existence before, thinking that her daughters were « only » sick. In the future, she would liker her daughters to go to school, then to get their own plot, as she does. Presently, there is not school in the village as the parents did not manage to gather enough money to pay for a teacher.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457521918-AXBEKQ0P52WA5PXWYWWG/No+man%27s+land+CHAD018.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche, a young woman keeps an eye on to whom she he's just given some fodder. These are the mounts of women who came to take part in an information meeting about malnutrition, organized by a female farmer, at home.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457524660-82G9ZN4MPIY67O9IFR5V/No+man%27s+land+CHAD019.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>A group of young girls walk around in the village walks around in the village of Moura, Ouara district, at the end of afternoon, while the heatwave of the days has fallen back.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457538741-4K2SSXG15RBDCTE9390Y/No+man%27s+land+CHAD020.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara district. Meriam Barh (right), 46 years old, helped by her husband (standing), her children, her sister et some neighbors weed her vegetable garden located behind her house, along the wadi. She sustain more than 20 persons : her 9 children, her older daughter’s who studies in Abeche to be a nurse, her 6 sister’s who left the village for health reasons, her sick husband, her grand-children, some nieces and nephews and living few hundreds meters away, her almost disabled hundred-year-old grandparents.To make ends meet, she has to borrow money from a trader or to work in the fields of other farmers. For her, it is unthinkable to give up sending her 6 children to school, despite the the additional charge that it represents. Thanks to the technics that she learns by working in a common plot of land with other female farmers, she hopes to acquire the needed technics to improve her yield, to sell surplus in the market and to get out of debts.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457536993-10R0U6ZCT08S7V1F5AIA/No+man%27s+land+CHAD021.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara district. Hawaï Handur, a widow and some of her children. Two elders daughters are married, live in N’Djamena the capital city and are not borne by her anymore. Another son is apprentice lorry driver in Abeche, the big city in Ouaddaï. Hawaï is desperate. Her pregnant daughter is sick, lying in the bed. She took her to Abeche to get her treated, to buy drugs but it did not work out. She took her back home. Since, she is confined to bed. « I think that even in the future, I will always be poverty-stricken. The soil of my plot of land is too poor. »</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457554399-HI8EOAUI79O4Q18IX33X/No+man%27s+land+CHAD022.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara disctrict. In the yard of her family plot, Tijani IBRAHIM, 27 years old, mother of 4, spreads some millet on a tarpaulin to dry it. Her 2 years and a half son, Ashta Saleh has been a victim of malnutrition.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457561291-I1TQK3ZKD73A0HXX66D3/No+man%27s+land+CHAD023.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Mourra village, Ouara district, Adjoua Abakar, 19 years old, mother of two girls (23 months old Intizar Youssouf and two years and a half Halima Youssouf) fills a jerrican with water collect from a well in the middle of a wadi next to her home. Her husband has left 2 years ago to work in golden mines in the Tibesti, the far away northern region of Chad. She did not get any news since. He does not send any money. Intizar suffered from severe malnutrition and is still monitored bu the Health Center. To earn some money, Adjoua Abakar sells grilled grasshoppers in the near-by market.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457571223-TIFMA88WRSJ8R5XQOUTH/No+man%27s+land+CHAD024.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In a family plot in the village of Ourkoulong, Assoungha district, some women prepares the meal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457574188-69PZNZWRKTNWVSUMRA4D/No+man%27s+land+CHAD025.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Talhay village, Ouaddaï district. In the hamlet where only the relatives of Ibrahim Abdelkarim, a farmer, live, one of his son reinforce the wooden fence and the thorny tree which support and protect the fodder to feed the animals during the lean period.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457590055-6Z49DAL9RGKKTHPM3L20/No+man%27s+land+CHAD026.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the vicinity of the village of Talhay, Ouaddaï district.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457586521-CCYOLSGXGP31EGYAF8OX/No+man%27s+land+CHAD027.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche,. Women gather outside of Fatouma Ahmat’s house to take part in an information meeting about malnutrition.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457603680-OJOJSPCIKRMA9GU4K86U/No+man%27s+land+CHAD028.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In the vicinity of Malanga, a village located 70 kilometers north from Abeche, a woman holds in her arms her son, apparently malnourished, during a party.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457610396-M6K85Q4JSE4472NOP5YZ/No+man%27s+land+CHAD029.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche, Fatouma Ahmat, 36 years old organize an information meeting in her place. Female neighbors came to listen and to ask questions. Sick following the birth of Hassan, her latest born, she was not producing enough milk to breast-feed him, dragging her son in malnutrition. Once cured, she discovered that many children in the surroundings were in the same state than her son. She said ti herself that it could be good to help her « sisters » and the community by detecting and guiding towards a health center, the concerned children and families.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457617398-22XTY0PDZ43356NOJ9ZG/No+man%27s+land+CHAD030.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north from Abeche. Daoud, a community worker from the nearby health center vaccinates the children against polio. He gets 20.000 CFA per month plus a bonus of 2.500/day, during screening and mass vaccination campaign.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457629251-VN9M7WCVJ2MHUW4ZRDVI/No+man%27s+land+CHAD031.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. The interior yard of the Pediatric Section. On a newly painted wall a symbolic picture : a chicken and a rooster protecting their chick from an attacking bird of prey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457637510-IZIGU4B6307KX6VTFXK2/No+man%27s+land+CHAD032.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. In a dormitory of the Pediatric Section, women who came to visit two friends whose children have been admitted, discuss.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457637296-1F8VF16ZDHB7UUDSX4WY/No+man%27s+land+CHAD033.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. The mother of Rashida, 3 days, infected by pre-natal tetanus, look upon the sleep of her daughter, in a dormitory of Pediatric Section.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457647488-L0K90D5603L3JIPERYHO/No+man%27s+land+CHAD034.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha district, health center of Hadjer Hadid. Micheline Makingabeye a mid-wife paid by an NGO and made available to the Chadian Health services sounds a pregnant patient. The later come on a regular base to the Health Center. Traditional matron operating in the 63 villages and the 5 area related to Hadjer Hadid health center encourage the women to consult regularly and to deliver there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457650200-TAUYB4LHY0N7NTIT71J5/No+man%27s+land+CHAD035.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha district. The bush between Hadjer Hadid city and the village of Ourkoulong. An old woman comes to visit a friend, carrying on her back the child of her daughter who work in the family vegetable garden somewhere along a wadi, few kilometers away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457667802-9NSGXKPAF5VAYB23O5DX/No+man%27s+land+CHAD036.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Assoungha district, village of Ourkoulong. Three young women monitored by Maryam BIRKE, the traditional matron of the village : Mariam Abubakar 20 years old, Fatime Ali Issak 24 years old and Mariam Omar 24 years old. Mariam, waiting for her second child goes regularly to pre-natal visits in the Health Center of Hadjer Hadid, two hours walk away. At the time of her latest visit, Mariam was so exhausted that she sat on the side of the path, in the bush, to recover, unable to walk back home. Maryam, the matron coming back from her work in Hadjer Hadid found her and took her back home. Her first child, Abdulaï is born in the village, thanks to Maryam, the matron. Fatime has 3 children, including Ali 4 months old, in her arms. Maryam helped her to deliver her first daughter Fatime in the village. Mariam Omar has 3 children. The first one was born in the village, the second in the Health Center. As for the latest one, he is born on the side of the road, when his mother was coming back from field work. She wanted to reach the Health Center, but did not have the time... Fortunately, Maryam the matron helped her. No husbands is in the village. They all left looking for a job and money in N’Djamena, the capital city, in the Tibesti or in the city of Tine.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457665717-PFBLT3WP839PFTIDNS61/No+man%27s+land+CHAD037.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Mourra village, Ouara district. Fatima Ahmat Seïd, a 35 years old matron visits a young pregnant woman in the family courtyard. Once, there was a meeting when the chief of the village said: « Every time, the men are the ones who assist for the births. We need a matron ! » Fatima had a sister who was a mid-wife in a heath center. She was often going at her work place to observer her. One day, a woman needed assistance to give birth. Fatima did it and started her carrier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457682845-2YOUXQS46ND2Y88R5881/No+man%27s+land+CHAD038.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Ourkoulong village, Assoungha district. Maryam BIRKE, a 38 years matron, employed in the Health Center of Hadjer Hadid, 2 hours walk from there, auscults in her house a 20 years old patient, Mariam Abubakar, waiting for her second child. Maryam has learnt the job with her old aunt Sherife Ngokol and was appointed because of a tragedy. Sherife assisted as usual by her niece Maryam undertook to help her daughter to deliver. The delivery turned badly. The young woman died. So did her baby. This traumatic event hampered Sherife to continue her activity. When a new delivery had to be done in the village, the old aunt said to her niece: « I am too weak to do the job. You are able to do it, you know the gesture. » From now on, Sherife assists Maryam. Ultimate sign of trust and esteem, Sherife asked Maryam to clean and bury her daughter. Since her beginning in 2006, Maryam has helped 35 women to give birth.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457680762-AC401SHNUTGHMV1WIR2G/No+man%27s+land+CHAD039.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, a staff of an NGO enlisted the women amongst the 300 people who came (73 men and 245 women) to attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457695696-1LUGJCZ0M47YZOFEAC3X/No+man%27s+land+CHAD040.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, women who attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457696969-8X41F5D9M0ZDA5N0DWQK/No+man%27s+land+CHAD041.jpg</image:loc>
      <image:title>No man's land, 2016</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, Ouaddaï region, more than 300 persons (73 men and 245 women) attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-gallery-5</loc>
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    <lastmod>2016-11-29</lastmod>
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      <image:title>Darfur(s)</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406673782-IN19199VPR9NWVV2EBH3/101+_NOY0130_1.jpg</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406672821-T9D9A0OHV2WF45ND5W71/102+Fred+NOY001SE+Nyala.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406690476-HCA6XB9UDNNZFKSUMNH6/103+NorthDarfur064.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406686238-MH2EL2Q4JY83IV0VH71Z/104+_NOY0035.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406701540-ELDCCLQLVWBU0YTY1O4D/105+_NOY0076.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406701844-B878HWGUJ9VLV3IQM0TJ/106+_NOY0139.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406710604-61JJEDZ18X0JD24E8R35/107+Fred+NOY224SE+Nyala.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406727352-2E3CXIG5CVSI4Q7NYNGF/109+NorthDarfur100.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406722675-FJ9ANIO63V6HTLR85QWH/110+_NOY0011.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406741795-Y7IP1JC4KV55X7RNWCYQ/112+NorthDarfur072.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406741001-DRGGIMEZBL91SAHQXJZW/113+NorthDarfur101.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406750109-QIH70YRRIMND12W3Y1EV/114+NorthDarfur082.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406753660-DUEC3VLMCZF4JF7UJT3V/115+NorthDarfur083.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406761958-AC0PVNMQ3QBJT1W4LR8M/116+SRSG058CAAC.jpg</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406766081-RVGGX086P99HKPY0R9MZ/117+_NOY0075b.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406775384-SGBMEINT7O9XJGACGTRH/118+SRSG066CAAC.jpg</image:loc>
      <image:title>Darfur(s)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406775529-O89J180Y58EWL9ZYY5H5/119+NorthDarfur076.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406789213-67WO6WVD2ZNMGR7YNQP6/120+NorthDarfur120.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406785267-44UEB0L9759FBZOPNEMY/121+NorthDarfur089.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406796794-MKLCLDH2C0PJ6XPAL0XG/122+_NOY0091.JPG</image:loc>
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      <image:title>Darfur(s)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406806957-SUIP78246J9BYUBSGND2/124+_NOY0146bis.jpg</image:loc>
      <image:title>Darfur(s)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406806869-47N5LVGHYNTM99MS9DV0/125+SRSG055CAAC.jpg</image:loc>
      <image:title>Darfur(s)</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480406815982-Q64CP4EODBD57MYBTAG1/126+NorthDarfur063.JPG</image:loc>
      <image:title>Darfur(s)</image:title>
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  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-gallery-22</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-04-02</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414225323-6NMPF908CQTZOZ82KIO8/01.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414225323-6NMPF908CQTZOZ82KIO8/01.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414223358-8HA1IJTW6TOBX8Q81U7G/02.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414238550-7CIMOODXGO6ZANQXMCXW/03.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Avant de le ranger en l’enroulant, un pêcheur nettoie son filet en le tirant dans la baie du port.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414240512-PXI5HE1DPENV7PCJ3NGX/04.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414268472-P1R6EI2SARSME2FDD9DJ/05.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Dans le cimetière de Kinondoni, de jeunes recrues de l’armée de l’air font une garde d’honneur lors des funérailles d’un officier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414258099-0BUXGMI6KTBIV4MSRVFT/06.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480422623363-PIOG459G0OPUBNVEPIA3/07.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414358716-X0X08ZVBA9Q00CUWTFVT/08.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Dans l’arrière-cour d’une maison du quartier de Ilala, un club de musculation a été créé. Les haltères sont faites d’engrenages de différentes tailles et de barres de fer récupérées ça et là.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414516842-OL4YEZPCQBRFZ1Z71DPU/09.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Dans le parc des expositions de Saba Saba, une finaliste du concours de Miss Temeke (un quartier de Dar Es Salaam) attend le résultat de la finale.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414612375-XNKP4LBPXCXH7W5TQ1LB/10.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Dans le quartier de Mtoni, une coiffeuse désœuvrée attend la cliente en se faisant une permanente.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414714441-D0M18KVWW0EKRWQQ3ZOK/11.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414776227-UIO53WER1W2X8TJ0OZ5K/12.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
      <image:caption>Dar Es Salaam. Sieste par un après-midi étouffant, dans une chambre du quartier de Ilala.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414820761-FSGUMP300E3WJN5RSMMZ/13.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414868335-NMHIDQI4TV4UQN503ZGF/14.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414882523-FNSYX0X5LBL5PJIITPUZ/15.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480414917442-VM3X5JG7T0TJ76QP9LBH/16.jpg</image:loc>
      <image:title>Dar Es Salaam's youth</image:title>
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      <image:caption>Dar Es Salaam. Procession durant la messe de Noël, sur les marches de la Cathédrale Saint Joseph.</image:caption>
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      <image:caption>Dar Es Salaam. Fin de soirée d’une mariage chrétien, dans le quartier de Ilala.</image:caption>
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      <image:caption>Dar Es Salaam. Dans le quartier de Mlalakuwa, les amies d’une future mariée dansent lors d’une cérémonie marquant son enterrement de vie de jeune fille.</image:caption>
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      <image:caption>Dar Es Salaam. Oyster Bay Beach, 5 heures 30, Obote, un boxeur amateur, effectue son jogging avant de commencer sa journée de travail au port.</image:caption>
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      <image:caption>Dar Es Salaam. Cathédrale Saint-Joseph. Fin de réunion pour les membres de la YAC (Youth Association of Catholics) une association de jeunes catholiques.</image:caption>
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      <image:caption>Dar Es Salaam. Un jeune homme appartenant au YAC (Youth Association of Catholics) une association de jeunes catholiques enterre un ami sur une plage de l’océan Indien, lors d’une sortie de l’association.</image:caption>
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      <image:caption>Dar Es Salaam. Dans la Cathédrale Saint-Joseph, le secrétaire des YAC (Youth Association of Catholics), une association de jeunes catholiques fait le compte rendu des activités de la veille.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/e9ae03d8-3e7b-4198-a648-094d4d9f4770/Capture+d%E2%80%99e%CC%81cran+2023-06-24+a%CC%80+11.15.26+small.jpg</image:loc>
      <image:title>Events - Social Club of Solid - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2022/7/4/dress-code-collective-exhibition</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-11-17</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/a48ee678-f249-42b3-857e-57d544494476/220531_MRO_Katalog_finaleBilder_RZ-1.jpg</image:loc>
      <image:title>Events - Ekifire, LGBT communities in East Africa presented in Dress Code exhibition - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2021/10/6/lake-victoria-slowly-dying-in-zoom-photo-festival-saguenay</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/83c35693-e7ac-4711-ad54-cb2d4b8daa8a/244442336_10226243589857733_4651127876629611604_n.jpg</image:loc>
      <image:title>Events - "Lake Victoria slowly dying" in Zoom Photo Festival Saguenay - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2022/2/23/etx6t7rvgzy622j4n0y0mu7h1d5wii</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645592870990-SG4U2H2QK67UH3DBJYX9/E-Invitation+Lac+Victoria.jpg</image:loc>
      <image:title>Events - "Lake Victoria" events in Alliance Francaise in Nairobi</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645592871971-F6P31VABD9684V2Z6ORX/Portfolio+review+artwork.jpeg</image:loc>
      <image:title>Events - "Lake Victoria" events in Alliance Francaise in Nairobi</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645592870523-PQ7C3S4RF7U4Z1ICTA9C/Documentary+artform+discussion+poster.jpg</image:loc>
      <image:title>Events - "Lake Victoria" events in Alliance Francaise in Nairobi</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2021/9/18/lake-victoria-slowly-dying-in-barrobjectif-photo-festival</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/90b59c65-6027-445a-9610-e9e8e6b5b54b/barrobjectif-aff-2020-2-web.jpg</image:loc>
      <image:title>Events - Lake Victoria slowly dying in Barrobjectif photo festival - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2021/3/6/lamour-avec-accents</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-24</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/c233c685-d7d0-44fe-8331-f37fc765afb1/Capture+d%E2%80%99e%CC%81cran+2022-02-24+a%CC%80+13.40.55.png</image:loc>
      <image:title>Events - Ekifire à Bruxelles - Ekifire</image:title>
      <image:caption>à Geopolis, Centre du photo-journalisme à Bruxelles, dans le cadre de l’expo “l’Amour avec accents”.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2020/10/9/ekifire-signing-of-the-book-5nmxr-mwc4b-bnmm6</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/cd60b53e-bbad-43f3-9595-31389fdcee5c/tempo+JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Events - Signing of the Ekifire - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2020/10/9/ekifire-signing-of-the-book-5nmxr-mwc4b</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/b04f1b4d-ab0d-4b35-b7a4-8587a75141c2/tempo+JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Events - Signing of Ekifire - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2020/10/9/ekifire-signing-of-the-book-5nmxr</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/6421f5b2-74fe-4379-9597-99891a2fd746/tempo+JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Events - Signing of Ekifire - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2020/10/9/ekifire-signing-of-the-book</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/b246f086-1400-4fd0-b037-b710c38f83f1/tempo+JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Events - Signing of Ekifire - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2020/7/15/guilvinec-photo-festival-of-the-sea</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/96ab327c-d43d-431c-8a8d-7f6de97ef279/1603202120-Festival-photo-visuel-2020.jpg</image:loc>
      <image:title>Events - Guilvinec Photo Festival, the man and the sea - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2019/11/9/exposition-de-la-lente-agonie-du-lac-victoria</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580363731578-DC8RFW59G2Q3MYZXOU2H/EXPO_VISA_ELNE_NOV19_WEB.jpg</image:loc>
      <image:title>Events - "Lake Victoria, slowly dying", exhibition in Musée Terrus, Elne - France</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2019/9/2/hiccup-circus-an-uganda-circus-show-in-visa-2019</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-08-06</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2019/7/30/lart-lanceur-dalerte-interview-matinale-france-culture</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-08-06</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2019/8/6/the-slow-agony-of-lake-victoria-exhibition-visa-perpignan</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-08-06</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2018/4/13/vannes-photo-festival</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2018-11-12</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542016863841-TB2YE0SSH5MVRJKEE5ZE/af6287ec12.png</image:loc>
      <image:title>Events - Vannes Photo Festival</image:title>
      <image:caption>Honored and humble to be invited to show my long term project about Wakaliwood, a cinema studio in Ugandan slum in Vannes Photo Festival. Honoré et humble d’être invité à exposer mon travail au long cours sur Wakaliwood, un studio de cinéma indépendant ougandais installé dans un bidonville, au Vannes Photo Festival.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2017/6/19/take-over-of-open-society-foundations-instagram</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/77d2e613-3fa7-4e6c-bf65-605fccc79edb/image-asset.jpg</image:loc>
      <image:title>Events - Take over of Open Society Foundations Instagram - Démarquez-vous</image:title>
      <image:caption>Quel que soit le cas, la façon dont vous racontez votre histoire en ligne peut faire toute la différence.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2017/6/22/ekifire-in-mostra-fire-barcelona-spain</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2017-06-22</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1498113846219-LTXX5ISDDSJS7W14S87C/2017+06+08+Institut+Franc%CC%A7ais+Barcelona.jpeg</image:loc>
      <image:title>Events - Ekifire in Mostra Fire, Institut Français, Barcelona, SPAIN</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2016/6/1/looking-towards-east-exhibition-in-french-institut-of-ndjamena-chad</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2016-12-14</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2016/9/30/lexposition-chroniques-tchadiennes-</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2016-12-14</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2016/8/27/exhibition-in-visa-perpignan-ekifire</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2016-12-08</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-events/2016/12/11/mission-regardez-voir-sur-france-inter</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2016-12-14</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-gallery-43</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557324988910-8WW8KL65QV0POP2XYPAO/_HCR2097.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://static1.squarespace.com/static/58384211e3df2833817d80d9/58495d201b631b60300703a5/58495f7a46c3c4dd7aa14662/1481203578132/</image:loc>
      <image:title>portofolio</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557324988910-8WW8KL65QV0POP2XYPAO/_HCR2097.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557324988183-K3IM7A2CPTRH4MY54PGW/_NOY1745.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325020246-PPB4KMWNU2QPRERYHSRE/_NOY3109.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325026677-07VSDIAEXPQU3QNYSSBM/_TOT0078.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325031906-QOOLM0EB7B1JFRXLZ3TA/01b+Djouhat.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325067024-PEC97ZKN8H0WXATH9KPE/04+SPLM+IO.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325083769-KKVW0Y95HXD96KAFU2OL/04_HCR8178.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325113563-UFIRA02GPQX7QXR5ND3G/013+Borders+MSF519.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325114240-MFSB0E3E5WM1TLFE5I7P/14+SPLM+IO.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325165805-DSL0J73W0WKHVJL2DBEY/16+_PAF9118.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325152253-7USTV3RMCHEHFLNEPKQU/17+_PAF9171.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325194074-6I5E53CBXN8ANOIYAACJ/17+Wakaliwood.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325220166-GJBFKSEKH03XVCPE3T1K/019+Green+Resilience.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325275498-GOODW0NNMR1SH0V4TTK8/023-4472.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325276935-JTYR6MDW3V10ZJF5SFEB/29+SSudan+Refugees+Uganda.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325320201-KA296YFODJTEKO21JZRX/31+Luzira1147.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325334982-7VNAJQDPVUL3TDQS4J7H/37-+_NOY1098.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325384060-PIW4OXC4I6UJZJZ3RTGQ/042+Green+Resilience.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325384048-U4Y8NO8Q1KXJV2GSDFG0/50+Djouhat.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325431598-BCBZ5ZT4NXSKGG5OZ4UC/65+Congo_3217NOY.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325433044-U5K7GT760L1VFLH8AD0X/084+Bidibidi+NL07671586.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325487461-3112NQVRLX7WSXY21N6B/1661beauty+pageant181123.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325484935-S8CS0G0QRFGRL1058VL5/2129+Kisumu.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325566680-I0ILRHTZXYC1LYZJ207T/darfur+refugees+Chad+01.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325559007-N9OI16QD15G1XPQOILM6/darfur+refugees+Chad+38.jpg</image:loc>
      <image:title>portofolio</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557325588684-V1ORC0OPNFBBDEBUDQMV/DSC05704.jpg</image:loc>
      <image:title>portofolio</image:title>
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    <loc>https://www.fredericnoy.com/archives</loc>
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      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509713248709-P13F3WCE9D7GFET6C2UM/2016+12+15+Sogea+Satom060.jpg</image:loc>
      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509713003842-GWSZRNJZ6DCECW8SHQAA/_TOT0625.jpg</image:loc>
      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509712843321-6ADZNZQEZRY8J7D102IX/_NOY2585.jpg</image:loc>
      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
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      <image:title>SOGEA-SATOM Uganda</image:title>
      <image:caption>Sewer rehabilitation, Kampala - Uganda</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/loasis-vert-de-ta</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-26</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1556636716656-BGOPOEOEKQF0CRVKZTS6/Chimpanze%CC%81+Cote+d%27ivoire+script+slide.jpeg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption />
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1556636716656-BGOPOEOEKQF0CRVKZTS6/Chimpanze%CC%81+Cote+d%27ivoire+script+slide.jpeg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975191715-6WKSRTA6G17FTQQ79C10/Chimps+Ivory+Coast01+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>On the road to "Camp Boye", an eco-tourism camp of the Wild Chimpanzee Foundation (WCF), located in the heart of the rainforest in the Taï National Park, named after the city of Taï which lies between its western boundary and the Cavally River, being border between Côte d'Ivoire and Liberia. This national park is located in the west of the country, near Guinea and Liberia. It covers 4,540 km21 around Mount Niénokoué and contains one of the last primary forests in Africa. It has been a UNESCO World Heritage Site since 1982. From 1977 to 1987, Côte d'Ivoire lost 42% of its entire forest, the highest deforestation rate ever recorded in any country. As a result, primates in the region are particularly threatened. In addition, relict forests have degraded, been fragmented and become poaching grounds. The monkeys, including chimpanzees, are particularly victims, while they are necessary for the regeneration of the forest.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975174110-4MXWYB11MLRWWITWPJ7O/Chimps+Ivory+Coast02.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Christophe Boesch, a Franco-Swiss primatologist, takes a break in the forest of Taï on the way to "Camp Boyé" one of the 2 eco-camp of the National Park of Taï, in Ivory Coast. Since 1997, he is the director of the Department of Primatology at the Max Planck Institute of Evolutionary Anthropology, located in Leipzig, Germany. Since 1976, Christophe Boesch has been conducting research in the Taï National Park to better understand the behavior and life of chimpanzees in order to put it into perspective with human evolution, especially with regard to the emergence of cognitive and cultural skills. Boesch is best known for his studies on the use of tools in chimpanzees through which he analyzes their social behavior and the processes of social and cultural reproduction; it also analyzes the hunting and territorial behavior of chimpanzees. In 2000, Christophe Boesch founded the Wild Chimpanzee Foundation (WCF), which aims to protect wild chimpanzees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542900308707-B7V95N7SQW9ZTI0IGANX/Sans+titre.001.jpeg</image:loc>
      <image:title>Green oasis of Taï</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975206527-X9053NFUC4J7GT99W4LW/Chimps+Ivory+Coast03.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Two eco-guides of the Wild Chimpanzee Foundation (WCF) in the Tai tropical forest, in Tai National Park. They are responsible for the observation, location and census of chimpanzees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975243757-9DIR33B3IEDJG5MR2SU0/Chimps+Ivory+Coast04+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A group composed by an eco-guide, Thierry Fabien, coordinator for all activities of the Wild Chimpanzee Foundation (WCF) in Taï and porters walking in the forest of Taï, en route to "Camp Boyé", a camp located in the heart of the rainforest.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542897042179-IRQUUQ0I9C5BFZSLUOYN/Sans+titre.001.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975252940-VCUHQ2NCU4EV9PFPW4AL/Chimps+Ivory+Coast05+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Christophe Boesch, primatologist, crosses a small river in the forest of Taï on the way of "Camp Boyé" one of the 2 eco-camp of the National Park of Taï, in Ivory Coast. It rained recently. The trails are muddy and regularly cut by small springs and ponds.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975290683-CNECMTYZ7X6J6JZLYO6T/Chimps+Ivory+Coast06+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Christophe Boesch, a Franco-Swiss primatologist, presented a demonstration of walnut breaking to eco-guides of the Wild Chimpanzee Foundation, which he founded in 2000. Since 1976, he has been conducting research in the Taï National Park. Taï chimpanzees are famous for the nuts they crack using tools. Christophe Boesch first came to Tai because he had heard about this behavior. Now he knows the details. Animals spend two hours a day in spring season cracking shells, using tools: stones or sticks that they use as hammers. They then seek a solid support such as a tree root, which they use as an anvil. They lay the nut on it and open it by hitting it with their "hammer". Each minute they open two of these hard-shell fruits. At the age of five, chimpanzees do their job, thanks to the countless hours of instruction given by their mother. Taï chimpanzees are known worldwide for using the most tools, 26 in total. To extract almond debris, fish ants or honey, they shape sticks of different sizes and lengths. They break placed on a solid support, with stones or pieces of branch nuts. They make sponges of leaves to drink water.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975291010-HQ1C1WULZW3X7IBWJO0K/Chimps+Ivory+Coast07+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>An eco-guide of the Wild Chimpanzee Foundation (WCF), takes notes on the monkeys that she sees above her head in the canopy, in the tropical forest of Tai, in the National Park. Like any person entering primate territory, she wears a surgical mask so as not to transmit human diseases to the animals.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975325776-NIEMAXIRBYDOILNXDOTA/Chimps+Ivory+Coast08+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rainy forest of Tai. Christophe Boesch, a Franco-Swiss primatologist who has been doing research on chimpanzees since 1976 and an eco-guide of the Wild Chimpanzee Foundation (WCF), observe the monkeys that pass over them in the canopy, in the National Park of Tai. Like any person penetrating the territory of the primates, they wear surgical masks so as not to transmit human diseases to the animals.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975348519-JBJG9AWTBETOXSLFS92U/Chimps+Ivory+Coast09+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>At the entrance of "Camp Boyé", an eco-camp of the Wild Chimpanzee Foundation (WCF) in the middle of the tropical forest of Taï, the eco-guides let their boots dry, head down to prevent any insect or snake to nest inside. To avoid contamination from the forest to the camp and vice versa, pediluvium are installed at each entrance to the camp. Any guest is required to soak his boots in, put them to dry at the entrance and move around the camp with other shoes. When he leaves for the forest, he will execute the opposite operation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975380668-45B4ZMUP2X17VNPE75EA/Chimps+Ivory+Coast10+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>At the entrance of "Camp Boyé", an eco-camp of the Wild Chimpanzee Foundation (WCF) in the middle of the tropical forest of Taï, eco-guides tries to dry their clothes. The humidity is extremely high in the forest. Everything dries really slowly, if only it dries.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975404240-JSZP34KNOCCV08UMVTWW/Chimps+Ivory+Coast11+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>In the middle of the clearing pruned in the heart of the tropical forest to build "Camp Boyé", the cook takes a break and lazes in the sun. There are two small eco-camps in the region, one managed by the Wild Chimpanzee Foundation (WCF) "Camp Boyé" and the other by the Ivorian Office of Parks and Reserves, which is the national Ivorian authority . Approximately 150 visitors are staying in one or the other during a year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975426574-O3OWQRBPP7JDGWBPKUQD/Chimps+Ivory+Coast12+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>In the clearing in the middle of the tropical forest where "Camp Boyé" is located, an eco-camp run by the Wild Chimpanzee Foundation (WCF), an eco guide lyes in a hammock in front of the tents row where its colleagues and he spend the nights. Behind the tents, already begins the rainforest.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975457689-KFY3CP0WBURDQ0C8D9BT/Chimps+Ivory+Coast13+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>The "Camp Boyé" luxury tent, an eco-camp managed by the Wild Chimpanzee Foundation (WCF) in the middle of the Taï rainforest, is a two and a half hour walk from the edge of the forest. There are two small eco-camps in the region, one managed by the Wild Chimpanzee Foundation (WCF) "Camp Boyé" and the other by the Ivorian Office of Parks and Reserves, which is the national Ivorian authority . Approximately 150 visitors are staying in one or the other during a year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975479488-LSQ6PJIZ12Z3LDILD06K/Chimps+Ivory+Coast14+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Around "Camp Boyé", an ecotourism campground managed by the Wild Chimpanzee Foundation (WCF), located in the heart of the rainforest in the Taï National Park, named after the town of Taï, which lies between its western boundary and the river Cavally, the border between Côte d'Ivoire and Liberia. This national park is located in the west of the country, near Guinea and Liberia. It covers 4,540 km21 around Mount Niénokoué and contains one of the last primary forests in Africa. It has been a UNESCO World Heritage Site since 1982. From 1977 to 1987, Côte d'Ivoire lost 42% of its entire forest, the highest deforestation rate ever recorded in any country. As a result, primates in the region are particularly threatened. In addition, relict forests have degraded, been fragmented and become poaching grounds. The monkeys, including chimpanzees, are particularly victims, while they are necessary for the regeneration of the forest.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975486368-AHJQ5I8F04HF0KQNV1E5/Chimps+Ivory+Coast15+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>On the outskirts of the village of Guiglo, charcoal kilns, fueled by wood waste from the forestry industry smoke. The charcoal thus obtained will be sold on the markets of Abidjan at 10 hours of roads from there. One of the biggest threats to chimpanzees today is the loss of their living space: the African rainforest. Many hectares of forest are destroyed by fire to obtain fields allowing farmers to grow cereals and other fruits of the fields. When the soil is exhausted and the cereals no longer grow, they continue their advance on the forest. But if the forest has been destroyed, chimpanzees have no more space to live. They have to choose between migrating in turn, or dying. In 2008, the Ivorian Society for the Development of Forest Plantations (Sodefor) estimated that 300,000 hectares of forests are disappearing each year as a result of the "misuse" of wood, linked to coal production or tree cutting for the export of precious woods.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975525238-3A6KT9FRC17CKEQ2L5QB/Chimps+Ivory+Coast16+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>On the outskirts of the village of Guiglo, a young woman sifted pieces of charcoal before sacking them. The charcoal thus obtained will be sold on the markets of Abidjan at 10 hours of roads from there. One of the biggest threats to chimpanzees today is the loss of their living space: the African rainforest. Many hectares of forest are destroyed by fire to obtain fields allowing farmers to grow cereals and other fruits of the fields. When the soil is exhausted and the cereals no longer grow, they continue their advance on the forest. But if the forest has been destroyed, chimpanzees have no more space to live. They have to choose between migrating in turn, or dying. In 2008, the Ivorian Society for the Development of Forest Plantations (Sodefor) estimated that 300,000 hectares of forests disappear every year as a result of the "misuse" of wood, linked to coal production or tree cutting for the export of valuable species.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975578948-SDF72P5ZY0W5SI3ZVQSD/Chimps+Ivory+Coast17b.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Near the Taï National Park, mud tracks are bordered by lines of rubber tree. Latex, a raw material for condoms, balloons and tires around the world, sinks into small containers. More than three-quarters of Côte d'Ivoire's forests have disappeared in half a century due to extensive agriculture and urbanization. The Ivorian forest has experienced a "continuous deterioration", going from 16.5 million hectares to independence in 1960 to 2 million in 2014, ie "less than 13% of the national territory against 78%. Dense forests cover only 4% of Côte d’Ivoire.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975578216-1P0MDN3PQ17LI7M6SSSM/Chimps+Ivory+Coast18+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A guesthouse for tourists in the village of Gouleako, near the National Park of Taï. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
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      <image:title>Green oasis of Taï</image:title>
      <image:caption>Village of Gouleako, on the road to the forest of Taï and its national park. An elder, actual village leader, Victor Tere of the Oubi tribe (left in blue) and a friend. "Formerly we were hunters and went into the forest. The whites took the forest. Now they have to give us back something. "</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975616077-FO32AOAEQEXB2MDZCKE8/Chimps+Ivory+Coast20+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>In a house in the village of Gouleako, close to the Taï National Park, a 10-minute drive from the town of Taï, a woman prepares the evening meal. Gouleako is part of an eco-tourism circuit. Visitors can spend the night there eating and hearing the history of the village during a traditional evening organized and managed by the villagers. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975666888-SNV9RJFAMTLCSGL86S32/Chimps+Ivory+Coast21+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Village of Gouleako, close to the Taï National Park, a 10-minute drive from the town of Taï. Gouleako is part of an eco-tourism circuit. Visitors can spend the night there eating and hearing the history of the village during a traditional evening organized and managed by the villagers. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975694144-HRPGDGB6WWF9HZRYKD7W/Chimps+Ivory+Coast22+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Emmanuel Francelin Ake (left), Head of Sector of the Ivorian Office of Parks and Reserves (OIPR) in the town of Djouroutou, on the western edge of the Taï National Park, responsible for protecting the park and hunting poachers. The animals that are killed in the bush for food are called "bushmeat". All animals living in the forest, rats, chimpanzees, gorillas and elephants, including snakes, are hunted for their meat. In most parts of Africa, bushmeat hunting is illegal. Poaching is the greatest danger to the survival of chimpanzees. Indeed, when hunting antelopes or other beasts in the bush, hunters do not hesitate to kill chimpanzees or other monkeys. According to the Bushmeat Crisis Statement 2000, "this illegal trade destroys the population of chimpanzees living free, just when it is assumed that protecting their life in the wild can greatly contribute to establish knowledge on how to control the spread of AIDS and other infectious diseases in humans. » One of the problems is that for the more than 24 million people living in forested areas of Africa, bushmeat is their only source of animal protein. Urban populations in Central and West Africa increase by 2 to 4% each year. Families also practice animal husbandry, but as financial investment and insurance. Also bushmeat provides the rural poor with a lucrative source of income and food.</image:caption>
    </image:image>
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      <image:title>Green oasis of Taï</image:title>
      <image:caption>The Hana River. Beyond, the forest and Taï National Park. The chimpanzee population is estimated at 300-500 individuals.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Green oasis of Taï</image:title>
      <image:caption>Christophe Boesch, Franco-Swiss Primatologist, Director of the Department of Primatology of the Max Planck Institute of Evolutionary Anthropology (Leipzig, Germany), who has been conducting research in the Tai National Park since 1976 to better understand behavior and life chimpanzees, crosses the Hana River to enter the park where an estimated 300-500 chimpanzees are living.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975813539-GTM6SS4LBU676CHIK1R7/Chimps+Ivory+Coast27+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A forest guide from the Taï National Park climbs the stairs of the makeshift landing stage which allows to dock after crossing the Hana river, on the edge of the National Park of Tai.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975832397-WK7XWWGUAZ89J7I6F4UD/Chimps+Ivory+Coast28+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A large tree in the Taï rainy forest with its flat, hollow roots. Chimpanzees use them as drums by tapping their roots with fists when they want sex. The continuous rumble can be heard from afar.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975841716-FC0D7OU78NXBHBEJTI3V/Chimps+Ivory+Coast29+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A chimpanzee not completely « used-to-humans » in the forest of Tai. This means that he notices the presence to a human when he is closed and that it incites him to move. About 200,000 chimpanzees live in the tropical belt between Senegal in West Africa and Tanzania / Uganda in East Africa. In 1900, researchers estimate that it was over 1 million. In Côte d'Ivoire, the number of animals has declined by 90% over the last 20 years. In the Taï National Park, the number is estimated at 300 to 500 specimens.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975867447-BKZSXQO96664EZY888DV/Chimps+Ivory+Coast30+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Early morning, in the forest of Tai, a chimpanzee descends from its nest, in a mist due to extreme humidity. To avoid exposure to predators and sleep safely, chimpanzees spend the night in the trees in nests they make daily. A cross of branches and few leaves do the job. The chimpanzee is closer to man than the gorilla. The human share 98.6% of the same DNA. Taï chimpanzees have an extraordinary and human-like behavior in terms of teaching children, using tools to feed themselves, peacefully resolving conflicts, understanding death, cooperating in hunting monkeys and even for war between neighboring communities.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975889585-FCZX8UOHAPI1RSDWZRTE/Chimps+Ivory+Coast31+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A guide from the Taï National Park stops in the forest and listens. In the distance is the rumbling of chimpanzee fists that strike giant tree roots and even closer the sound of the rustling of leaves. He tries to spot chimpanzees. Like any person entering the primate territory, he wears a surgical mask so as not to transmit animals to human diseases</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975904059-ZG8VJJUGFMQYBW01PBJ3/Chimps+Ivory+Coast32+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Poaching for « bushmeat" has spread in the country, and does not spare the national parks of Africa. It endangers wildlife but also indirectly forest and flora by eliminating key species that transport seeds or fertilize certain species. This is the case with poaching targeting monkeys in Taï National Park. For example, pregnant females escape less easily and the young survive less easily following the death of their mother. A chimpanzee mother usually gives birth to a single baby every 5 years. It is at the age of 13 that a female gives birth to her first baby, which she will educate by transmitting the knowledge acquired during her own childhood.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975928446-VJHJFA3TH3Q1HBZ3F2C2/Chimps+Ivory+Coast33+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A Chimpanzee (Pan Trogoldytes), early in the morning, sitting in the forest of Tai, in search of food, after spending the night in a nest, in a tree. The chimpanzee communities living in the Tai National Park are unique in the world. They handle more than 26 tools and are particularly known for breaking nuts (visible only in Tai). They hunt cooperatively and have a unique culture transmitted within the group. The Chimpanzee (Pan Trogoldytes) is one of the five species of great apes belonging to the family Hominidae and the range of the species covers 17 countries. However, since September 2016, it has been classified as Endangered by IUCN (International Union for Conservation of Nature), due in part to hunting for meat and destruction of its habitat. The survival of chimpanzee populations is seriously threatened in West Africa. 90% of the population has disappeared in the past 50 years. At Taï National Park, it is estimated that there are only 300 to 500 individuals remaining.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975947031-V7M9F06OYQH2GGOKQ08O/Chimps+Ivory+Coast34+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rain forest of Tai. Christophe Boesch, a Franco-Swiss primatologist observes and takes notes on chimpanzees traveling in the rainforest in Tai National Park. Like any person penetrating the territory of the primates, he wears surgical mask so as not to transmit human diseases to the animals. Since 1976, Christophe Boesch has been conducting research in the Taï National Park to better understand the behavior and life of chimpanzees in order to put it into perspective with human evolution, especially with regard to the emergence of cognitive and cultural skills.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975951496-IOTUXO4CSKCQ9G64NBJ1/Chimps+Ivory+Coast35+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Early morning, in the forest of Tai. A chimpanzee emerges from its nest, observes the surroundings through the mist due to extreme humidity, before going down to the sole to look for food. To avoid exposure to predators and sleep safely, chimpanzees spend the night in the trees in nests they make daily. A cross of branches and a few leaves do the job. Chimpanzees play an important role in protecting the forest. Because of their long life, their large movements (several kilometers per day) and their consumption of fruits, they ensure a dissemination of the seeds essential to the regeneration of the forest.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975971264-VPOG7E5UZ4PRP8ODGWFY/Chimps+Ivory+Coast36.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rain forest of Tai. Christophe Boesch, a Franco-Swiss primatologist who has been doing research on chimpanzees since 1976, points at eco-guides of the Wild Chimpanzee Foundation (WCF that he created in 2000) the position of chimpanzees. Like any person penetrating the territory of the primates, they wear surgical masks so as not to transmit human diseases to the animals. To observe them and follow them during the day, it is imperative not to miss their awakening. As a safety measure, chimpanzees spend the night in nests in trees. When they leave their nests, you have to be there because it would be very difficult to find them afterwards. By four o'clock in the morning, Boesch and his team left the camp to witness the rising of the group of Dali, the former dominant male of the group and the oldest of the males.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975975536-EB21OBJ1304HZG4SDQ6V/Chimps+Ivory+Coast37+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>A suspicious and fearful chimpanzee in the tropical forest of Taï, on the site of Djouroutou. In order to see chimpanzees in their natural environment, they must first be accustomed to the presence of eco-guides. This process requires a minimum of 5 years of field work in the field before the animals accept their presence and do not flee. On the site of Djouroutou, the process of habituation is in progress.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975989777-4B3S5BYDWEYC5L7ZXG7Q/Chimps+Ivory+Coast38+copy.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Like humans, chimpanzees are omnivorous and consume all kinds of vegetarian food, but also animals: fruits, nuts, leaves, mushrooms, flowers, insects, meat, etc. Dali, the group leader hit on roots to call for hunting. The prey ? Another species of monkey, a red colobus. Four individuals climb trees to try to catch one. The alarm screams of the colobus mingle with the shrill and aggressive shouts of the chimpanzees. Chimpanzees choose a victim in the canopy and block the evacuation routes. But this time, they remain empty-handed. A disappointed chimpanzee slips to the ground, along a branch.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443324772-QR2LW75GN06LLNREF7Z5/2015+12+23+Spiegel+Schimpansen+1+et+2ld.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711443323994-Z9I69TVEYKZS6G6KO9BF/2015+12+23+Spiegel+Schimpansen-3ld.jpg</image:loc>
      <image:title>Green oasis of Taï</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/bidibidi</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-26</lastmod>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343234473-9FK62WX4RB0PVM2PM140/001+Busia5386.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Busia bridge between South Sudan and Uganda. Very popular umbilical cord used by refugees fleeing the fights in their country. To find refuge in Uganda, they use several crossing points along the border including Busia, a small wooden bridge that spans the Kaya River. Refugees cross early in the morning and once reassured, they return for their luggages hidden near the border on the other side.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Busia. A young boy crosses the small wooden bridge over Kaya river, separating South Sudan and Uganda at an unofficial border crossing known as Busia. He pulls a wheel suitcase whit some family personal belongings. A trickle of a stream divides the two countries and there are small bridges or fallen trees every couple of kilometers, but this point is a real umbilical cord between the 2 sides, often crossed by the refugees. They usually cross early in the morning to see if everything is fine. Then they send some of them back to South Sudan, few hundred meters away from the border to collect the luggages that they have hidden next to the « river », on the other side.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Meeting point near the Busia border entry point. Refugees board in a minibus that will take them to the Goboro transit center, where their refugee status will be screened, first aid provided, food and clean water available. As soon as possible, they will be driven to Imvepi, a reception center, 2 hours from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343269048-WKJSTCL0Z9OQKXH2VGGY/004+Borders+MSF147.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the Goboro transit center, refugees help one of them to load a moped in a truck that will transport their luggage to the Imvepi reception center. Some manage to flee with minimal planning so that they do not arrive in Uganda totally destitute. From different points of entry along the border between South Sudan and Uganda, the refugees are gathered in transit centers where they are welcomed, fed and as quickly as possible taken by bus to the Imvepi reception two hours drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343283268-PIY1P85J20ZZ7X7LSN1G/005+Borders+MSF558.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - Some families, mainly women and children, get down of a bus, which have collected them next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343396255-9UWT3OERRYEH1FUEI8MN/006+Borders+MSF569.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Goboro transit camp - Families, mainly women and children, who have traveled by minibus that transported them from the border between South Sudan and Uganda, head to the tents where they will be officially registered for the first time. From different points of entry on the border between South Sudan and Uganda, the refugees are gathered in a small transit camp, like this one, where they are offered food, water and where they are quickly treated. Then they are sent as quickly as possible to the main reception center of Imvepi, a two- hour drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343391700-ZI514QKA8OV2R9V5YU6F/007+Borders+MSF705.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - Some families, mainly women and children, get down of a truck with the few belongings that they could bring along, from South Sudan. They have been collected next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348995645-TPPQXBDYRAFZEUNLUCIY/013+Borders+MSF519.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - A mother holding her baby, stands next to the water taps in Goboro transit camp, looking around if there is no one that she knows. She has just arrived in Goboro. Around her, others refugees sit, eat and drink. They all have been collected next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343423664-NX4XHEMFKJNKZ6DFG4ST/008+Borders+MSF0400.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the Goboro transit camp refugee children are recovering from the journey that brought them to Uganda from Southern Sudan. They were taken in charge from near the border between South Sudan and Uganda. From different points of entry, the refugees are gathered in a small transit camp, like this one, where they are offered food, water and where they are quickly cared for. Then they are sent as quickly as possible to the main reception center of Imvepi, a two- hour drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343423325-WGTG94ZMI0GT90K8KECA/009+Borders+MSF033.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In a transit camp, a mother and her child wait before being taken on a bus that will take them to the Imvepi reception center, a two-hour drive away. She wears a numbered plastic bracelet (yellow for an isolated parent, white for an unaccompanied minor). From different points of entry along the southern Sudanese border, refugees are transported to small transit camps where they are welcomed, fed and identified.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343440402-2TRC5XIIKTZQSTABI2LO/010+Borders+MSF623.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In a transit camp, a group of refugees are quickly registered, interviewed and the families identified and regrouped before being taken on a bus that will take them to the Imvepi reception center, a two-hour drive away. From different points of entry along the southern Sudanese border, refugees are transported to small transit camps where they are welcomed, fed and identified.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348947116-C4LSLBU0J6DU8VW07ZD0/011+Borders+MSF171.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the Goboro transit camp, refugees are recovering from the journey to Uganda from southern Sudan and wait to be transported to Imvepi's main reception center, a two-hour drive away. . They were taken in charge next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, like this one, where they are offered food, water and where they can go. are quickly cared for.</image:caption>
    </image:image>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In a transit camp, refugees wait before being called to be transported to Imvepi's main reception center, a two-hour drive away. They were taken in charge from next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Refugee families, mainly women and children, are sitting in the back of a truck that will take them to the Imvepi reception center, a two- hour drive away. Arriving most of the time on foot to northern Uganda, refugees are transported by truck and coach to transit centers scattered near the border. They retrieve their luggage, searched to prevent weapons from being introduced into Uganda. Once welcomed, fed, they will be as quickly as possible driven by bus to Imvepi.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349033429-ZFH3XKSYZJPNY4DOP38O/015+Borders+MSF615.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In a transit camp refugees line up to be counted. They will then be transported to Imvepi's main reception center, a two-hour drive away. They were pick up next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated .</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349046396-AF24BQQYIS0E2OLX50PT/016+Borders+MSF241.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In a transit camp, refugees are queuing to climb in a minibus that will transport them to the main reception center in Imvepi, a two-hour drive away. They were pick up from the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated .</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349484623-GV03F7EJMSKBZ9ZQI0WU/017+Busia5575.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Meeting point near the Busia border entry point. An official from the Ugandan Prime Minister's office controls the entrance of the minibus that will drive refugees to the Goboro transit center, where their refugee status will be monitored, first aid, food and clean water provided to them. As soon as possible, they will then be taken to the Imvepi reception center, 2 hours away from there.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Keroua Entry point - Under a copse, some family are sitting with perseverance, waiting in a silent protest. They have been identified by Office of Prime Minister (OPM) staff as Ugandans, consequently not refugees, so they can’t claim any aid, food or support devoted to refugees. A citizen cannot be a refugee in his own country... They contest the decision, claiming that they really are South Sudanese. To screen and identify the citizenship of the people reaching the transit centers, the OPM people cross different clues like the scar done by vaccination on children arms (in South Sudan, they are different from the one done in Uganda) and the name of the location given by refugees and specially children during conversation done separately.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349528373-A1NNX6WIQSU2SEVF0FK3/019+Imvepi+MSF1051.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the Imvepi reception center, a bus filled with refugees has just arrived from a transit camp near the border.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349532542-IDGGM1FHV78FOJS442GZ/020+Imvepi+MSF1066.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi, Center of reception. Some refuges get down of a bus which has taken them from one of the transit center close to the South Sudanese border. They carry the few belongings that they have manage to carry from South Sudan.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the great tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349569295-ODXSUESKRBJEU3O66WL9/022+Bidi+Imvepi+MSF5091.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349607343-XTUCZJ37ZX7XLJO0TR1M/023+Bidi+Imvepi+MSF5135.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349611925-3Q1OTVIAA2HNAM7T0ENO/024+Bidi+Imvepi+MSF5073.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>A refugee family is registered and its nomenclature clearly established, in Imvepi reception center. From its profile depends on the size of the plot of land allocated, as well as the food rations distributed. Traditionally, as a sign of respect, children and women kneel.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Officials from the Ugandan Prime Minister's Office consult the families' profiles to give them the appropriate piece of land (depending on the size of the family) where they will settle in the Bidibidi camp.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception center. Refugees retrieve their luggage from a truck coming from the transit camp where they passed after crossing the border. For their part, they traveled by minibus.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi. Reception Center. Refugees go to communal tents where they will spend a night in the best case, before being taken to the plots of land allocated to their families. Water points have been installed for laundry, water collection, toilet.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi. Reception center where the refugees will spend the first night in the best case, before being taken to the plots of land allocated to their family. It's the end of the afternoon, children come to drink at one of the water points installed, while women do laundry, collect water for the toddlers.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi, center of reception - Some refugees chat next to one of the water distribution point (several taps). They have reach Imvepi reception center in different buses, sometimes entering Ugandan using in different informal entry point. They try to get news from their village, town back home. For the luckiest, they will spent one night in the center, before being driven to an allocated plot in Bidibidi settlement zone. In the reception center, they will get non-food items (jerrican, mat, bucket, mosquito net, canvas...) some cooked food from a collective kitchen and access to health and drinkable water. They also have to get registered to get a plot for their family.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi Reception Center - Refugees are waiting for the call of their name to board on trucks with their families. These trucks will drop them in an Imvepi area where an official from the Prime Minister's Office will allocate them a piece of land where they can settle.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception Center - In the morning, a crowd of refugees gathered around a tree, where two men have climbed. These men call the names of refugee families, using a list based on the registration made by the head of families in the days before, and established by Office of Prime Minister (OPM) staff. When their name is called, the refugee can climb in a truck and load their belongings in a luggage truck. They will then be driven to an allocated plot, somewhere in Bidibidi where a new life is supposed to start.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350304976-ZYN3X41JOK94KWPJT2CW/034+Imvepi+MSF0180.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception Center - In the morning, a crowd of refugees gathered around a tree, where two men have climbed. These men call the names of refugee families, using a list based on the registration made by the head of families in the days before, and established by Office of Prime Minister (OPM) staff. When their name is called, the refugee can climb in a truck and load their belongings in a luggage truck. They will then be driven to an allocated plot, somewhere in Bidibidi where a new life is supposed to start.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350328487-M44RCTOSARYWIL0G2M9G/035+Imvepi+MSF0420.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350347065-7PJ1OKIT2IOOE6KWUHD3/036+Imvepi+MSF0317.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350358414-36JS81WLBLWEC11D5S0B/037+Imvepi+MSF0442.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350484439-GK6F44PURCVIILUUW6D1/039+Imvepi+MSF0484.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. An official of the Office of the Prime Minister (OPM) leads the heads of refugee families to the plot of land allocated to them in a wooded and stony area.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Families were dropped by trucks along the road, with their belongings, near the area where the plots allocated to their families are located. A family sets out for her plot, carrying the baggage on heads. The start of a new life. South Sudanese refugees are settling on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO-trained refugees.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. A refugee sits on a rock located on the plot of land allocated to him. He was dropped off with other families by trucks along the road, with his belongings nearby. South Sudanese refugees are on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO-trained refugees.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350609148-RCP4Z3R422IL4MA4OOSJ/042+Imvepi+MSF0641.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. A refugee, his child on his back, tries to identify the limits of the plot of land that has just been allocated to her, and vaguely pointed by an official of the Prime Minister's office, already gone. She was dropped with her personal belongings with other families along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees take the food rations attributed to a group of several families donated by the World Food Program which distributes bags of flour, maize and cassava each month. They take the bags then sit in a corner to divide between the different families according to their size. Families have just been dropped off with their belongings by trucks along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO- trained refugees.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350627206-Q73PR0BH97KN8X7EB41N/044+Imvepi+MSF0748.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees take food rations attributed to a group of families and donated by the World Food Program which distributes bags of flour, maize and cassava each month. Sitting in a corner, this group of men, some of whom are single, calculates the portions to be distributed between the different "families" according to their size. They have just been dropped off with their belongings by trucks along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350646330-Q3HZJX8RLHUXAEAXFUV7/045+Imvepi+MSF0875.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees has taken the food rations attributed to a group of families donated by the World Food Program which distributes bags of flour, maize and cassava each month. Located in a corner, a group of women divide the portions between the different "families" according to their size. They have just been dropped with their belongings by trucks along the nearby road. The South Sudanese refugees settled on land lent by Ugandan peasants.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350673638-GCU06OI5D5I7NZ2QBCQS/046+Imvepi+MSF0627.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Somewhere in Bidibidi. A male refugee, head of a family tries to locate the boundary stones or trees that marked the family plot that he has been allocated. An Office of Prime Minister staff has vaguely pointed them before going on with other families. The plot is supposed to measure 30mx30m. Later, at some point, a cultivation plot of 50m square is supposed to be given to each family.... As it may be delayed, often , the refugee try to use a tiny part of the family plot to plant. The present location is underwood, with a soil covered with stones. The refugees complained that the land is too poor and rocky to live or to plant.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Somewhere in Bidibidi settlement zone, during late afternoon 15 minutes drive from Imvepi reception center, a young South Sudanese refugee girl lights the first fire, to cook the first meal of her family on the family plot. They all have been dropped off with their few belongings in a rocky wooded zone. She hurries. The night will soon come. The first night will be spend in a makeshift tent.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>A gust of wind crosses Bidibidi camp zone #2, announcing an heavy downpour. A young South Sudanese refugee goes back home before the rain. She carries a bucket of milled sorghum, that she milled in a shop nearby, owned by an Uganda business man but run by a young South Sudanese. In zone #2, the refugees are settled for months. The zone looks more like a village than like a camp.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Waiting room of the outpatient department of a Médecins Sans Frontières health center in the Bidibidi settlement area.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>The mother of a child patient snuffes him while a nurse waits in the outpatient department of a Médecins Sans Frontières health center in the Bidibidi settlement area.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Outpatient clinic in the MSF health center in Bidibidi. A young boy had a discomfort at the nearby school. It was brought trembling. Malaria is suspected. Someone has been sentto look for the mother.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Outpatient clinic in the MSF health center in Bidibidi. A girl tried to intervene during a fight between two people. She had a cut in her head.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Bidibidi, MSF Health Center, maternity ward. A pregnant patient suffering from malaria, whose term is scheduled in 23 weeks is resting.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the Bidibidi settlement area, at the maternity ward of an NGO's health center, Scovia KARABA has just given birth. At 28, arrived 7 months earlier, she gives birth to her 4th child.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the settlement area of Bidibidi, at the maternity ward of an NGO's Health Center, the fourth child of Scovia KARABA who has just been born a few minutes earlier. At 28, her mother arrived 7 months earlier, gave birth to his 4th child.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Nema DAWA, 29 years old and her 4 children, at her home. She has just received the news that her husband is still alive. She's worried. The food rations are barely enough to feed her 4 children and herself. an extra mouth, especially that of a man is it likely to starve her children? She will understand later that an extra mouth involves an extra ration.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Marie KIDEN 60 years, at home, praying with a triple cross she made with palms.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Joyce Konga, 55 ans</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>On Palm Sunday, a procession walks through some areas of the Bidibidi settlement area. It will end under a large tent that serves as a church to the many South Sudanese Catholics, durant a service with the delicate sound of traditional harps.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>In the settlement area of Bidibidi, a Catholic religious service in the Church, a large tent. That day, the service began with the procession of palms. Father Lutor Francis, 58, officiates. The only things he could bring back from South Sudan are his Bible and his red prayer book.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>On Palm Sunday, after a procession through areas of the Bidibidi settlement area, a religious service is held under a large tent that serves as a church for many South Sudanese Catholics.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>The Anglican church of Bidibidi South Sudan refugees settlement zone: an open space in the camp where wooden benches have been made with trunks. Ahead of the space, stands a tree. On one side of the tree, a cross has been engrave in the bark.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Celina Pundori, 86 years old, blind South Sudanese refugee in her room in Bidibidi. She is a living memory of contemporary History of South Sudan. She saw colonial times, independence, the wars against the North and southern civil war.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Last praying ceremony for Lucia TOKOSANG, born on 10 July 1951. She died of heart failure after having gotten malaria. The ceremony is held in Lucia's family concession and is presided by the Reverend Jephania Fongale Ezibon, the Anglican pastor of Bidibidi (priest since 1978), a south Sudan refugee. The relatives gather under the shade of a canvas to listen to tribute to the deceased.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Religious service of Born Again, a Protestant American evangelical current, well established in East Africa and South Sudan, thanks to the action and the proselytism of American missionaries.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Religious service of Born Again, a Protestant American evangelical current, well established in East Africa and South Sudan, thanks to the action and the proselytism of American missionaries.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>The Anglican church of Bidibidi South Sudan refugees settlement zone#2: an open space in the camp where wooden benches have been made with trunks. Ahead of the space, stands a tree. On one side of the tree, a cross has been engrave in the bark. Under a tree, every Wednesday, late afternoon, it is Bible reading session for the youth of Anglican community, all South Sudanese refugees. Some parishioners lead the session.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Last praying ceremony for Lucia TOKOSANG, born on 10 July 1951. She died of heart failure after having gotten malaria. The ceremony is held in Luci's family concession and is presided by the Reverend Jephania Fongale Ezibon, the Anglican pastor of Bidibidi (priest since 1978), a south Sudan refugee. The relatives gather under the shade of a canvas to listen to tribute to the deceased.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>A gust of wind crosses Bidibidi camp zone #2, announcing an heavy downpour. South Sudanese refugee children run back home before the rain. In the background, the 4 water tankers installed by MSF, an NGO to feed taps few tenths meters away. Three times a day, tank-trucks come to fill to black tankers.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>The main water distribution point built by an NGO (MSF) in Bidibidi camp, zone #2. South Sudanese refugees hurry to fill their jerricans. The wind rises, dark clouds accumulate on the horizon. It is already raining in the bush, close to the camp. A heavy downpour is expected to break soon on Bidibidi. A rainbow enlightens the sky. The water point is fed by 4 big tankers installed in the air, few hundred meters away and filled three times a day by tanker lorry.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Early morning in Bidibidi camp, zone 2. Next to each other, Simon LOTEO, a South Sudanese refugee and Peter LUPLAI a young refugee farm. While Peter farms a part of his 30 x 30 meters family plots that any family of refugees get to start a new life, Simon, by registering separately from his wife managed to get two family plots, next to each other. He set his family on one, using the other to farm... Neither the family of Simon or Peter's got yet the promised farming plot of 50x50 meters. The rain season is starting. They can't miss the change to supplement the food to feed their relatives.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>James JOSEPH, a married 33 years old mechanic, South Sudanese refugee, living in Bidibidi camp, zone #2, with his 1 year and 4 monts old boy (Gabriel Joseph sleeping behind him on the bed). James has been burnt by petrol on fire while he was fixing the car of a refugee, along the road, few tenths meters from his tent. The tank of the car had been empty in a bassin hold by the client. The wire of the battery that has been removed made contact, sparking. The petrol catch fire. The client afraid release the bassin and drop the burning contain accidentally on James. It was on 13th January 2016. He was referred to Arua Hospital, a big city 2 hours drive away. He spent 1 months and 5 days there. MSF NGO took him, paying for medication. The owner of the car assists him all along ... Now he suffers, can't work. "Even the sun through my clothes burns me." During the day, he shelters in the shade of his makeshift house, waiting for darkness to go out.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>John MAWA is perched on a long tent to adjust the dish of DS TV, a cheaper Sudanese satellite bouquet provider than the ones available in Uganda (115$ a year to get Al Jazeera, BeIn Sports, ...). Morris LOGULOMO, sitting on a plastic chair, watches the TV set to monitor the progress. Morris is the owner of the video equipment. When fleeing South Sudan, he brought them with him to set a "Cinema" hall in the South Sudanese refugees camp. The audience can watch football matches (European Cup of English Premiere League - 500 Ug shillings = 0,13 euros) or movies (100 to 200 Ugandan shillings= 0,03 to 0,06 euros). Morris was doing the same business in Sudan. He is in a hurry as on the evening there is an important football match.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>English course at a primary school in the Bidibidi settlement area. It was built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers. The lack of chairs allows up to 100 children to be crammed into the remaining classes.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>A schoolgirl fainted. She rests in a small room in a primary school in the Bidibidi settlement area, attended by comrades. This school was built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Class in a class without ceiling in a primary school in the settlement area of Bidibidi, built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Schoolchildren follow the course in the shade of a tree, sitting on bricks. No table? Anyway, few have notebook or pencil in this primary school of the Bidibidi settlement area built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers.</image:caption>
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      <image:title>Bidibidi camp, Uganda</image:title>
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      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Koro Highland Primary school one out of the 30 primary school existing in Bidibidi settlements. This is a day of examination. Young pupils fill their examination sheets, while some younger one watch upon from outside, leaning on the window, a wire netting. The classroom is a long white UNHCR tent, with table provided by the UN refugee agency. The number of pupils is 2883. There are officially about 65 Ugandan pupils, but teachers say that the real figure is more than 200. Some Ugandan fear to confirm there nationality, being afraid to be expel from the school, as they think that it is reserved for South Sudanese only.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352334186-E0C7OL9HEMOE7GB4SDZO/102+Bidibidi+NL0220.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Koro Highland Primary school one out of the 30 primary school existing in Bidibidi settlements. This is examination day. The pupils have completed their exam. The teacher, a Ugandan citizen employed by a NGO supporting the school, indicates to the pupils the process before leaving the classroom, a long white UNHCR tent. The boys have to give their papers to a designated boy, while the girls have to give it to a designated girl. Then they have to go through the door that he points. The number of pupils is 2883. There are officially about 65 Ugandan pupils, but teachers say that the real figure is more than 200. Some Ugandan fear to confirm there nationality, being afraid to be expel from the school, as they think that it is reserved for South Sudanese only.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352365678-SMC82FGF19640XYZ73OV/103+Bidibidi+NL0236.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352402361-QM0JQSL4KFQ4WL7FHETY/104+Bidibidi+NL0256.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352421379-SP31T9KCKXY11O1DD5GI/105+Imvepi+MSF0953.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>A young boy plays with his kite made of black plastic bags, close to his family's plot, in the Bidibidi settlement area.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352455888-TVCORPVGTL10YI5AP9MW/106+Bidi+Imvepi+MSF4477.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352458720-X6BWA0IYI9IQLNA57XRA/107+Bidibidi+NL0735.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352507010-IIVXGK7IBOMP5204XRJ5/108+Bidibidi+NL0955.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Amina BUNA 65 years old, an Ugandan woman has set her workshop along the road, at the exit of Bidibidi camp (zone#2) few hundred meters away from the South Sudanese refugees graveyard. She breaks flat stones to produce pebbles. She sold them to South Sudanese who wish to make aggregate to build a tombstone to their relatives buried in the cemetery.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352505389-RC128FIYC12DTERS9T2Z/109+Bidibidi+NL0437.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352537819-Z5FH3PGUFB21PA7ZJDT3/110+Bidibidi+NL0903.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444300992-OSANFGATZT3MUUX0O56G/2017+05+18+Pelerin+couv+low+res.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444288268-9HXSHQSXE542ABWVI119/2017+05+18+Pelerin1lr.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444287905-I6DVMWKQIPS7O3D85NU5/2017+05+18+Pelerin2lr.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444293667-ZCWJK0HF66BGQWT37HK0/2017+05+18+Pelerin3lr.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444294334-KGBUFVINWDJR330VU1NU/2017+05+18+Pelerin4lr.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444779389-MXBUNZCVZ5T1NCJR9636/2017+05+17+De+Volkskrant+lowres.jpg</image:loc>
      <image:title>Bidibidi camp, Uganda</image:title>
      <image:caption>De Volkskrant, 2017</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-gallery-82</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668068444079-U2VT4HCJZLHNXOKY0G5F/27+Women+March164.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558099987497-UCD1F5TPT5V3OOZTDVFG/01+Pair+of+B01.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Staff using handpowered sewing machines in a factory making sanitary pads.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558099968905-NOS4NROCTZTTHAACW8LD/02+Pair+of+B03.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - A worker stitches material together in a factory making sanitary pads.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100021135-WHHZPEBJGAH445WU5V91/03+Pair+of+B06.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Stella Nyanzi (left) sits with fellow activists during a school visit where they talked with students about sanitary pads and female health.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100198187-H2UIP2WCG34LP9PN405W/05+Pair+of+B10.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Dr Stella Nyanzi talks to a teenager about sanitary pads during a school visit.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100241867-U7GQOTBRVL8SZ2B0CIPG/06+Pair+of+B13.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Secondary school students listen to a presentation about sanitary pads and how to use them, during the first visit and launch of activist Dr Stella Nyanzi's campaign, 'Pads for Girls'.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100383600-AYPQI6L747FI0YQVKGJ4/07+Pair+of+B14.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Dr Stella Nyanzi distributes sanitary pad kits to female secondary school students during a presentation about female reproductive health, a part of Nyanzi's 'Pads for Girls' campaign.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100364282-NZUWJ0R10WBBS50CMCOY/08+Pair+of+B16.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Masaka, Uganda - Schoolgirls outside class with sanitary pad kits they were given following a presentation about female reproductive health, a part of activist Dr Stella Nyanzi's 'Pads for Girls' campaign.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100419997-C1YLPHKRBI20UWJW5VA8/09+Pair+of+B30.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Isaac Ssemakadde, the leader of a team of lawyers representing Dr Stella Nyanzi, talks to the court during a hearing at Buganda Road Court. Dr Nyanzi (42) was charged on 10 April 2017 under section 24, and 25 of the Computer Misuse Act, 2011. She is still on remand at Luzira Prison. It is alleged that on 28 January 2017 she used a computer to post on her Facebook page 'Stella Nyanzi' and made a suggestion against President Yoweri Museveni which is obscene or indecent under the law. The prosecution further alleges that between January and March 2017 in Kampala district, Nyanzi willfully and repeatedly used electronic communication to post offensive messages via her Facebook account, transmitted over the internet to disturb the peace or right of privacy of the President with no purpose of legitimate communication.</image:caption>
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      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100545610-CN1EY5PV3BE5MPA81QB3/11+Pair+of+B19.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Activist, Dr Stella Nyanzi's team of lawyers in court on 26 April 2017, to hear an application filed by Makerere University researcher Dr. Stella Nyanzi seeking to review the decision by Buganda Road Court to deny her bail. Second from left Nicholas Opiyo, third Isaac Ssemakadde, fourth Sheila Nyanzi, her sister.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100599215-I196UL4V0PIWJVLVE4S5/12+Pair+of+B23.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - LGBTI rights activist and academic researcher Dr Stella Nyanzi in court where she was released on bail on 20 May 2017, after more than a month in prison. Dr Nyanzi, an outspoken opponent of President Yoweri Museveni, had been imprisoned since her arrest on 7 April 2017, when she was charged with cyber harassment for referring to Museveni as 'a pair of buttocks', in a post she published online. Nyanzi had been raising money to provide sanitary pads for girls and was critical of Museveni for failing to fulfill a campaign promise to support such an effort.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100765500-LQZ4L7NAVF09O74H0P1P/13+Pair+of+B21.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - A crowd of reporters surround police and Stella Nyanzi outside the High Court in Kampala as she enters a bus bound for Luzira prison. She had been jailed in relation to a case of 'cyber-harassment' of the President. High court judge Elizabeth Kabanda is expected to hear an application filed by the jailed Makerere University researcher Dr. Stella Nyanzi seeking to review the decision by Buganda Road Court to deny her bail. On the 10th of April chief magistrate James Eremye Mawanda denied to hear Dr. Stella Nyanzi's bail application and remanded her to Luzira prison until she has been subjected to a mental health examination to prove that she is fit to stand trial as requested by principle state attorney Jonathan Muwanganya. However, Nyanzi's lawyers, led by Isaac Ssemakade, say this is an abuse of her rights since bail is her constitutional right. Ssemakade also says that the actions of the chief magistrate are denying his client the right to a fair and speedy trial.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100768312-2WZ1508F3P859J0RGLCT/14+Pair+of+B31.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Nicholas Opiyo, one of the lawyers representing activist Dr Stella Nyanzi, talks to the press on the day (10 May 2017) Dr Nyanzi was released on bail, after more than a month in prison.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100805892-81FKACN27G6BC59NJM63/15+Pair+of+B32.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr Stella Nyanzi is helped from court following her release on bail on 10 May 2017 after more than a month in prison where, her supporters say, she contracted malaria. Dr Nyanzi (42) was charged on 10 April 2017 under section 24, and 25 of the Computer Misuse Act, 2011. She is still on remand at Luzira Prison. It is alleged that on 28 January 2017 she used a computer to post on her Facebook page 'Stella Nyanzi' and made a suggestion against President Yoweri Museveni which is obscene or indecent under the law. The prosecution further alleges that between January and March 2017 in Kampala district, Nyanzi willfully and repeatedly used electronic communication to post offensive messages via her Facebook account, transmitted over the internet to disturb the peace or right of privacy of the President with no purpose of legitimate communication.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100958854-ODCUZCRXFFAQHCT7O60X/16+Pair+of+B36.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr Stella Nyanzi, calls her children from a safe house where she was taken by supporters in order to avoid re-arrest following her release on bail on 10 May 2017, after more than a month in prison. Dr Nyanzi (42) was charged on 10 April 2017 under section 24, and 25 of the Computer Misuse Act, 2011. She is still on remand at Luzira Prison. It is alleged that on 28 January 2017 she used a computer to post on her Facebook page 'Stella Nyanzi' and made a suggestion against President Yoweri Museveni which is obscene or indecent under the law. The prosecution further alleges that between January and March 2017 in Kampala district, Nyanzi willfully and repeatedly used electronic communication to post offensive messages via her Facebook account, transmitted over the internet to disturb the peace or right of privacy of the President with no purpose of legitimate communication.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558100956467-GL7Z6KAS7IULDA0YGIH9/17+Pair+of+B38.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Supporters of Dr Stella Nyanzi watch a news feature about her release on bail on a television in the safe house where she was taken to avoid re-arrest after leaving court. Dr Nyanzi (42) was charged on 10 April 2017 under section 24, and 25 of the Computer Misuse Act, 2011. She is still on remand at Luzira Prison. It is alleged that on 28 January 2017 she used a computer to post on her Facebook page 'Stella Nyanzi' and made a suggestion against President Yoweri Museveni which is obscene or indecent under the law. The prosecution further alleges that between January and March 2017 in Kampala district, Nyanzi willfully and repeatedly used electronic communication to post offensive messages via her Facebook account, transmitted over the internet to disturb the peace or right of privacy of the President with no purpose of legitimate communication.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101033154-E8C10Q079X83JJE30I16/18+Pair+of+B41.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr. Stella Nyanzi talks with her lawyer Isaac Ssemakadde in the Buganda Road Court. He will ask the Chief magistrate, James Ereemye, to halt proceedings in her criminal case until the Constitutional Court pronounces on a petition she filed challenging the colonial-era Mental Treatment Act. Through renown lawyer Peter Walubiri, Nyanzi wants her case of cyber harassment and offensive communication against the person of President Museveni temporarily stayed until the Constitutional Court orders otherwise. However her application wasn't heard for procedural reasons and was adjourned to 7 June 2017, and Nyanzi's bail was further extended to the same date. The state wants Dr. Nyanzi's mental health status ascertained on grounds that a person of her stature cannot behave in such manner, unless she is mentally unsound.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101141179-LIHK6E6HXA4O8CH7FFG7/19+Pair+of+B46.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr. Stella Nyanzi talks with friends and fellow activists after her application to halt proceedings, in the criminal case against her, until the Constitutional Court pronounces on a petition she filed challenging the colonial-era Mental Treatment Act. It was adjourned to 7 June 2017, and her bail further extended to the same date.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101174892-L8GJ4EC3VGUFZWOHLPOH/20+Pair+of+B47.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr Stella Nyanzi, who is on bail until 7 June 2017, and the Pads4GirlsUg campaign hold a press conference in conjunction with the Menstrual Hygiene Day which is marked on 28 May annually. The press conference gives an update on what the campaign has done so far, how much money has been received as well as what the plans are going forward.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101211489-ZFWW5JL5VBBIPNQH4COL/21+Pair+of+B50.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - In the office of an LGBTI organisation, the team behind the 'Pad4GirlsUg' campaign, talk with activist Stella Nyanzi (using laptop), about a way forward in their campaign to educate young people about female reproductive health and make sanitary pads more widely available to young women.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101399016-A758GG8ADRKY4J5KPQV4/22+WomenCrimes150.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Entebbe, Uganda - The owner of a small business collecting and washing plastic bags for resale, stands in the open air area where the cleaning takes place. It was reported that 20 young women were murdered in areas around Katabi, Entebbe, and Nansana (Wakiso district) in 2017. One of the victims worked at the facility washing the plastic bags.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101387600-IFTYWT614HOKMGDRDU1Q/23+WomenCrimes067.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Entebbe, Uganda - Activist Dr Stella Nyanzi, months after the 'Pads for Girls' reproductive health rights campaign ends, focuses on a new challenge: the murder of women in Wakiso district. On a dressing table in the house of a murder victim sit a photo album and a rosary. The photographs show the victim, on the left on the photo of the two women and also on the damaged photo on the left page.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101448442-CSNHA07BWWSED9WAQS53/24+Women+March046.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, activists set up for a press conference to announce a protest march to draw attention to the murders and, what activists claim is a lack of action by the police.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101631298-P84ASVKVFJ46B97PYX31/25+Women+March212.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101646871-HOSJ6GVMITPVL1SCGVAR/26+Women+March133.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101732299-ZVA02R4AFORVN6MXNXKL/28+Women+March169.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101685643-EFB2KFQ8UPAQQZOCBU8Z/27+Women+March164.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, activist Stella Nyanzi joins members of the Women's Protest Working Group at a press conference called to promote a protest march to draw attention to the murders and, what activists claim is a lack of action by the police.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101835003-DL0APDXDTEW493TDAEIN/30+Women+march+189.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, the 2018 'One in a Million Women's March', setting off from Centenary Park and heading to The Uganda Railway grounds, was planned to draw attention to the murders, kidnappings and, activists claim, a lack of action by the police in response.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101966233-RC5LK64G73TG2EFOWX5Z/31+Women+march+169.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, the 2018 'One in a Million Women's March', setting off from Centenary Park and heading to The Uganda Railway grounds, was planned to draw attention to the murders, kidnappings and, activists claim, a lack of action by the police in response.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558101954632-QM1AR541AB3O2MQ0EGUF/32+Women+march+339b.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102034628-KAY5LCQV64IW4KH2FX1H/33+Women+march+046.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, activist Stella Nyanzi (playing drum) joined members of the Women's Protest Working Group at the 2018 'One in a Million Women's March'. Setting off from Centenary Park and heading to The Uganda Railway grounds, it was hoped the march would draw attention to the murders, kidnappings and, activists claim, a lack of action by the police in response.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102038024-Z8S0PHY4RHSMHJJMMINY/34+Women+march+520.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, the 2018 'One in a Million Women's March', setting off from Centenary Park and heading to The Uganda Railway grounds, was planned to draw attention to the murders, kidnappings and, activists claim, a lack of action by the police in response.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102159907-6BU8JJJO47XY8RI1JZFB/35+Women+march+317.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Following the reported murder of 20 young women in areas around Katabi, Entebbe, and Nansana (Wakiso district) and a number of cases of women being kidnapped, the 2018 'One in a Million Women's March', setting off from Centenary Park and heading to The Uganda Railway grounds, was planned to draw attention to the murders, kidnappings and, activists claim, a lack of action by the police in response.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102143454-ZLFHNLKQ0R3N0SUPAB4F/36+Nyanzi+plea+20181109_037.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102209179-S38X91TC1719QR5GLEKV/37+Nyanzi+plea+20181109_077.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Activist and academic researcher Stella Nyanzi in the dock at the Buganda Road Court where on 9 November 2018 she appeared before magistrate Ester Nahiliya charged with cyber harassment and offensive communication in relation to posts on her Facebook page referring to President Museveni. Nyanzi was arrested the Friday before at Wandegeya police station where she had gone to seek permission and security to organise a peaceful demonstration against Makerere University's refusal to reinstate her as a researcher following a two-year suspension due to alleged misconduct.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102219299-DOGJQK21Z3PBF0TIMY44/38+Nyanzi+plea+20181109_123.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Isaac Ssemakadde, a part of the legal team representing activist and academic researcher Stella Nyanzi, talks to the media outside the Buganda Road Court where on 9 November 2018 Nyanzi appeared before magistrate Ester Nahiliya charged with cyber harassment and offensive communication in relation to posts on her Facebook page referring to President Museveni. Nyanzi was arrested the Friday before at Wandegeya police station where she had gone to seek permission and security to organise a peaceful demonstration against Makerere University's refusal to reinstate her as a researcher following a two-year suspension due to alleged misconduct.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102454262-M8PC18YW2FCRTN95R7E9/40+DSC01366.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102567005-ACEQHHZ7YY8LRHANDXAV/41+DSC01453.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr Stella Nyanzi listens from the dock at the Buganda Road Chief Magistrate's court on 9 May 2019. One of her lawyers, Derrick Bazekuketta, talks with the magistrate during the cross examination of detective Bill Ndyamuhaki's statement. Nyanzi is charged with cyber harassment and offensive communication in relation to posts on her Facebook page referring to President Museveni. Nyanzi has remained in Luzira prison in Kampala, for over 180 days, refusing to be released on bail.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102564471-IGDF0UAYE2BZU5OPWITP/42+DSC01615.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - At the Buganda Road Chief Magistrate's court on 13 May 2019, Dr Stella Nyanzi makes an outburst from the dock in response to what she perceived as the prosecution's lack of literary comprehension in relation to the poem she wrote that led her to being charged with cyber harassment and offensive communication. One of her lawyers, Isaac Ssemakadde, tries to calm his client as he addresses the court during the cross examination of detective Bill Ndyamuhaki's statement. The charge against Nyanzi stems from a poem she wrote criticising President Museveni that she posted on her Facebook page. Nyanzi has remained in Luzira prison in Kampala, for over 180 days, refusing to be released on bail on the grounds that she had work to do there helping other prisoners.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102645518-8LZWUD9OMO2NO0VQK4WD/43+DSC01447.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Gladys Kamasanyu, the magistrate, at the Buganda Road Chief Magistrate's court addresses the court on 9 May 2019 during the cross examination of detective Bill Ndyamuhaki's statement in the case against Dr Stella Nyanzi. Nyanzi is charged with cyber harassment and offensive communication in relation to posts on her Facebook page referring to President Museveni.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102678930-7Z4ZZJF3PBSPHR38J8DF/44+DSC01536.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Dr Stella Nyanzi listens from the dock at the Buganda Road Chief Magistrate's court on 13 May 2019. One of her lawyers, Isaac Ssemakadde, speaks during the cross examination of detective Bill Ndyamuhaki's statement. Nyanzi is charged with cyber harassment and offensive communication in relation to posts on her Facebook page referring to President Museveni. Nyanzi has remained in Luzira prison in Kampala, for over 180 days, refusing to be released on bail.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102744751-YMAF05XUODKWLAN3GR26/44b+DSC01794.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Outside the high court Erias Lukwago (Ssalongo), a lawyer, opposition politician and Mayor of Kampala, addresses the media following his visit to see activist Dr Stella Nyanzi in the court's jail. He complained that the judge, who arrived late that day, allowed detective Bill Ndyamuhaki, the main prosecution witness who was to be cross examined, to leave early on the grounds that he had a prior engagement and therefore the case adjourned.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102763426-29RADEID0CVHJWPTW1N7/45+DSC01741.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - At the High Court on 14 May 2019, Dr Stella Nyanzi talks with one of her lawyers, Isaac Ssemakadde, in a hallway as she waits for the prison van which will drive her back to Luzira prison where she has remained for over 180 days, refusing to be released on bail on the grounds that she had work to do there helping other prisoners. She was in court to sue Makerere University for refusing the directive, made by the staff appeal tribunal, to reinstate her as researcher in the Makerere Institute of Social Research following her earlier dismissal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558102799492-BZM4L1K574HY1DB876L6/46+DSC01766.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Outside the High Court on 14 May 2019, Dr Stella Nyanzi looks out from the prison van which will drive her back to Luzira prison where she has remained for over 180 days, refusing to be released on bail on the grounds that she had work to do there helping other prisoners. She was in court to sue Makerere University for refusing the directive, made by the staff appeal tribunal, to reinstate her as researcher in the Makerere Institute of Social Research following her earlier dismissal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645529841064-OEM940DG7VBPKGKUUZBH/DSC02188.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - At the Buganda Road Chief Magistrate's Court Makerere University Researcher Dr. Stella Nyanzi sits in the dock during a hearing held to determine if she has a case of 'Computer Misuse' to answer regarding posts Nyani made that are allegedly offensive to the person of the President and his late mother. Presiding Magistrate Gladys Kamasanyu (not pictured) noted that after carefully listening to the evidence of the three prosecution witnesses, and reading the posts that are alleged to be offensive to the person of the President and his late mother, she ruled that it was not in dispute that the statements on the charge sheet are the same as the facebook posts, and that the accused person is the alleged author, therefore its only fair and just that Dr. Stella Nyanzi be given a chance to defend herself. Nyanzi has since denied the allegation and was refused bail. Nyanza's lawyer Isaac Ssemakadde has applied for an adjournment to consult his client on the options to be used in defending herself. She has now been ordered to prepare her defence by 26 June 2019.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645529848887-0UWYCGTUKOBM3RJYAZIX/DSC02200.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - The crowded public gallery at the Buganda Road Chief Magistrate's Court where Presiding Magistrate Gladys Kamasanyu rules on a case of 'Computer Misuse' against Makerere University Researcher Dr. Stella Nyanzi. Kamasanyu noted that after carefully listening to the evidence of the three prosecution witnesses, and reading the posts that are alleged to be offensive to the person of the President and his late mother, she ruled that it was not in dispute that the statements on the charge sheet are the same as the facebook posts, and that the accused person is the alleged author, therefore its only fair and just that Dr. Stella Nyanzi be given a chance to defend herself. Nyanzi has since denied the allegation and was refused bail. Nyanza's lawyer Isaac Ssemakadde has applied for an adjournment to consult his client on the options to be used in defending herself. She has now been ordered to prepare her defence by 26 June 2019.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645529851596-1C5M99X4B3WBS9AZV9TG/DSC02280.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - Outside of Buganda road Chief Magistrate court in Kampala, Isaac Ssemakadde, Makerere University Researcher Dr. Stella Nyanzi's lawyer talks to the press following the ruling by Chief Magistrate Gladys Kamasanyu that Nyanzi has a case of 'Computer Misuse' to answer and refused bail. Dr. Stella Nyanzi, who denies the accusation, will be given the opportunity to defend herself. Nyanzi's lawyer Isaac Ssemakadde has applied for an adjournment to consult on options to be used in his client's defence which Nyanzi has been ordered to prepare by 26 June 2019.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645529840871-BZTL1HHPVT0GZD09TP9F/DSC02169.jpg</image:loc>
      <image:title>Dr Nyanzi's journey, Uganda</image:title>
      <image:caption>Kampala, Uganda - At the Buganda Road Chief Magistrate's Court Makerere University Researcher Dr. Stella Nyanzi sits in the dock during a hearing held to determine if she has a case of 'Computer Misuse' to answer regarding posts Nyani made that are allegedly offensive to the person of the President and his late mother. Presiding Magistrate Gladys Kamasanyu (not pictured) noted that after carefully listening to the evidence of the three prosecution witnesses, and reading the posts that are alleged to be offensive to the person of the President and his late mother, she ruled that it was not in dispute that the statements on the charge sheet are the same as the facebook posts, and that the accused person is the alleged author, therefore its only fair and just that Dr. Stella Nyanzi be given a chance to defend herself. Nyanzi has since denied the allegation and was refused bail. Nyanza's lawyer Isaac Ssemakadde has applied for an adjournment to consult his client on the options to be used in defending herself. She has now been ordered to prepare her defence by 26 June 2019.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/io-stronghold-sudsoudan</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557933080009-V7EVADYHQLYI09Q1G5T1/SSudan+IO+052.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013017011-5L5W28QHIYGMUD5KIBH5/SSudan+IO+001.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Children are fishing standing on an abandoned barge in the port of Old Fangak on the Phow River (or Bahr El Zaraf, giraffe in Arabic), a branch of the White Nile in Jonglei State, 100 km south of Malakal city. No roads to access the village. Only the boat or small planes. Bor, the big city in the south is 2 days of barges away.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013080414-TMPA5P8XF1W9SFIX7HCP/SSudan+IO+006.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>The group of girls who precede the entrance of the cross in St. Daniel Camboni Roman Catholic Church of Old Fangak, waits for the beginning of religious service on a Sunday morning.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Sunday morning religious service in the St. Daniel Camboni Roman Catholic Church in Old Fangak, run by the Comboni Missionaries.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013045616-SEHQWAI0FWPWDXTNMCWH/SSudan+IO+004.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>A group of young men respond to a deacon's announcement during Sunday morning religious service in Old Fangak's St. Daniel Camboni Catholic Church, run by the Comboni Missionaries, waving their hands over their heads, cheerfully.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542027315487-EES94K1E7ULIBRQQMV6J/Untitled-1.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption />
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542012995178-2J5HTGJJULDOHA7U3PPF/Map+South+Sudan.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013066666-TGBS9L7AXJ4XDBMCYWES/SSudan+IO+004b.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Community elders praying during Sunday morning service in the Old Fangak Presbyterian Church, a large hut with a reed roof dislocated on its ridge. The Presbyterian Church is the main religious organization in the Nuer regions.</image:caption>
    </image:image>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Residents of Old Fangak and IDPs wait to be screened for TB sitting in the shade in front of Tuberculosis Center, a reed-walled hut.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013112323-AJJP7WAEAJ0AK1I3XWJ7/SSudan+IO+012.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>During a training of several months, given by a small American NGO (Mothering Across Continents) during school holidays, to more than 70 teachers of schools in Old Fangak County, a teacher answers on the blackboard to the questions. The training takes place in the big school of Old Fangak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013140289-0JG0H1EJY4RXDRNOUW8O/SSudan+IO+013.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>During a several months training session, delivered by a small American NGO (Mothering Across Continents) during school breaks, to more than 70 teachers from schools in Old Fangak County, participants listen to their instructor. The training takes place in the big school of Old Fangak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013143421-TEG6VRIZU4JEH207RKFJ/SSudan+IO+014.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>A safe water point in Old Fangak. For many residents of Old Fangak, living far from a pump, the Phow River provides water for cooking and cleaning.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013171714-MAUEI4KOQH11UOPR69Q5/SSudan+IO+015.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>The Tiger Fangak barge is moored at the shore of Old Fangak Harbor. It takes two days to get to Bor, the big city further south, in territory controlled by government forces. A young man brings his suitcase in the boat. Travelers will make the trip sitting in the bottom of the barge.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013168311-G3H82HB7HQX6OIKBYDVA/SSudan+IO+016.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>The Sudd, the heart of the Nuer opposition fortress. This Arabic word derived from sadd means barrier or obstruction. The South is a vast swamp extending from Bor to Malakal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013194685-2ZRA88G2KUNAJIFEOA9H/SSudan+IO+017.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>On the small aerodrome of Old Fangak, at the end of the runway, a strip of land, impassable during the rainy season, Nuers paid for the task, unload the cargo of a small plane, for the benefit of an NGO. The town of Old Fangak is located along the Phow River (Zaraf, giraffe in Arabic), a tributary of the White Nile, in Jonglei State, 100 km south of Malakal. No roads. Only accessible by boat or small plane.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542013200060-YHYL2F7398T81HMVBWEX/SSudan+IO+021.jpg</image:loc>
      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the emergency ward of the MSF clinic in Old Fangak, a large tent, Camille, the midwife, assisted by two nurses, tries to resuscitate a newborn, just out of the womb, taken in emergency. The newborn will not survive.</image:caption>
    </image:image>
    <image:image>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the operating room built and run by MSF France, an international NGO, Bial Ruoat, about 30 years old, has just been anesthetized. It was brought the day before by 7 people from Khartoum. He says he has paralyzed his legs for 10 days and no longer feels his lower limbs. Worried, he decided to return home to Nuer country. During his stay in Khartoum, he got on a motorcycle taxi. His foot was caught on the shelves or dragged on the ground, while his calf was sticking to the muffler. Feeling no pain, he does not remember anything. He arrives in Old Fangak with severe burns and a big toe, whose bone is raw. He will have to be amputated. With the possible return of an armed conflict, Old Fangak offers one of the rare sites of access to surgery for the inhabitants of this region of Southern Sudan.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the middle of the night, in the maternity ward of the Old Fangak Clinic, a young woman is sitting in the delivery seat. This is her first pregnancy. She worries and wonders if the contractions have not started yet. False alert.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Consultation in the pre-natal ward of the Old Fangak Clinic.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Gathuale Chuol, a 6-year-old girl, was a patient with black fever, known as kala-azar, or visceral leishmaniasis. This parasitic disease is the second-largest killer in the world, after malaria, with 500,000 estimated deaths worldwide. Old Fangak is an outbreak zone of the disease. Healed, she is now suffering from tuberculosis. His mother Nyaruach Chuol put wet cotton on her head and body to cool her down…</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>5h 44. Camille the wise woman of the Old Fangak clinic presents to the mother, the baby that she has supervised the birth.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>This old man has a festering hole in the head for 3 years. He come to have his wound cleaned and his bandage renew every three days, for a year at the Old Fangak clinic. He has never suffered injury or trauma. May be a carcinoma, a cancer ... There is nothing to do other than to cure the symptom.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Five days ago, the mother of Bithule Bol, a 45-day-old girl, wanted to let her die. Today she breastfeeds him under the gaze of a relative. It has been 13 days since she was admitted to the pediatric department, covered with rash, with a severe infection, herpes-covered lips and a chest infection. She can not live without respiratory assistance. Two days later, the girl will die during the night…</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Early morning on the port of Old Fangak. A young man finishes his toilet. The majority of swamps inhabitants wash themselves in the river daily. In the middle of the stream, a boy line fishes, sitting on a concrete pad, while a makeshift ferry (a canoe) passes a few people from one bank to another for a small fee.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Chungok Gatchuk in the arms of her adoptive grandmother Chuol Deng who thinks that he is around 60 years old. Chunkgok means "do not repeat" in Nuer. the little girl is the 3rd born of her mother who after her did not want to repeat a birth ... Gatchuk is the name of her father-in-law. The mother does not remember who the real father is, too drunk all the time to remember. She is alcoholic.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>A large WFP (World Food Program) carrier drop food on a land near Old Fangak. Despite heavy and continuous rains across the country that make most major roads difficult to access or impassable, WFP provides food and nutrition products through any means possible - road, air and river - across South Sudan. In 2017 (until November), WFP sent a total of 255,400 tonnes of food.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>The ruins of the Governor's Palace in New Fangak. The city, also called Phom El Zeraf, is located in northern Jonglei State, accessible by boat from Malakal, the capital of Upper Nile State. The area, the SPLM-IO stronghold, was attacked by government forces in November 2014, with the rebels losing control of the area, announcing: « The Kiir tribal army has entered Phom El Zeraf and deliberately destroyed all infrastructure. » The SPLM-IO later claimed to have taken over the area. An NGO evaluation team later found that « the city had been wiped off the map and the hospital was completely destroyed. »</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>On the banks of the White Nile, the schoolchildren of the village of Diehl (tail in Nuer language), parade in procession through the streets, crosses on the flags marching ahead, waiting for the return of the Governor affiliated to the rebellion, the Major General Johnson Kuol Gai. For fear of assassination attempts, he spent months outside the state, including in Khartoum, Sudan.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>On the banks of the White Nile, young men from the village of Diehl (tail in the Nuer language) perform simulacra fighting on the quay of the city, waiting for the return of the Governor affiliated to the rebellion, Major General Johnson Kuol Cheerful. For fear of assassination attempts, he spent months outside the state, including in Khartoum, Sudan.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>On the banks of the White Nile, an old Sudanese army cap on her head, a resident of the village of Diehl (tail in Nuer language) dances, in the middle of a group of combatants, waiting for the return of the Governor belonging to the rebellion, Major General Johnson Kuol Gai. For fear of assassination attempts, he spent months outside the state, including in Khartoum, Sudan.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Sitting in the shade of a tree, patients wait to see a doctor. A medical NGO settled on a square in the village of Diehl (tail in Nuer language) for the weekly visit of the mobile clinic on the banks of the White Nile. Every Monday she comes to Diehl after a two-hour fast boat trip from Old Fangak, a town further south.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>A displaced family is moving with a dugout on the White Nile heading south to the town of Old Fangak and a more secure area.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>The inhabitants of the village of Diehl (tail in Nuer language), parade in procession in the streets, flags with crosses marching ahead, while waiting for the return of the Governor affiliated to the rebellion, Major General Johnson Kuol Gai. For fear of assassination attempts, he spent months outside the state, including in Khartoum, Sudan.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Late afternoon in Old Fangak, a town located along the Phow River (Bahr-el-Zeraf or Giraffe River), a tributary of the Nile, in Jonglei State about 100 kilometers south of the city of Malakal. It is called Old Fangak because the city was temporarily abandoned in 1977, and the county offices moved to Phom-el-Zeraf (New Fangak). Located in northeastern South Sudan, Old Fangak is home to mainly Nuer people in one of the largest swamps in the world, the Sudd. No roads, only accessible by boat or small plane. Before the Civil War, Old Fangak had about 5,000 people, and another 10,000 lived nearby. But the war has changed everything. The small rural village has become a refuge for people fleeing the fighting along the Nile. Since 2014, some 45,000 displaced people have taken refuge in Old Fangak.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the Old Fangak market, men watch an English Premiere League football game in a neighborhood cinema for 100 Sudanese pounds ($ 0.77).</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Old Fangak market where almost all the roofs of the stalls are waterproofed thanks to a tarpaulin distributed to the displaced people by UNHCR to build a tent. old Fangak is a city located along the Phow River (Bahr-el-Zeraf or Giraffe River), a tributary of the Nile, in Jonglei State about 100 kilometers south of the city of Malakal. It is called Old Fangak because the city was temporarily abandoned in 1977, and the county offices moved to Phom-el-Zeraf (New Fangak). Located in northeastern South Sudan, Old Fangak is home to mainly Nuer people in one of the largest swamps in the world, the Sudd. No roads, only accessible by boat or small plane. Before the Civil War, Old Fangak had about 5,000 people, and another 10,000 lived nearby. But the war has changed everything. The small rural village has become a refuge for people fleeing the fighting along the Nile. Since 2014, some 45,000 displaced people have taken refuge in Old Fangak.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the late afternoon, on the football field of Old Fangak, in the middle of the city, the team of Paris Saint Germain (PSG) faces that of Young Talents, both made up of young people from Old Fangak. "We like the style of Paris players. This is a team that plays football that we have here. We love French football, based on speed, "said the PSG captain.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In a family compound in Old Fangak, a young man trains, practicing bodybuilding with a homemade barbell.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>On the edge of Old Fangak town, in a family compound, a group of singers affiliated with the Presbyterian Church rehearse. The Presbyterian Church is the main religious organization in the Nuer regions.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Young people wait their turn to renew their dressing, in the courtyard of the clinic of Old Fangak. Many have shin or calf injuries that require care to avoid them to become infected and to degenerate in a more serious wound.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>A natural dock at Old Fangak. People have been able to cross an arm of the Phow River and dock to get to the city. Children have come to wash while further away, it is women who are out of sight to bathe.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the Catholic Church of Old Fangak, created and run by Comboni missionaries, students pass their primary school certificate. Of 46 students, only 6 girls. While in Europe the age of the candidates for such an examination would oscillate between 6 to 14 years, in Old Fangak it goes from 18 to 22 years. The youngest candidate is 16 and the oldest who works at the clinic, 35. When girls become pregnant, they drop out of school. Some of the boys present are the same ones who make pregnant students ... Once graduated, the best chance of meeting their needs is to find a job with an NGO. There is no high school in Old Fangak. It is impossible to go to Pibor, the nearest town with an establishment because it is in Murle territory, the hereditary enemy.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Part of the Old Fangak clinic where live families of internally displaced people chased away from their homes by the fighting.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Huge concrete pillars are the remains, for now, of the bridge project that was supposed to connect Pochalla a city further south to Akobo. After the beginning of the civil war in December 2013, for fear of giving access to the rebel sanctuary, to the government troops, the work was interrupted by Nuer.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Villagers carry the equipment needed to build a mobile clinic under tall trees in the village of Kier, about an hour and a half from Akobo with fast boat.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>In the shade of a tree, medical workers give consultations, at a mobile clinic. Once a week, MSF Switzerland settles on trees in the village of Kier, on the banks of the Pibor River.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Nyathor Lul says she is 40 years old when she seems to be close to 60. Suffering from bronchitis, with a glucose deficiency, exhausted and in hypothermia, she rests in the observation room of a mobile clinic. She will be evacuated to Akobo City Hospital, a half-hour drive away.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Village of Kier, along the Pibor River, border between Ethiopia and South Sudan. John Lam examines a pregnant woman lying on a mattress brought for the occasion, in a consultation area of the mobile clinic of MSF Switzerland, set up for the day. Made up of 6 people (nurses, medical workers and drug dispenser), it received 43 patients. This site, 1.5 hours from Akobo, the last city held by the rebellion, was identified by MSF Switzerland to build a logistics base and a health center for the population, in fact opposition supporters. Indeed, the analysis of the dynamics of the current civil war suggests that government troops will attack Akobo, sooner or later as it is a strategic crossroads and the last urban center held by the rebellion. The inhabitants will certainly flee and disperse in the bush along the river towards the south or the north. MSF Switzerland expect that the people will come to one of the 7 points to seek help, including this one, the furthest from the expected Governmental military push.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Village of Kier, along the Pibor River, border between Ethiopia and South Sudan. Patients and their children wait to be seen by a medical assistant in one of the two temporary consultation rooms of a mobile clinic set up for the day.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>End of the day along the banks of the Pibor River, in the village of Kier. A herd of cows comes to drink. Like many of its pastoral neighbors, the most expensive possession of a Nuer man is his livestock. Life depends on cattle and a Nuer would risk his life to defend them or to grab a neighbor's cattle. The Nuer worldview is built around herds and prestige is measured by the quantity and quality of livestock a man possesses. Men and women take the names of their favorite cattle or cows and prefer to be greeted by their cattle names. While engaged in agricultural activities, caring for cattle is the only job they enjoy. It is said that conversation on virtually any subject will inevitably involve a discussion of livestock.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>End of the day on the banks of the Pibor River between Kier village and the city of Akobo, the last urban center held by the opposition and located on the border with Ethiopia.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Young women gathered in a building in ruins, waiting to see the medical officer, in the village of Kier. The building est a Health facilities built by an NGO, until it left and hand over it to another NGO which does not come much in the area…</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>Riek Duor, more than 80 years old as far as he remembers, posing along the banks of Pibor river, somewhere in Upper Nile State, in opposition stronghold, South Sudan. A man proud of his cap which he wears since he was in the Sudan army, a long time ago, before independence in 1956.</image:caption>
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      <image:title>SPLM-IO stronghold, South Sudan</image:title>
      <image:caption>End of the day. Young boys run along the banks of the Pibor River at Akobo, the last rebel-held urban stronghold bordering Ethiopia. There is no doubt that government troops will attack this strategic crossroads sooner or later. Populations will surely scatter in the bush along the river towards the south and the north.</image:caption>
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      <image:title>LRA ONGWEN</image:title>
      <image:caption>Nearby the village of Coo-Rom, two young girls, relatives of Dominic Dominic Ongwen’s nieces carry back to the family compound jerricans of water, collected in a nearby water pump. Dominic Ongwen's relatives lived in 2 nearby and different homesteads (composed of 12 huts in one and 5 in the other). They approximately amount to 35 people. Dominic Ongwen is born nearby, in 1975. He is the ex-commander of the Sinia Brigade of the Lord's Resistance Army (LRA), a guerrilla group that formerly operated in northern Uganda. As the head of one of the four LRA brigades, Ongwen was a member of the "Control Altar" of the LRA that directs military strategy. He is currently detained by the International Criminal Court (ICC) and has been awaiting trial. Proceedings commenced 6 December 2016.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876651598-EIL1SR6H8KD633LN9EWI/14-+LRA+NL0351.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876483147-I6CY8RS44B175MFKFCD9/4-+LRA+NL0108.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876475252-MVZP9R5ERTB7XMXPPQQQ/6-+LRA+NL0183.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876567706-5OSDTBKWFOC2VFJFAPXR/8-+LRA+NL0237.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876689000-WQH536KKIFJWORB2GT98/19+-+LRA+NL0432.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876580346-8DAUTYE7D5OH5R7Q0CAW/10-+LRA+NL0279.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876651519-6X04W44AA6JSGYYBX76L/13-+LRA+NL0332.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876736498-RVMU8TNXBXTPLY90F2UA/22-+DSC_2302.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876810949-EDLQLJH4Q9X0WI66RKQU/31-+_NOY0948.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876719796-LFA8WXJ1FGRRX6QWQ2IQ/23-+_NOY0858.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876748991-QNB2T42W7LXCGT39H976/28-+_NOY1192.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876828086-3VIUKM20XGUDSRKYMVH4/35-+_NOY1038.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876841165-DOFZUHQMH39FL085MON2/36-+_NOY1083.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876857284-K0SDWLCORLY8946N8E16/37-+_NOY1098.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876883499-9ESG8V2L1LMZU2GWCJ4O/40-+_NOY1154.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876888980-P5SDG9DY430S639TUDLY/41-+DSC_2313.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876925778-8EKES5XXDW5QZWUVRXNT/48-+LRA+NL0530.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876931526-UD9CPH29TIZJFI85LRON/51-+_NOY1371.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542876908089-WLNHIBA3GSZAA42YNB7F/46-+DSC_2350.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442898445-O9R1CFSU8ON0Y95A1UA6/2017+06+21+Volkskrant+Konylr.jpg</image:loc>
      <image:title>LRA ONGWEN</image:title>
      <image:caption>De Volkskrant, Netherlands 2017</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-index</loc>
    <changefreq>daily</changefreq>
    <priority>1.0</priority>
    <lastmod>2025-09-24</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557932853689-U4VPPEPT5EZBW9OHFGZL/HICCUP+Circus+28.jpg</image:loc>
      <image:title>Highlights</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587631236856-V0B5FXRW04GF4H68NEHU/60+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Highlights</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587709334450-V9UHCUC37QK0SPZJXSKL/01+002+Bukoba.jpg</image:loc>
      <image:title>Highlights</image:title>
      <image:caption>Bukoba, Tanzania - The boats of the tiny dagaa fishermen (silver cyprinids) have been moored on the main landing beach following a night of storm. On the lookout for the least fish forgotten by women, traditionally in charge of drying and selling fishing they buy from men, white egrets land on the railings and fly over the boats. Off the coast, the island of Musira which was a prison at the time of pre-colonial royalties.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668068317813-ZRCH6SD9FNCCXWU92S66/18+Kokpar+1601.JPG</image:loc>
      <image:title>Highlights</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711357095245-FMRO9S5ZONXYYJDZHMFD/01+Ganesh+Hollywood+Basti+535.jpg</image:loc>
      <image:title>Highlights</image:title>
      <image:caption>In Hollywood Basti, an informal settlement of Ahmedabad, a group of residents, the Baori, a semi-nomadic indigenous community, transport a statue of Ganesh to the lorry that will take it to the customer who has bought it. Baoris have been involved in the practice of idol making for many decades. During festive seasons such as Ganesh Chaturthi, the streets around Hollywood Basti can be seen bustling with activity. Dans le quartier de Hollywood Basti, quartier informel de la ville d'Ahmedabad, un groupe de résidents, des Baori, une communauté indigène semi-nomade, transportent une statue de Ganesh jusqu’au camion qui la transportera chez le client, qui l’a achetée. Les Baoris pratiquent la fabrication d'idoles depuis de nombreuses décennies. Les Baoris pratiquent la fabrication d'idoles depuis de nombreuses décennies. Lors de la fête de Ganesh Chaturthi, les rues autour de Hollywood Basti sont bourdonnantes d'activité.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711448137035-3A4HX4GQXIG2ACTBH7QJ/6+Cricket+Mumbai+638.jpeg</image:loc>
      <image:title>Highlights</image:title>
      <image:caption>On the New Hind of the Matunga Gymkhana in Mumbai, young players return home after listening to their coach's end-of-session speech. The coach rents out the training space and pays himself by the hour. The word "Gymkhana" was borrowed from Hindi or Urdu during the period of the British Raj in India, and means palestra, sports hall or palm court. Sur le New Hind du Gymkhana de Matunga, à Mumbai, de jeunes joueurs rentrent chez eux, après avoir écouté le discours de fin de session d’entraînement tenu par leur coach. Ce dernier loue l’espace d’entraînement, se rembourse et se rémunère en louant ses services payés à l’heure. Le mot « Gymkhana » est un emprunt fait pendant la période du Raj Britannique en Inde, à l’hindi ou à l’ourdou, et signifie palestre, salle de sport ou salle de jeu de paume.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/books</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-02-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668578591150-OBY8S8Y1IS5GI6RCKZKR/JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Ekifire / Neus - Les Belles Lettres - 2020 Travail sur les communautés LGBTI d'Afrique de l'Est, ce livre est toujours disponible en librairie, en ligne ou sur le site des Belles Lettres. A work on the LGBTI communities of East Africa, this book is still available in bookshops, online or on the Belles Lettres website.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668578591150-OBY8S8Y1IS5GI6RCKZKR/JAQ+Ekifire+BAT+1re+lr.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Ekifire / Neus - Les Belles Lettres - 2020 Travail sur les communautés LGBTI d'Afrique de l'Est, ce livre est toujours disponible en librairie, en ligne ou sur le site des Belles Lettres. A work on the LGBTI communities of East Africa, this book is still available in bookshops, online or on the Belles Lettres website.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1738842734939-V6UJA5FQDKRHFDQ2YQVT/465790380_10223067481989427_6592765835062094719_n+copie.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Je figure dans le chapitre «visualiser l’invisible» de “Photography as Activism” un livre qui offre à ses lecteurs un aperçu de la théorie, de l'histoire, de la philosophie et de la pratique de la photographie militante.  I'm featured in the “visualizing the invisible” chapter of “Photography as Activism” a book that offers readers an overview of the theory, history, philosophy and practice of activist photography.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557467335126-0A2SSOZV2T135GTXJZVE/Avoir+20+ans001.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>To be 20 years old in Dar Es Salaam - Tanzania / Editions Alternatives - 2001</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557467355895-5B641SINGHPD6GB50BFE/Mgeta001.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Tanzania, between tradition and modernity - Tanzania / Syros - 1996</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557467335127-7N20XX69BHBFW1BEVLST/Butterfly002.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Madame Butterfly - Cinema / Edition Plume - 1995</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557644960862-GRLQ004LGTCY7P9242G2/Elocoquent+4lr.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Argungu fishing - Tanzania / Elocoquent - 2018</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557644961498-O487S0J1RJN4R8EB2381/Elocoquent+3lr.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Argungu fishing - Tanzania / Elocoquent - 2018</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557467650415-5T1EEYKHGYR5AXZSU9H7/41bcBRvxDsL._SX312_BO1%2C204%2C203%2C200_.jpg</image:loc>
      <image:title>Books</image:title>
      <image:caption>Nollywood - Nigeria / L’Harmattan (collective) - 2005</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/tear</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2023-03-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557573935019-YYN1FJ6ZRCRYZ8CVN6FC/2018+12+010_GPV1QU_20181213_DMO01_00_origlr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>“A normal life is all I want” - Uganda / De Morgen - 2018</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557573935019-YYN1FJ6ZRCRYZ8CVN6FC/2018+12+010_GPV1QU_20181213_DMO01_00_origlr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>“A normal life is all I want” - Uganda / De Morgen - 2018</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557811991453-WOHCV3XWO1BVTDDKV2AZ/2016+06+29+CaMInteresseNoyTanzanie+lr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Luxury tourism in Serengeti - Tanzania / Ca m’intéresse - 2016</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668586948331-3ZV4BCSD6ABRU8GCU4G7/Phosphore+aou%CC%82t+2016.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Bidibidi camp - northern Uganda / Phosphore - August 2016</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557378450206-29WC4VD51QHTO1J0J722/13+12+Days+in+Japan+01.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Nodding syndrome - northern Uganda / Days Japan - 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557378467183-EDWBNCGRDII7M3EQ1VXZ/13+12+Days+in+Japan+02.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Nodding syndrome - northern Uganda / Days Japan - 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557378427427-ZBHT67IU3CSDS8YYCCTH/13+11+08+Le+Parisien+Eclipse.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Total solar eclipse - Uganda / Le Parisien - 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557378973991-ZSJQM62ECWCD8XR6MHKP/double+stern.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Until death - Lampedusa / Stern - 2012</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557379128655-NECY2PJNW19RDE6EG6WQ/Guardian+090305+double.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Koubigou refugee camp - Eastern Chad / The Guardian - 2009</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557500666528-S2E613MXXL2BZX1ZST9K/Le+Monde+2019+03+07+page18+19lr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>The flourishing business of Gold - Uganda / Le Monde, March 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557379166181-G3L1K79VU7OW4ZQZ536W/Image+1.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Koubigou refugee camp - Eastern Chad / Frankfurter Allgemeine - 2009</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557380055402-MNK72IW6MOQPNPBB4LAM/Vanity+Fair001.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Hassan Al-Tourabi - Sudan / Vanity Fair - 2007</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580360820212-GHNMO5ZMCX3ZMWVWORMP/image-asset.jpeg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>The factory of the menstrual revolution - Uganda / Sette Corriere, August 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580364504445-TVYED255NLQFPZXDJ5Q7/2019+10+04+Libe%CC%81+Victoria2+lr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Liberation, October 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580359730733-UXAY33NNDMDNC6CAISZU/image-asset.jpeg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Once upon a time a circus in Uganda / La Vie, June 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580361216420-75TYG5A5PPQLW9SPZKA8/image-asset.jpeg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / The Guardian, August 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580361671424-ZIOLGFH0RK9Q7H50V7AJ/2019+09+05+l%27Obs+lac+victoria-1lr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / L’Obs, September 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580363301691-8G3396OXNO0I0JZP3TOQ/2019+09+13+Le+Parisien+Mag-12+lr.jpg</image:loc>
      <image:title>Tearsheet miscellaneous</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Le Parisien, September 2019</image:caption>
    </image:image>
    <image:image>
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      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:title>RENAULT Trucks Uganda</image:title>
      <image:caption>Renault-Trucks, training for WFP, Kampala - Uganda</image:caption>
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      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:title>TOTAL E&amp;P Uganda</image:title>
      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:title>TOTAL E&amp;P Uganda</image:title>
      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:title>TOTAL E&amp;P Uganda</image:title>
      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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      <image:title>TOTAL E&amp;P Uganda</image:title>
      <image:caption>TOTAL E&amp;P, 2016 Calendar with beneficiaries theme, Kampala - Uganda</image:caption>
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  <url>
    <loc>https://www.fredericnoy.com/miss-hiv</loc>
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    <lastmod>2024-03-26</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557817908222-IL4SL62A6HZ213XEXLJQ/17+1623beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587119455961-WBLVOIBN1M1TFK946MAR/Y%2B1+Beauty+pageant+slide.001.jpeg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587117848817-U86ZGNJZ2B0V42ISTOHW/01+0604Banana+village181118+2.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Finalists for the Y+ Beauty Contest informally rehearse the parade opening choreography during a four-day training retreat held at Banana Village, a hotel on Lake Victoria. Vivian Nabanoba, the future winner of the competition (in gray, in the middle) leads the rehearsal. The event will take place in a few days. The message of the Y+ contest is that people with HIV can also be beautiful, externally and internally. Participants compete for the titles of Miss and Mister Y+. “Y” stands for youth and + for positive as HIV positive.</image:caption>
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    <image:image>
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      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>A professional coach expert in fashion shows teaches female finalists how to walk with high heels during a training retreat in a resort on Lake Victoria in Entebbe. The Y+ beauty contest is national. In previous months, auditions were organized in the Ugandan regions to select the candidates who will be decided between in Kampala, in a few days, during an event in a luxury hotel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587117919294-2BTR4C7IWI5A7JF4DR7V/03+313Female+hair181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Sherina and Hajarah have their hair done in a salon near the hotel, where the 16 candidates spend their last night before the beauty pageant. Among the candidates, they will be the only ones to parade with short hair because the size of theirs does not allow the wearing of extensions. Sherina feels disappointed as she was happy to wear extensions for the first time in her life. Short hair is compulsory in her school.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587117932718-963QNQ5FGTTRCRCJOC65/04+1298Banana+village181118.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>At Banana Village, a lakeside resort on the shore of Lake Victoria, the nine male candidates qualified for the grand finale of the Y+ beauty contest, are training to adopt a cool model walk, essential when they parade on the podium. The Y+ beauty contest is national. In previous months, auditions were organized in the Ugandan regions to select the candidates who will be decided between in Kampala, in a few days, during the final organized in a luxury hotel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118043665-7IBI8MIRDTBZPN677FDW/05+691Hair+%26+outfit181122.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>In the Super B hair salon, in the area of the hotel where the contestants will spend the last night before the competition, a hairdresser is doing a shampoo for a candidate while some males candidates are waiting for their turn.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118044293-ERPZDPNMNQ1IE9UINJRN/06+269Hair+%26+outfit181122.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>The female candidates try on their outfits during the final fitting and adjustment session, the day before the final, in a common room adjoining the hotel where they spend the night. Ugandan girls and women face a higher risk than boys and men of contracting HIV. Poor Ugandan girls sleep with older men who may be HIV positive. Sexual abuse is also a factor. In 2015, 49 reports of child abuse per day were received by the Ugandan police.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118082842-431MNVCZ7P46F4BY3H4F/07+224Hair+%26+outfit181122.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>In a common room adjoining the hotel where the sixteen Y+ candidates spend their last night before the competition, the candidates try their outfits allowing a seamstress to make the last modifications.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118076317-VV1JX501PXTBAMNBLN82/08+094Hair+%26+outfit181122b.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Male candidates put on their suits during the adjustment and fitting session the day before the competition in a common room adjoining the hotel where they spend the night before the final.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118101656-QCUPN58GQ5SDNZ3FUQJD/09+132Female+hair181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>The day before the competition, during the penultimate fitting session held in the ballroom of the small hotel where the candidates spend their last night, a contestant waits for a seamstress to finish the final adjustments of one of her outfits.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118109512-Q8AR3TV1J28PL2KHN04E/10+412getting+there181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>The sixteen candidates load their outfits into a mini van designed for fourteen people who will transport them to the Sheraton hotel, the grand hotel in the center of Kampala where the competition is organized. Dresses, tuxedos and shoes will be stuffed in the trunk or kept on the knees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118123520-ORZ4ZQXA6DOEQ1QOQRDU/11+0542beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Two hours before the beginning of the final, under the eyes of the boys' coach, the sixteen stressed candidates carry out a final set-up on the stage where the beauty contest will take place, in a luxury hotel in the center of Kampala. Seven girls and nine boys have won regional qualifications the previous months and are participating in the final.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118129814-6C74H0VM8TOYD8NGR6LK/12+0744beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Behind the scenes, a makeup artist is touching up the face of Vivian Nabanoba, candidate and future female winner of the Y+ beauty contest. She will then become a Y+ ambassador for a year. She will go to schools and clinics to talk about stigma, safe sex and protective drugs.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118224332-0ACLJ4S7F86I7EZKUVIW/13+0829beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>One of the nine male contestants of the beauty pageant is a pastor. Backstage, before the opening choreography executed by the sixteen contestants, wearing ponchos in the colors of the Uganda flag (Yellow, black and red), he leads a prayer (in red) while the others reflect. In Uganda, 750,000 Ugandan women aged 15 and over suffer from HIV, compared to 490,000 Ugandan men.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118219894-540GDKIEVCMZIBU48Y09/14+0781beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>A candidate is interviewed by Urban TV, the trendy Ugandan channel, behind the scenes.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118246798-T3RM7O8CPMSZ6YFBHG2X/15+1623beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Behind the scenes, a make-up artist is touching up the makeup of a candidate, while a dresser staples the time number on the waist of Vivian Nabanoba’s dress, the future winner of the competition. Besides walking away with a full year scholarship financed by Uganda Network of Young People Living with HIV &amp; AIDS (UNYPA), the organizing NGO, the winners of the beauty pageant must use their status to contribute to the fight against the stigma attached to the virus by participating during the year of their reign, at many events and by demonstrating through their activism that it is possible to rub shoulders with HIV-positive people and lead a normal and active life.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118250502-6OYMW4PWXWYUCYPK1GC0/16+1564beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>The beauty pageant begins with a choreography bringing together all the candidates, boys and girls, in front of a packed marquee (gazebo). They wear all the colours of the Ugandan flag: black, red and yellow. The members of the jury are seated in the foreground behind a long red table.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118280579-Z12AM3PVG50HFZCRK4MV/17+0863beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>A female contestant in the Y+ beauty contest emerges from backstage, before setting off on the podium at the Sheraton hotel, dressed up in an evening dress, in front of more than 300 spectators. The first edition of the competition took place in 2014. In 2019, the 4th edition puts in competition, 16 candidates of which the youngest is 15 years old and the oldest, 24.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118288147-WM2CMW53IJOQ1T0UMKRN/18+1661beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Backstage at the 4th edition of the annual beauty pageant for young people living with HIV in Uganda, an event to fight social stigma. A group of contestants wait for their catwalk. They all are HIV positive. Second from left is Sherina, 18 years old who knows that she is HIV positive since she is 5 years. She has been infected by her mother through breath feeding. The Y+ competition exists because of an incident that occurred five years ago. In a "regular" Miss election in Uganda, a jury member asked a runner-up if she actually belonged to the event. Didn't she say she was HIV positive ?</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118306182-CY760X92HK2APB8IKSRO/19+1937beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>A candidate wearing an evening dress makes her way on the podium before the five Ugandan jurors. This is one of the beauty contest tests. On the giant video screen, her portrait is displayed while in the room a mistress of ceremonies presents her.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118320001-OAYD50F611BWS7MCI42V/20+2179beauty+pageant181123+%281%29.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Hillary Niwamanya, a candidate, future male winner of the edition, answers the questions of the 5 jurors, after having qualified for the second round of the competition. The Y+ beauty contest targets young HIV-positive people. The winners must use their status to contribute to the fight against the virus by participating during the year of their reign, at many events and by demonstrating through their activism that it is possible to rub shoulders with HIV-positive people and lead a normal and active life.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118340024-WN9UHPYP4DHA6P1ABTT3/21+1948beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>After several appearances on the stage in several outfits, the candidates standing in the back of the stage are waiting for the finalists' names to be called.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118345797-AF13S6N84LTU9L9JOOOV/22+1791beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Candidates watch from behind the scenes as their colleague parade, ready to appear at the signal of a stage manager.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118362711-X9LTNNPH1H1CTYJDCQ6C/23+1031beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>During the final events, Sherina compete in an outfit she made during the week of preparation and retreat. The only requirement for this event is that the costume must carry a message. Sherina appears in a white dress made of HIV retroviral packaging and an HIV status form. Her dress symbolizes raw reality. The packages, she explains, are intended for infected Ugandans who do not yet have drugs. The form means: 'Know your HIV status'.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118384483-ECFVL8G0FY40YMLVN7D1/24+1119beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>The young Acholi ethnic candidate from northern Uganda is wearing the costume he made for the message test. On his cap, a condom is stapled, reminding to the audience of the need to protect themselves during sexual intercourse in order not to contract or spread HIV.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118379837-02AOO4UII64ZW16YNFOW/25+1762beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>From two plastic bottles carried in her bag, Hajarah draws two long tablets. At 10 p.m. every day, she has to take her antiretrovirals. That day, she does it backstage during the beauty pageant, before the results are announced.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118415760-KOG2VMUAFM095GMPAM89/26+2264beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>At the end of the competition, Sherina got the second runner up price. Delighted, as she also receives a crown. Such an achievement when she remembers what she had to deal with because of her HIV status. "When I was growing up, the family members did not want me to touch their babies, I saw that they thought: " you're sick" . At school a math teacher often said that he was too busy to see my homework. He made me feel sick and stupid, but all I want is a normal life. »</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118417035-HY2MWT5KYUT4OMUXJQYW/27+1432beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Surrounded by their runner-up, under a shower of confetti, Hillary Niwamanya and Vivian Alice Nabanoba are crowned Mister and Miss Y+ of the 2018/2019 edition.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118443736-RW6AIQW1XX1BUGB2JJJF/28+2075beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Moments after her coronation as Miss Y+ 2018/2019, Vivian Alice Nabanoba answers an interview for a local television in Kampala. Besides walking away with a full year scholarship financed by Uganda Network of Young People Living with HIV &amp; AIDS (UNYPA), the organizing NGO, the winners of the beauty pageant must use their status to contribute to the fight against the stigma attached to the virus by participating during the year of their reign, at many events and by demonstrating through their activism that it is possible to rub shoulders with HIV-positive people and lead a normal and active life.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587118440960-5HJKB6P4U6C7MRA7UO3M/29+2102beauty+pageant181123.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>Sherina's mother, Teopista, congratulates her daughter for her third place. Sherina learned at age 5 that she had HIV. Her mother, Teopista, had discovered that she herself was infected, started taking medication and decided to have her daughter tested. Teopista thinks that Sherina must have been infected as a baby by breastfeeding. Mother and daughter now live together in a cluttered classroom in a closed school in Kampala. They have no electricity. Teopista manages to get some income by cooking for a catering company. They do not pay rent, but the school is for sale: they have to move sooner or later.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442721176-L22K0KL22TOYM80N2PNH/2018+12+01+De_Volkskrant_-_01-12-2018_46+lr.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>De Volkskrant, Netherlands 2018</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442720482-0NRVAV0TIH4TC7ZA2M2E/2018+12+01+De_Volkskrant_-_01-12-2018_49+2+lr.jpg</image:loc>
      <image:title>Miss HIV, Uganda</image:title>
      <image:caption>De Volkskrant, Netherlands 2018</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/on-en-parle</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-14</lastmod>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/video</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2023-07-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1690820310503-EW1DJBGSUXYJT44FRSVM/image-asset.jpeg</image:loc>
      <image:title>In motion - Le péril homosexuel en Afrique - Frédéric Noy | Social Club Solidays 2023</image:title>
      <image:caption>Le 24 juin 2023, j'ai été convié au Social Club de Solidays, pour parler du "péril homosexuel en Afrique" (attention, anti-phrase !), à travers mon travail photographique auprès des communautés LGBT en Afrique de l'Est et du projet ekifire, publié par Neus / Les Belles Lettres.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1690820310503-EW1DJBGSUXYJT44FRSVM/image-asset.jpeg</image:loc>
      <image:title>In motion - Le péril homosexuel en Afrique - Frédéric Noy | Social Club Solidays 2023</image:title>
      <image:caption>Le 24 juin 2023, j'ai été convié au Social Club de Solidays, pour parler du "péril homosexuel en Afrique" (attention, anti-phrase !), à travers mon travail photographique auprès des communautés LGBT en Afrique de l'Est et du projet ekifire, publié par Neus / Les Belles Lettres.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668766361753-I4HL9SCDHOQI7VYI9B0E/image-asset.jpeg</image:loc>
      <image:title>In motion - Sketchbook of Lake Victoria slowly dying project</image:title>
      <image:caption>Pour offrir une perspective différente à mon travail photographique sur le lac Victoria, Visa d'Or magazine au Festival de photo-journalisme Visa pour l'Image 2019, et primé au World Press 2020, voici le carnet d'esquisses photographiques du périple autour de "la lente agonie du lac Victoria". To offer a different perspective to my photographic work on Lake Victoria, Visa d'Or magazine at the Visa pour l'Image photo-journalism festival 2019, and awarded at the World Press 2020, here is the photographic sketchbook of the journey around " the slow agony of Lake Victoria".</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645595072629-B8HV8D7O8CBCGAW2QFOO/image-asset.jpeg</image:loc>
      <image:title>In motion - Hors-série Contrechamps | Épisode 1 - Frédéric Noy, Soudan du Sud</image:title>
      <image:caption>Frédéric Noy se rend à Old Fangak, au Soudan du Sud, en décembre 2017. Sa géographie particulière en fait un refuge pour de nombreuses personnes déplacées par la guerre. Sur place, MSF propose des soins aux populations vivant le long du Nil blanc et de la rivière Phow, qui se transforment en un gigantesque réseau de marécages pendant la saison des pluies, entre mai et octobre. Pendant son séjour, Frédéric croise le chemin de Camille, la sage-femme qui gère les activités de santé reproductive et sexuelle au sein de la maternité. Il revient sur une photo ; ce moment qu'il a cru ne jamais réussir à capturer. Photographe documentaire français, Frédéric Noy utilise la chronique comme mode narratif. Travaillant principalement en Afrique, il nous montre un continent constamment en construction ; une région dont l'histoire, les croyances et les traditions sont en perpétuel mouvement, mutant au gré des circonstances</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1645595181529-SYL22WRPIDATIGP6AB9E/image-asset.jpeg</image:loc>
      <image:title>In motion - Librairie La Comète, Focus #44 : Frédéric Noy</image:title>
      <image:caption>De 2012 à 2018, Frédéric Noy a photographié et fait témoigné les minorités sexuelles et de genre persécutées en Afrique de l’Est. Une photographie militante dans ces régions aux législations contrastées où les communautés LGBT sont menacées. A l'occasion d'une rencontre autour du livre Ekifire et des enjeux de représentation des minorités, Frédéric Noy a répondu à nos questions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580990438844-IVGTX4V94FO5Z2M9IXNV/image-asset.jpeg</image:loc>
      <image:title>In motion - Lac Victoria : un géant se meurt - CulturePrime</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557918904413-A8RD24IEI2WXCPXSB2I9/image-asset.jpeg</image:loc>
      <image:title>In motion - Retour à la vie des réfugiés sud-soudanais - Le Pèlerin</image:title>
      <image:caption />
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557918499016-4M8LBDEAKBN7HXR03HPP/image-asset.jpeg</image:loc>
      <image:title>In motion - "Il y a Dieu et les footballeurs." Prison de Luzira - FranceInter</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557918721747-I8LLA6JFBBEBK7WXDW1Q/image-asset.jpeg</image:loc>
      <image:title>In motion - "En prison, le football devient un fait social" - FranceInter</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557918210726-LPC91GCTKNQYPCFYJHB2/image-asset.jpeg</image:loc>
      <image:title>In motion - EKIFIRE, les demi-morts - TV5 à VISA</image:title>
      <image:caption />
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1580990616011-66PZXX4CZI1WOV5EISF7/image-asset.jpeg</image:loc>
      <image:title>In motion - Visa pour l'Image : "La lente agonie du lac Victoria", des images terribles et magnifiques</image:title>
    </image:image>
    <image:image>
      <image:loc>https://static1.squarespace.com/static/58384211e3df2833817d80d9/5cdbf16f8b157000011978c2/5cdbf1858165f5cb00062c81/1557918085393/</image:loc>
      <image:title>In motion</image:title>
      <image:caption />
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557918757890-O3EA1RG40E4X78N0U24K/image-asset.jpeg</image:loc>
      <image:title>In motion - Life in Eastern Chad for Darfur refugees - UNHCR</image:title>
      <image:caption />
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/bobbi-wine</loc>
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    <priority>0.75</priority>
    <lastmod>2024-03-26</lastmod>
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      <image:title>Bobbi Wine</image:title>
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    <image:image>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
    </image:image>
    <image:image>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:title>Bobbi Wine</image:title>
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      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335236269-A8CH8P5AQ3PUTWXIM7YX/BobiWine1136.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335349859-IR7NWA8XS7ZJIMN0EEF0/BobiWine1187c.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335269858-9RNDY3W5WGW0R2FJ2LT8/BobiWine1306.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335453655-0LCC8WEN946SX2CF5XLD/BobiWine1237b.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335269104-FAB6H3RUJC5QXAIW7AEE/BobiWine1214.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1558335433538-P0VNK9J5HMJ5TXXY76VQ/BobiWine1328.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442833991-YB5KWCQ2IOP4J7QUVFGJ/2017+10+26+BOBI+WINE-SOCIETY_68+%231lr.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
      <image:caption>Society, France 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442834411-6MZNNB3249VH6VKHOUKN/2017+10+26+BOBI+WINE-SOCIETY_68+%232lr.jpg</image:loc>
      <image:title>Bobbi Wine</image:title>
      <image:caption>Society, France 2017</image:caption>
    </image:image>
    <image:image>
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      <image:title>Bobbi Wine</image:title>
      <image:caption>Society, France 2017</image:caption>
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      <image:title>Bobbi Wine</image:title>
      <image:caption>Society, France 2017</image:caption>
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  </url>
  <url>
    <loc>https://www.fredericnoy.com/spy-in-the-bush</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-26</lastmod>
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      <image:title>Spy in the bush, Kenya</image:title>
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      <image:title>Spy in the bush, Kenya</image:title>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>End of the day in Amboseli National Park, in south-eastern Kenya. Zebras and wildebeest return to the marshy plains near Kilimanjaro, to spend the night. 70% of wild animals live at least temporarily outside protected areas causing conflicts between humans and animals. In addition, Kenya is one of the main transit countries for poachers. Tons of ivory and other goods are shipped from the port of Mombasa to Asia. Fin de journée dans le parc national d’Amboseli, au sud-est du Kenya. Des zèbres et des gnous regagnent les plaines marécageuses proche du Kilimanjaro, pour passer la nuit. 70% des animaux sauvages vivent au moins temporairement en dehors de zones protégées engendrant des conflits entre humains et animaux. De plus, le Kenya est un des principaux pays de transit pour les braconniers. Des tonnes d'ivoire et d'autres marchandises sont expédiées du port de Mombasa vers l'Asie.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1581072769911-ET61B9DIBU5NWAX4EXRZ/02+1440+Amboseli.jpg</image:loc>
      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>In the early morning hours, in Amboseli Park, a group of « Ten Boma » project rangers trained, that day, with Eric Corpuz, a former US military analyst, who worked on the intelligence side of the project. Au petit matin, dans le parc d’Amboseli, un groupe de rangers du projet « Ten Boma » s’entraîne en compagnie, ce jour-là, de Eric Corpuz un ancien analyste de l'armée américaine, cheville ouvrière du volet renseignement du projet.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1581072787367-SM9CXYBWKO286OZANENX/03+0851+Amboseli.jpg</image:loc>
      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>About 26,000 elephants still live in Kenya, including less than 2,000 in Amboseli National Park in the southeast of the country, on the border with Tanzania, a dusty plain covered with bushes and thorny acacia trees, dominated by the Kilimanjaro, almost 5,900 meters high. Environ 26 000 éléphants vivent encore au Kenya, dont moins de 2 000 dans le parc national d'Amboseli au sud-est du pays, à la frontière avec la Tanzanie, une plaine poussiéreuse recouverte de buissons et d'acacias épineux, dominée par le Kilimandjaro, haut de près de 5900 mètres.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A herd of elephants roams the plain in front of Kilimanjaro, located in Tanzania, in search of fresh grass. Between $10 to $20 billion is spent annually on illegal wildlife trafficking to sell rhino horn powder, pangolin, lion bone, tiger penis. African elephants are particularly affected. Although the ivory trade is now banned in China, the main market, a pachyderm is always killed about every 25 minutes to steal its tusks, reports the wildlife conservation organization Traffic. Over the past 100 years, the population has declined by more than 90%. Un troupeau d’éléphants se déplace dans la plaine devant le Kilimanjaro, situé en Tanzanie, à la recherche d'herbe fraîche. Entre 10 et 20 milliards de dollars sont dépensés par an, dans le monde pour le trafic illégal d'espèces sauvages pour proposer à l’acheteur poudre de corne de rhinocéros, pangolins, os de lion, pénis de tigre. Les éléphants d'Afrique sont particulièrement touchés. Bien que le commerce de l'ivoire soit désormais interdit en Chine, ex principal marché, un pachyderme est toujours tué environ toutes les 25 minutes pour voler ses défenses, rapporte l'organisation de conservation de la faune Traffic. Au cours des cent dernières années, la population a diminué de plus de 90%.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Faye Cuevas, investigator for the International Fund for Animal Welfare (IFAW), a global species protection organization with approximately three million supporters worldwide. The American is an unusual defender of the environment. Military intelligence has been his business for 17 years. As a Lieutenant-Colonel in the United States Army, she chased terrorist networks in Iraq and Afghanistan. From his years in Iraq, Faye held that information on the ground is essential to combat invisible networks, organized and benefiting from local support, as are also poaching networks. Subsequently assigned to operations in Africa, in particular against the LRA of Joseph Kony, she decided to put the methods of counter-terrorism in the service of the protection of large threatened mammals. "Poaching is led by the same criminals who traffick weapons, people or drugs," says Cuevas. We need to break down these criminal networks and find out what motivates them. Then we can stop them. «  Faye Cuevas, enquêtrice du Fonds international pour la protection des animaux (IFAW), une organisation mondiale de protection des espèces qui compte environ trois millions de sympathisants dans le monde. L'Américaine est un défenseuse de l'environnement inhabituelle. Le renseignement militaire a été son affaire pendant 17 ans. En tant que lieutenant-colonel de l’armée américaine, elle a fait la chasse aux réseaux terroristes en Irak et en Afghanistan. De ses années en Irak, Faye a retenu que l’information de terrain est primordiale pour combattre les réseaux invisibles, organisés et bénéficiant de soutiens locaux, comme le sont aussi les réseaux de braconnage. Affectée par la suite à des opérations en Afrique, notamment contre la LRA de Joseph Kony, elle a décidé de mettre les méthodes de lutte antiterroriste au service de la protection des grands mammifères menacés. « Le braconnage est dirigé par les mêmes criminels qui trafiquent armes, personnes ou drogues", explique Cuevas. Nous devons briser ces réseaux criminels et découvrir ce qui les motivent. Ensuite, nous pourrons les arrêter. »</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A rangers post from IFAW (International Fund for Animal Welfare), in the plain of Amboseli national park, in Kenya, facing Tanzania. Animal reserve in the 1940s, it was not until 1974 that Amboseli became a national park. In fact, a long conflict pitted the government against the Masai for decades, who had always lived in the region. First expelled, the latter ended up finding a compromise with the State, which granted them land, which allowed the creation of the park. Un poste de rangers de IFAW (Fonds international pour la protection des animaux), dans la plaine du parc national de Amboseli, au Kenya, face à la Tanzanie. Réserve animalière dans les années 1940, il fallut attendre 1974 pour qu’Amboseli devienne un parc national. En effet un long conflit opposa pendant des décennies le gouvernement aux Masaïs installés depuis toujours dans la région. D'abord expulsés, ces derniers finirent par trouver un compromis avec l'Etat, qui leur accorda des terres, ce qui permit la création du parc.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Faye Cuevas, main coordinator of the “Ten Boma” project in Amboseli National Park: « If you want to strengthen the community, it is best to start with the women. The way in which women can contribute to the protection of species has long been overlooked. » « TenBoma » has created a first team of purely female rangers: the Lionesses. Recruits cannot believe in their luck. They are the first women in the Masai community to have a paid job. Faye Cuevas, principal animatrice du projet « Ten Boma » dans le parc national de Amboseli : «Si vous voulez renforcer la communauté, il est préférable de commencer par les femmes. La manière dont les femmes peuvent contribuer à la protection des espèces a longtemps été ignoré.» « TenBoma » a créé une une première équipe de rangers purement féminine : les Lionnes. Les recrues peinent à croire en leur chance. Ce sont les premières femmes de la communauté Masai à avoir un emploi rémunéré.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Two rangers from the “Ten Boma” project enter the GPS coordinates collected during the morning patrol, in the database,. "Ten Boma" (the boma is the Masai village), is the conservation project of IFAW (International Fund for Animal Welfare) which operates in the border region of Kenya and Tanzania, of the Masai conservation area Mara in the west to the Indian Ocean. This name is inspired by the traditional belief that ten bomas are safe if they watch over each other. Deux rangers du projet « Ten Boma » entrent dans la base de données, les coordonnée GPS récoltés lors de la patrouille du matin. « Ten Boma » (le boma est le village Masaï), est le projet de conservation d’IFAW (Fonds international pour la protection des animaux) qui fonctionne dans la région frontalière du Kenya et de la Tanzanie, de la zone de conservation du Masai Mara à l'ouest jusqu'à l'océan Indien. Ce nom est inspiré de la croyance traditionnelle suivant laquelle dix bomas sont en sécurité s’ils veillent les uns sur les autres.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Patrick Papatiti (second from left), formerly Moran (Masai warrior) chats with IFAW wildlife protection officers around the dried-up corpse of an elephant in Tanzania, a few hundred meters from Kenya. These gamekeepers are recruited from the surrounding villages and Masai community, on the Kenyan side. There are 76 such rangers in the region who work closely with the State Guards. They are paid by IFAW. Patrick Papatiti (second à partir de la gauche), autrefois Moran (guerrier Masaï) discute avec des agents de protection de la faune de IFAW autour du cadavre desséché d’un éléphant, en Tanzanie, à quelques centaines de mètres du Kenya. Ces gardiens de chasse sont recrutés dans les villages et la communauté Masaï des environs, côté Kenyan. Il y a 76 rangers de ce type dans la région qui travaillent en étroite collaboration avec les gardes d'État. Ils sont rémunérés par l’IFAW.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Thanks to the sale of handcrafted jewelry, "for the first time in our lives, we women have an income" exclaims Mama Esther, one of the Masai tribal elders in the region. The revenues are invested in the community. Women buy beds and mattresses, build toilets and a school building in which some learn to read and write. Grâce à la vente de bijoux artisanaux, «  pour la première fois de notre vie, nous, les femmes, avons un revenu» s'exclame Mama Esther, l'une des aînées tribales Masaï de la région. Les revenus sont investis dans la communauté. Les femmes achètent des lits et des matelas, construisent des toilettes et un bâtiment scolaire dans lequel certaines apprennent à lire et à écrire.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A young Masai woman teaches a member of her tribe to recognize numbers, in the school building built by women and financed in particular by the sale of handcrafted jewelry that they make. Une jeune Masaï apprend à une membre de sa tribu à reconnaître les chiffres, dans le bâtiment scolaire construite par les femmes et financé notamment par la vente des bijoux artisanaux qu’elles fabriquent.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>The group of female rangers from IFAW (International Fund for Animal Welfare) is introduced to the community of Masai women by Patrick Papatiti, a renowned ex-Moran (warrior). One of the aims of these rangers is to gain the trust of women in order to obtain information, which is essential to combat poaching networks in the region. Traditionally, men do not converse with women. Le groupe de rangers féminines de IFAW (Fonds international pour la protection des animaux) est présenté à la communauté des femmes Masaïs par Patrick Papatiti, un ex-Moran (guerrier) renommé. Un des objectifs de ces rangers est de gagner la confiance des femmes afin d’obtenir des renseignements, indispensables pour combattre les réseaux de braconnage dans la région. Traditionnellement, les hommes ne conversent pas avec les femmes.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>During the official presentation of the Lionesses, the female rangers of "Ten Boma", women from the Masai community sing welcome songs and dance. The Lionesses answer them by joining them. In its fight against poaching networks, "Ten Boma" relies on the population and local councils, using « Humint", Human Intelligence. Lors de la presentation officielle des Lionnes, les rangers féminines de « Ten Boma », des femmes de la communauté Masaï entonnent des chants de bienvenu et dansent. Les Lionnes leur répondent en se joignant à elles. Dans sa lutte contre les réseaux de braconnage, « Ten Boma » s'appuie sur la population et les conseils locaux, en usant de « Humint », « Human Intelligence ou renseignement humain ».</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>During the official presentation of the Lionesses, the female rangers of "Ten Boma", women from the Masai community engage in a frantic football game with the ball offered by the rangers. In its fight against poaching networks, the "Ten Boma" team relies on the population and local councils, using "Humint", "Human Intelligence ie human intelligence ». Lors de la presentation officielle des Lionnes, les rangers féminines de « Ten Boma », des femmes de la communauté Masaï se lancent dans une partie de football effrénée avec le ballon offert par les rangers. Dans sa lutte contre les réseaux de braconnage, l'équipe de « Ten Boma » s'appuie sur la population et les conseils locaux, en usant de « Humint », « Human Intelligence cad renseignement humain ».</image:caption>
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      <image:caption>In a boma, young men are gathered to follow for several days, the rite of passage to adulthood allowing them to become "Morans", Masai warriors. They are visited by elders who share their wisdom and their teachings with them. Young people cannot leave Boma. Elderly women live with them, cooking for them. Dans un boma, de jeunes hommes sont rassemblés pour suivre pendant plusieurs jours, le rite de passage à l’âge adulte leur permettant de devenir des « Morans », des guerriers Masaïs. Ils reçoivent la visite d’anciens qui leur font profiter de leur sagesse et de leur enseignement. Les jeunes ne peuvent quitter le Boma. Des femmes âgées vivent avec eux, cuisinant pour eux.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>To the applause of the audience, one of the main leaders of the Masai community in the Amboseli region brandishes the keys to the 4x4 donated by Faye Cuevas, investigator of the International Fund for Animal Welfare (IFAW). The vehicle will be used by rangers from the community to patrol the park and surrounding areas for intelligence. Sous les applaudissements de l’assistance, un des principaux leader de la communauté Masaï de la region de Amboseli brandit les clefs du 4x4 offert par Faye Cuevas, enquêtrice du Fonds international pour la protection des animaux (IFAW). Le véhicule servira aux équipes de rangers issues de la communauté, pour patrouiller dans le parc et les environs, en quête de renseignement.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A Maasai girl does the water chore at the waterhole where herds of goats drink. The sheeps spend the night in the enclosures of the bomas, farms formed by mud huts, which surround a square. An acacia scrub wall is the only protection around farms, not an effective bulwark against lions or hyenas. Predators come at night in search of easy prey. Locals traditionally fight back, fueling the human-wildlife conflict. Une fillette massai effectue la corvée d’eau au point d’eau où des troupeaux de chèvres s’abreuvent. Les ovins passent la nuit dans les enclos des bomas, des fermes formées de huttes de boue, qui entourent une place. Un mur de gommage à l'acacia est la seule protection autour des fermes, pas un rempart efficace contre les lions ou les hyènes. Les prédateurs viennent la nuit à la recherche de proies faciles. Les locaux ripostent traditionnellement alimentant le conflit humain-faune.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A Moran pauses in the savannah, armed with his spear. Rangers are suspicious. One can kill an elephant only with the 20 cm sharp metal tip of the lance. When approaching the animal, the Moran emerges from its hiding place and climbs on a rock in order to sink the point of the spear into the massive body, at a plunging angle at a specific location. The colossus then drags itself for a few meters and then collapses. The poacher then uses his knife to remove and take away the tusks. He can get about $ 150. Un Moran fait une pause dans la savane, armé de sa sagaie. Des rangers sont suspicieux. On peut tuer un éléphant uniquement avec les 20 centimètres de pointe de métal affûtée de la lance. A l’approche de l’animal, le Moran sort de sa cachette et grimpe sur un rocher afin d’enfoncer la pointe de la lance dans le corps massif, suivant un angle plongeant à un endroit précis. Le colosse se traîne alors sur quelques mètres puis s’effondre. Le braconnier utilise alors son couteau pour ôter et emporter les défenses. Il peut en obtenir environ 150$.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A herd of cows returns from the pasture at the edge of Amboseli National Park to spend the night in the enclosure of a group of bomas. Un troupeau de vaches rentre du pâturage aux limites du parc national de Amboseli pour passer dans la nuit dans l’enclos d’un ensemble de bomas.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A Masai pastor inspects the new type of fence designed by a collaborator of "Ten Boma". The cattle spend the night in the enclosures of the bomas, farms made up of mud huts, which surround a place where the animals sleep. A wall of acacia scrub is the only protection around farms, a rampart not very effective against lions or hyenas. Predators come at night in search of easy prey. This high fence made of wood, posts and steel wire should prevent access to predators. Un pasteur Masai examine le nouveau type de clôture conçu par un collaborateur de « Ten Boma ». Le bétail passe la nuit dans les enclos des bomas, des fermes formées de huttes de boue, qui entourent une place où dort les animaux. Un mur de gommage à l'acacia est la seule protection autour des fermes, un rempart peu efficace contre les lions ou les hyènes. Les prédateurs viennent la nuit à la recherche de proies faciles. Cette haute clôture constitué de bois, de poteaux et de fil d’acier devrait empêcher l’accès aux prédateurs.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>A group of female Masai elders in charge of a boma where Morans follow their initiation process. Un groupe d’anciennes Masai en charge d’un boma où des Morans effectuent leur initiation.</image:caption>
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      <image:caption>Moran's sandals. Les sandales d’un Moran.</image:caption>
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      <image:caption>An initiation rite in the boma of Sontika Melok, 26-year-old chief of some 5,000 Morans. Young warriors dance to rhythmic songs and leap into the air. « Here, many morans have not received an education, do not know that it is important not to kill the fauna. At the same time, they feel like they are not taking advantage of the animals, "says Sontika. ». « TenBoma ”changes that, by giving a role to the morans, and by employing members of the community, who know our reality. The gamekeepers come from our families. Instead of killing animals, we are now trying to treat them differently. «  « Ten Boma » is as much a species protection organization as a development aid. The gamekeeper's salaries help the Masai families. IFAW also funds scholarships. There are also concrete benefits: the village of Sontika Melok received four bulls as part of the project. Un rite d’initation, dans le boma de Sontika Melok, chef de 26 ans de quelque 5 000 Morans. Les jeunes guerriers dansent sur des chants rythmiques et bondissent dans les airs. « Ici, beaucoup de morans n’ont pas reçu d’éducation, ne savent pas qu’il est important de ne pas tuer la faune. En même temps, ils ont l’impression de ne pas tirer profit des animaux », explique Sontika. « “TenBoma” change cela, en donnant un rôle aux morans, et en employant des membres de la communauté, qui connaissent notre réalité. Les gardes-chasses viennent de nos familles. Au lieu de tuer les animaux, nous essayons maintenant de les traiter différemment. » « Ten Boma » est autant une organisation de protection des espèces qu'une aide au développement. Les salaires du garde-chasse aident les familles Masai. L'IFAW financent également des bourses scolaires. Il y a aussi des bénéfices concrets : le village de Sontika Melok a reçu quatre taureaux dans le cadre du projet.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Joe Micalizzi (left) and Eric Corpuz, former US military analysts and members of the intelligence services, are analysts for "TenBoma". At the Serena Hotel in Amboseli National Park, they consult the field information integrated into their computers and thus transformed into precise and verified data. Harvesting is the work of seven locally recruited rangers teams who patrol the area daily. They note all incidents but also herd movements, their characteristics, anomalies. A full report is sent each evening. Joe Micalizzi, a data analytics specialist from Afghanistan and Korea, puts everything in his computer. Joe Micalizzi (à gauche) et Eric Corpuz, ex-analystes de l'armée américaine et membres des services de renseignement, sont analystes pour « TenBoma ». Au Serena Hotel dans le parc national d’Amboseli, ils consultent les informations de terrain intégrées dans leurs ordinateurs et ainsi transformées en données précises et vérifiées. La récolte est le travail de sept unités de rangers, recrutés localement, qui tous les jours patrouillent dans la zone. Ils relèvent tous les incidents mais aussi les mouvements des troupeaux, leurs caractéristiques, les anomalies. Un rapport complet est envoyé chaque soir. Joe Micalizzi, spécialiste de l’analyse de données, passé par l’Afghanistan et la Corée, intègre tout dans son ordinateur.</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>End of the day in Amboseli Park. A small herd of elephants travels to spend the night in the marshy plains at the foot of Kilimanjaro. The African elephant population decreased by 20% from 2006 to 2015, due to a sharp increase in poaching of ivory according to the International Union for Conservation of Nature (IUCN). Fin de journée dans le parc d’Amboseli. Un petit troupeau d’éléphants se déplace pour passer la nuit dans les plaines marécageuses au pied du Kilimanjaro. La population des éléphants d’Afrique a diminué de 20 % de 2006 à 2015, en raison d’une nette recrudescence du braconnage de l’ivoire selon l’Union internationale pour la conservation de la nature (UICN).</image:caption>
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      <image:caption>Der Spiegel, May 2019</image:caption>
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      <image:title>Spy in the bush, Kenya</image:title>
      <image:caption>Der Spiegel, May 2019</image:caption>
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  <url>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Reporters without Borders - Germany, May 2023</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1690538785672-83EDIO4XK8YCS9YVNDR7/7Corriere+1lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Corriere della Sera Sette - Italy, April 2023</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1690538781732-761SOW0ABFGSXMYE6V0J/7Corriere+2lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Corriere della Sera Sette - Italy, April 2023</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1690538794614-LXHSL07PHZ6WZ1AGNWJZ/7Corriere+3lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Corriere della Sera Sette - Italy, April 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089261678-1EDBZLF5WZ1JH5L1584E/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-1lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089262159-9IM8ZEVUZ805LGF1GXZC/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-2lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089267504-4KRR367RLQTQ3ATMAGUQ/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-3lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089270086-RCGL8OJL5AQ23GKIYM7L/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-4lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089275079-GYNXV0B8O5KI42J3XKSD/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-5lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089277301-GI15PPHJHMRP7JLSVGQO/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-6lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089281701-8IV58MSITZOQ9JT1Z8VE/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-7lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1678089283812-34H3ZWZS6G3EE32KJISF/2023+02+24+%E5%93%88%E8%96%A9%E5%85%8BAlash+Orda-8lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Rhythms Monthly Taiwan, March 2023</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668521425122-AQ6MK5QHGZZD0FX3XABR/2022+11+22+1122+P62_67-1lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Newsweek Japan, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668521426144-CVEAPZGGCYHIN0DNK38K/2022+11+22+1122+P62_67-2lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Newsweek Japan, November 2022</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668521437599-TLNP76MHTF4E7HO74J1B/2022+11+22+1122+P62_67-3lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Newsweek Japan, November 2022</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506851747-I6HMYUDTF13LTD1DRFMR/APFIZ1_20221104_E1_1_1_024-1lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506851416-P4A7552Z244IZDQ1IY9T/APFIZ1_20221104_E1_1_1_024-2lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506864938-59QPYW407K5NY2G06KDF/APFIZ1_20221104_E1_1_1_024-3lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506868423-83DBUL0944ATPNGOXRRP/APFIZ1_20221104_E1_1_1_024-4lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506880080-6N0RG32EKSK7I08XPF74/APFIZ1_20221104_E1_1_1_024-5lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506882583-IX3BVNVNVGVYNS6KSNGY/APFIZ1_20221104_E1_1_1_024-6lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668506896894-3BAOJAYCFBNJXG7BVIMN/APFIZ1_20221104_E1_1_1_024-7lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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    <image:image>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Aftenposten Innsikt, November 2022</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668507745223-HOJE1A1EX4826XMQVUJ7/EW27092022+%2875314c2a32b1ac113fde7f0d67bb15fb9fd398e9%29+lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>The Guardian, September 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668507860746-WEJYT8P4J93L3R2OCI8Y/7293GRNOY-1+lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Pèlerin, September 2022</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668507863755-TE0IGGVSMHOQLO2NKPA0/7293GRNOY-2+lr.jpg</image:loc>
      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Pèlerin, September 2022</image:caption>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Pèlerin, September 2022</image:caption>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Figaro Magazine, July 2022</image:caption>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Figaro Magazine, July 2022</image:caption>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Figaro Magazine, July 2022</image:caption>
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    <image:image>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Figaro Magazine, July 2022</image:caption>
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    <image:image>
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      <image:title>Tearsheet Alash Orda</image:title>
      <image:caption>Le Figaro Magazine, July 2022</image:caption>
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      <image:caption>Alash Orda, a photographical geography, Kazakhstan / Aftenposten Innsikt, November 2022</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668507248268-BCS4B6GBKYZFZHAO3RD4/Couv+Aftenposten.JPG</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>Alash Orda, a photographical geography, Kazakhstan / Aftenposten Innsikt, November 2022</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522961804-GG0YYWAYMUU4DS0NYQ7P/2017+11+18+couv.+Amnesty+Dan.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>Ekifire, East Africa LGBT / Amnesty Denmark, November 2017</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668523702173-YGTM5WU67SDHM1TJQ842/2015+09+couv.+Ottar+3-2015+web.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>Kasha Nabagesera, Uganda / Ottar, Sweden, September 2015</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557647568129-VHHQZL3H3Q7PS71ZJ9OP/2015+03+Vice+Cover.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>The best of the best movies, Uganda / VICE, 2015</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1557378569400-0F0WO00S308ZRNVY5LT1/Andover001.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>Eastern Chad / Andover - 2009</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668574489577-0V1B5WND2M2NK980N7FP/Te%CC%81le%CC%81ram+couv001+lr.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
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      <image:title>Tearsheet covers</image:title>
      <image:caption>The return to life of South Sudanese refugees, Uganda / Le Pèlerin, 2017</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668583463664-BXIRVMWAW1N9F9JZJL86/La+Croix+1-2+une+Zoe+lr.jpg</image:loc>
      <image:title>Tearsheet covers</image:title>
      <image:caption>Arche de Zoé, meeting the children, Chad / La Croix, October 2010</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>La Croix, December 2024</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>La Croix, December 2024</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1738669320731-CJQIYCTP4NQU7543PCSZ/Capture+d%E2%80%99e%CC%81cran+2024-08-25+a%CC%80+10.42.21lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Greenpeace Switzerland, August 2024</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Greenpeace Switzerland, August 2024</image:caption>
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    <image:image>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668509925576-976FCCLSBXA61HAHEJ2G/APFIZ1_20220107_E1_1_1_040-2lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668509951531-XRKEECW7CDDMR1KHIX64/APFIZ1_20220107_E1_1_1_040-3lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668509953374-6G5EC9OEX9GCCYWDCHX1/APFIZ1_20220107_E1_1_1_040-4lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668509989598-U6EGVLB9KG80GTY01CXD/APFIZ1_20220107_E1_1_1_040-5lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668509995071-9AD04JPPCRW587UZLDAT/APFIZ1_20220107_E1_1_1_040-6lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510008045-DN6VYHEJRVN8FEKVVF46/APFIZ1_20220107_E1_1_1_040-7lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510013269-26O1DUWSAMMWINWSVE4Y/APFIZ1_20220107_E1_1_1_040-8lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Aftenposten Innsikt, January 2022</image:caption>
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    <image:image>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / China Philanthropist, October 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / New Stateman, July 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria slowly dying, East Africa / New Scientist, July 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Life and death of Lake Victoria - East Africa / Southern People Magazine, June 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Life and death of Lake Victoria - East Africa / Southern People Magazine, June 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Life and death of Lake Victoria - East Africa / Southern People Magazine, June 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Life and death of Lake Victoria - East Africa / Southern People Magazine, June 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Life and death of Lake Victoria - East Africa / Southern People Magazine, June 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>There is less and less - East Africa / De Morgen Mag., May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>There is less and less - East Africa / De Morgen Mag., May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>There is less and less - East Africa / De Morgen Mag., May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>There is less and less - East Africa / De Morgen Mag., May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Figaro Magazine, May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Figaro Magazine, May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Figaro Magazine, May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Figaro Magazine, May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Figaro Magazine, May 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Neue Zürcher Zeitung, March 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Neue Zürcher Zeitung, March 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Neue Zürcher Zeitung, March 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Neue Zürcher Zeitung, March 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Neue Zürcher Zeitung, March 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, a so fragile treasure - East Africa / Le Pèlerin, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, a so fragile treasure - East Africa / Le Pèlerin, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, a so fragile treasure - East Africa / Le Pèlerin, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, a so fragile treasure - East Africa / Le Pèlerin, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Rhythms Monthly, February 2020</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>White gold - East Africa / Stern, December 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>The dying lake - East Africa / XL Semenal, November 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>The dying lake - East Africa / XL Semenal, November 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>The dying lake - East Africa / XL Semenal, November 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Newsweek Japan, October 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Newsweek Japan, October 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Newsweek Japan, October 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / Le Parisien, September 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / L’Obs, September 2019</image:caption>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / L’Obs, September 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668518267173-UA5GE9Q5Q4A01MXET7NM/2019+09+05+l%27Obs+lac+victoria-5lr.jpg</image:loc>
      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / L’Obs, September 2019</image:caption>
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    <image:image>
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      <image:title>Tearsheet Victoria</image:title>
      <image:caption>Lake Victoria, slowly dying - East Africa / The Guardian, August 2019</image:caption>
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  <url>
    <loc>https://www.fredericnoy.com/nouveau-gallery</loc>
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    <lastmod>2022-11-16</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510225286-03U6DBO5DXO16USUR6ZT/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-1+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510225286-03U6DBO5DXO16USUR6ZT/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-1+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510224354-GZX0YEJPCZ4XGRJV9J8Z/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-2+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510241763-3MTG8F501IN3QHBTS44G/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-3+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510242481-L8JF8L9IFDJZM7QA3IW8/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-4+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510261527-UE9OFYMYOAF6AV58J7TZ/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-5+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510261024-7OV31LFUR6Z19FOPKY36/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-6+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510271955-7CZVXCMSI8CM76STWTLX/2022+06+03+APFIZ1+Ekifire+_E1_1_1_064-7+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Aftenposten Innsikt, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668510795453-7F6P3KGXBSOGBCJWB5Q8/GEO_Wissen_Sonderheft_1-2022_Seite_78-91-4+lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Geo Germany, June 2022</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522239144-Q00WHKQCCPVYZKU8BSI6/2019+01+XXI45_074-093+PFOLIO+Kampala-V4-1lr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522169512-01FGTD56XDDI9W4F3RHA/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-2.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522170234-LAYG3DRJK8Z2B4V57PYQ/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-3.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522177872-FWYRZGE15AX6JI2DR9D5/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-4.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522178541-2ZAEGU24ORYUJUX4OQ4C/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-5.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522187026-S20ZWALYJRO7YNBYW6UU/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-6.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522190211-UR0S1B7TKILPZZ8CK0A3/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-7.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522197168-HBXEQSR7RMDTZHNW3R4Y/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-8.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522201649-9IZ4USS219WYBA4DL3AW/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-9.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522207790-SJGQJP8L1DMJ1N8B7F6X/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-10.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522211713-PDX9MBOCKWF8G735C4UH/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-11.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522224973-EUMWD9QE9VT9IIDED8M6/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-12.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668522222321-MW35ZIHD610CTKN4F3AX/2019+01+XXI45_074-093+PFOLIO+Kampala-V3-13.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>XXI, January 2019</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668523092937-45HI3542YAEXP0HTY1X6/2017+07+01+Marie+Claire+SA+Kasha+filterlr.jpg</image:loc>
      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Kasha Nabagesera, Uganda / Marie-Claire South Africa, July 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire / 5W, Spain, March 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Love excluded - Uganda / Marie-Claire Italy - 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Love excluded - Uganda / Marie-Claire Italy - 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Love excluded - Uganda / Marie-Claire Italy - 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Love excluded - Uganda / Marie-Claire Italy - 2017</image:caption>
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    <image:image>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire, forbidden loves - East Africa / L’Obs, August 2016</image:caption>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire, forbidden loves - East Africa / L’Obs, August 2016</image:caption>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire, forbidden loves - East Africa / L’Obs, August 2016</image:caption>
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      <image:caption>The visible lesbian - Uganda / Causette - 2016</image:caption>
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      <image:title>Tearsheet Ekifire</image:title>
      <image:caption>Ekifire - Burundi / Newsweek Japan, November 2014</image:caption>
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  <url>
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    <lastmod>2024-03-26</lastmod>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Le Monde / Kazakhstan, November 2022</image:caption>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Le Monde / Kazakhstan, November 2022</image:caption>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Le Monde / Kazakhstan, October 2022</image:caption>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>The flourishing business of Gold - Uganda / Le Monde, March 2019</image:caption>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Hilda Flavia Nakabuye, Uganda / Le Monde, May 2019</image:caption>
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    <image:image>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Chad / Le Monde, May 2013</image:caption>
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      <image:title>Tearsheet Le Monde</image:title>
      <image:caption>Le Monde / Darfur, June 2007</image:caption>
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  <url>
    <loc>https://www.fredericnoy.com/tearsheet-lineration</loc>
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    <lastmod>2022-11-16</lastmod>
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      <image:title>Tearsheet Liberation</image:title>
      <image:caption>In Lake Victoria, "survival" comes before ecology - East Africa / Liberation, October 2019</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1668521163968-R9KZHU5M1HGDG4ZIKP9R/2019+10+04+Libe%CC%81+Victoria2.jpg</image:loc>
      <image:title>Tearsheet Liberation</image:title>
      <image:caption>In Lake Victoria, "survival" comes before ecology - East Africa / Liberation, October 2019</image:caption>
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    <image:image>
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      <image:title>Tearsheet Liberation</image:title>
      <image:caption>Ekifire, East Africa LGBT / Liberation, September 2016</image:caption>
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    <image:image>
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      <image:title>Tearsheet Liberation</image:title>
      <image:caption>The exile to survive the anti-balaka, Cameroun / Liberation, 2015</image:caption>
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  <url>
    <loc>https://www.fredericnoy.com/tearsheet-wakaliwood</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2023-07-28</lastmod>
    <image:image>
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      <image:title>Tearsheet Wakaliwood</image:title>
      <image:caption>Wakaliwood, Uganda / European Photography - May 2023</image:caption>
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      <image:caption>It’s Hollywood… in Uganda - Uganda / XL Semanal - 2018</image:caption>
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      <image:caption>It’s Hollywood… in Uganda - Uganda / XL Semanal - 2018</image:caption>
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      <image:caption>It’s Hollywood… in Uganda - Uganda / XL Semanal - 2018</image:caption>
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      <image:caption>Wakaliwood - Uganda / CityZine - 2018</image:caption>
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      <image:caption>Wakaliwood - Uganda / CityZine - 2018</image:caption>
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      <image:caption>The new Bollywood is in Uganda - Uganda / De Morgen - 2018</image:caption>
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      <image:caption>The new Bollywood is in Uganda - Uganda / De Morgen - 2018</image:caption>
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      <image:caption>The new Bollywood is in Uganda - Uganda / De Morgen - 2018</image:caption>
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      <image:caption>Wakaliwood - Uganda / Het Financieele Dagblad - 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio - Uganda / La couleur des jours - 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio - Uganda / La couleur des jours - 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio - Uganda / La couleur des jours - 2018</image:caption>
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      <image:caption>Welcome to Wakaliwood - Uganda / Smith Journal - 2018</image:caption>
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      <image:caption>Welcome to Wakaliwood - Uganda / Smith Journal - 2018</image:caption>
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      <image:caption>Welcome to Wakaliwood - Uganda / Smith Journal - 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio / So Film, 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio / So Film, 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio / So Film, 2018</image:caption>
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      <image:caption>Wakaliwood, a Ugandan studio / So Film, 2018</image:caption>
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      <image:caption>Wakaliwood - Uganda / Geo Collection - 2018</image:caption>
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      <image:caption>Kung-Fu in Wakaliwood - Uganda / L’Equipe Magazine - 2017</image:caption>
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      <image:caption>Hollywood in Kampala, Uganda / XXI, 2015</image:caption>
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      <image:caption>Horse-racing betting, made in Africa - Chad / Newlook - 2012</image:caption>
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      <image:caption>Horse power - Chad / BBC Focus - 2010</image:caption>
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      <image:caption>Life of a priest - Chad / La Croix - 2010</image:caption>
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      <image:caption>Malnutrition makes children vulnerable, Chad / La Croix, October 2010</image:caption>
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  <url>
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      <image:caption>The arena of one-armed men - Nigeria / L’Equipe Magazine - 2004</image:caption>
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      <image:caption>Black set - Nigeria / Carnet - 2004</image:caption>
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      <image:caption>Kanollywood - Nigeria / El Pais - 2004</image:caption>
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      <image:caption>Kanollywood - Nigeria / El Pais - 2004</image:caption>
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      <image:caption>Kanollywood - Nigeria / El Pais - 2004</image:caption>
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  <url>
    <loc>https://www.fredericnoy.com/tearsheet-avoir-20-ans</loc>
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      <image:caption>Past youth - Tanzania / De l’Air - 2003</image:caption>
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      <image:caption>To be 20 years old in Dar Es Salaam - Tanzania / Dynamik Sud - 2002</image:caption>
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      <image:caption>Chronicles of the North - Nigeria / De l’Air - 2004</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457395730-8RCGU80HWLRX00VH41NN/No+man%27s+land+CHAD001.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>Assoungha District, Ouaddaï region. A typical family housing in the chadian bush between the city of Hadjer Hadid and the village of Ourkoulong.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, some women weed a commun plot, along a wadi (a dry river bed). The plot belongs to a private owner who lends it to the group of female farmers, in return for getting the usufruct. Several tenths of beneficiaries, selected by committees of villages benefit of advises by agricultural technicians paid by an NGO. They repeat the learnt technics in their own plots.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, female farmers fill makeshift watering cans from a well, to water a commun plot that they have planted with onions and garlic. The plot belongs to a private owner who lends it to the group of female farmers, in return for getting the usufruct. Several tenths of beneficiaries, selected by committees of villages benefit of advises by agricultural technicians paid by an NGO. They repeat the learnt technics in their own plots.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457419950-I797FM3NU74VHPSQ1QNS/No+man%27s+land+CHAD004.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, two female farmers load a donkey with agricultural inputs (tools, seeds) given by an NGO. More than rewarding regular attendance, these inputs allow beneficiaries of a training program to get the technical means to cultivate their family plots with suitable tool and input. Traditionally, the women are in charge of work in the fields.   </image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457424718-HOWBWOX4L8EGN30Z14LG/No+man%27s+land+CHAD005.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>In the village of Amleyouna, Ouara district, Ouaddaï region, women review the situation about the work in their commun plot and wait to get some agricultural inputs (seeds, tools) given by an NGO. More than rewarding regular attendance, these inputs allow beneficiaries of a training program to get the technical means to cultivate their family plots with suitable tool and input. Traditionally, the women are in charge of work in the fields.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Few kilometers away from the village of Malanga, Ouara district, Houra Hassan, 27 years old and her three daughters, are sitting on the only bed in the hut. In her arms, she holds Mariam, 9 months, on the left is Adijo, 3 years and a half and Adija, 5 years on the right. The girls have successively suffer from malnutrition, during a period when Houra had difficulties to feed herself, thus to produce milk. She learnt the existence of malnutrition in the Health Center. She ignores its existence before, thinking that her daughters were « only » sick. In the future, she would liker her daughters to go to school, then to get their own plot, as she does. Presently, there is not school in the village as the parents did not manage to gather enough money to pay for a teacher.   </image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara district, Ouaddaï region. Angoussa AMBOGENE whose age is estimated to be betweenn 90 and 100 years rests in her bed, at home. Her grand- daughter, who helps her to sustain although she is already taking care of more than 20 persons, lives few hundreds meters away. Her ick husband, lives in a different hut, at the end of the street.   </image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In the vicinity of Malanga, a village located 70 kilometers north of Abeche, a group of women and children shelter from the blazing sun in a hut, during a ceremony organized for the return of the son of the hostess, a young State-certified in the University of Abeche.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara district. Angoussa AMBOGENE (left), whose age is estimated between 90 and 100 years is escorted back home by a friend of her family.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Assoungha district. In the Koranic school of Fodji, five pupils make up the writing course that they missed the day before. This school counts 27 students. Because of lack of income, the local population do not always manage to register its children in the Governmental school, while the Koranic school is always affordable.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>The village of Mourra, Ouara district, is located alongside a wadi, a sandy dry river bed during dry season and that becomes un river with a strong current during the rainy season. Along its banks, in some vegetable gardens, the inhabitants grow oignons, garlic, ... Hawaï Handur, a widow since les than a year, aged 48 years old, hurries towards her market garden, where 5 of her children work since morning. The land is bad there, too much sandy. Hawaï lost her first plot of good ground because of a rising of the nearby wadi, during rains season. To help her, her brother in law granted her a small piece of land clearly less rich than the previous one. With no incomes, she does not manage to pay for her children school fees. Anyway, she needs their workforce to cultivate and bring back home something to eat. She already borrowed 75.000 CFA to a trader of the village. The 5 onions bags expected out of the harvest (sold from 5.500 to 10.000 CFA) won’t cover the debt, alas...</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Nakoulouta village, Ouara district. A female farmer throws a thorny bough to fill in a breach in the fence of takiye (fence composed by partition walls made of straw), which surrounds the vegetable farming gardens, to keep at distance the domestic animals, very fond of vegetable and who can devastate the fields.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Nakoulouta village, Ouara district. A female farmer waters her piece of land planted with onions by emptying a bucket in the network of channel fit out around the different square of land of cultivation. Her family rents the plot with the well in Sudanese pounds. Close to the border, many transaction are done using that foreign money, although the official currency in Chad is the CFA Franc. Often, people prefer to shift the plot following every harvest, which cause a change in the planted crop. Following onion come rocket, salad, gombo, garlic.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Nakoulouta village, close to the city of Borota, in Assoungha district, Ouaddaï region, Fatimé Abdu Ibrahim, 17 years old (orange loincloth, right) helps her mother (foreground, right), her two aunts (pink and black loincloth) and a mother’s cousin, to harvest onions in a plot rented by the family, next to a wadi. Fatima takes a training in horticulture given by an NGO, hoping that she will train other women herself. She has discovered thanks to the training, soils enrichment, the planting using regular and minimum intervals. She cannot wait to see the result of these technical implementation in the family plots. Indeed, the family rents another plot two hundred meters away. Not yet married, Fatima do not possess her own plot of land. This is her main goal with getting married.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Middle of morning in Hamra (red in chadian arabic) wadi, in Kouchaguine village, Ouara district. A young girl gives water to her cows. The wadi is called so because, during the rainy season, a red mud is carried along by water coming from Sudan, giving an ochre color to the river.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Sunday morning, in the vicinity of Hadjer-Hadid, a group of young girls rides their donkeys to pay a visit to a friend in a neighbouring village.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Kouchaguine village, in the wadi Hamra (red in chadian arabic), in Ouara district, Houra Hassan, 27 years old and her three daughters, ride back from the wadi where they went to collect water. The wadi is called red because, during the rainy season, a red mud is carried along by water coming from Sudan, giving an ochre color to the river. In her arms, Houra holds Mariam, 9 months, while Adijo, 3 years holds the neckline of mount. Behind her mother, Adija, 5 years holds on to the saddle. The girls have successively suffer from malnutrition, during a period when Houra had difficulties to feed herself, thus to produce milk. She learnt the existence of malnutrition in the Health Center. She ignores its existence before, thinking that her daughters were « only » sick. In the future, she would liker her daughters to go to school, then to get their own plot, as she does. Presently, there is not school in the village as the parents did not manage to gather enough money to pay for a teacher.   </image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche, a young woman keeps an eye on to whom she he's just given some fodder. These are the mounts of women who came to take part in an information meeting about malnutrition, organized by a female farmer, at home.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>A group of young girls walk around in the village walks around in the village of Moura, Ouara district, at the end of afternoon, while the heatwave of the days has fallen back.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara district. Meriam Barh (right), 46 years old, helped by her husband (standing), her children, her sister et some neighbors weed her vegetable garden located behind her house, along the wadi. She sustain more than 20 persons : her 9 children, her older daughter’s who studies in Abeche to be a nurse, her 6 sister’s who left the village for health reasons, her sick husband, her grand-children, some nieces and nephews and living few hundreds meters away, her almost disabled hundred-year-old grandparents.To make ends meet, she has to borrow money from a trader or to work in the fields of other farmers. For her, it is unthinkable to give up sending her 6 children to school, despite the the additional charge that it represents. Thanks to the technics that she learns by working in a common plot of land with other female farmers, she hopes to acquire the needed technics to improve her yield, to sell surplus in the market and to get out of debts.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara district. Hawaï Handur, a widow and some of her children. Two elders daughters are married, live in N’Djamena the capital city and are not borne by her anymore. Another son is apprentice lorry driver in Abeche, the big city in Ouaddaï. Hawaï is desperate. Her pregnant daughter is sick, lying in the bed. She took her to Abeche to get her treated, to buy drugs but it did not work out. She took her back home. Since, she is confined to bed. « I think that even in the future, I will always be poverty-stricken. The soil of my plot of land is too poor. »</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara disctrict. In the yard of her family plot, Tijani IBRAHIM, 27 years old, mother of 4, spreads some millet on a tarpaulin to dry it. Her 2 years and a half son, Ashta Saleh has been a victim of malnutrition.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Mourra village, Ouara district, Adjoua Abakar, 19 years old, mother of two girls (23 months old Intizar Youssouf and two years and a half Halima Youssouf) fills a jerrican with water collect from a well in the middle of a wadi next to her home. Her husband has left 2 years ago to work in golden mines in the Tibesti, the far away northern region of Chad. She did not get any news since. He does not send any money. Intizar suffered from severe malnutrition and is still monitored bu the Health Center. To earn some money, Adjoua Abakar sells grilled grasshoppers in the near-by market.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In a family plot in the village of Ourkoulong, Assoungha district, some women prepares the meal.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Talhay village, Ouaddaï district. In the hamlet where only the relatives of Ibrahim Abdelkarim, a farmer, live, one of his son reinforce the wooden fence and the thorny tree which support and protect the fodder to feed the animals during the lean period.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In the vicinity of the village of Talhay, Ouaddaï district.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche,. Women gather outside of Fatouma Ahmat’s house to take part in an information meeting about malnutrition.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In the vicinity of Malanga, a village located 70 kilometers north from Abeche, a woman holds in her arms her son, apparently malnourished, during a party.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457610396-M6K85Q4JSE4472NOP5YZ/No+man%27s+land+CHAD029.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north of Abeche, Fatouma Ahmat, 36 years old organize an information meeting in her place. Female neighbors came to listen and to ask questions. Sick following the birth of Hassan, her latest born, she was not producing enough milk to breast-feed him, dragging her son in malnutrition. Once cured, she discovered that many children in the surroundings were in the same state than her son. She said ti herself that it could be good to help her « sisters » and the community by detecting and guiding towards a health center, the concerned children and families.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>In Malanga, a village located 70 kilometers north from Abeche. Daoud, a community worker from the nearby health center vaccinates the children against polio. He gets 20.000 CFA per month plus a bonus of 2.500/day, during screening and mass vaccination campaign.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. The interior yard of the Pediatric Section. On a newly painted wall a symbolic picture : a chicken and a rooster protecting their chick from an attacking bird of prey.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. In a dormitory of the Pediatric Section, women who came to visit two friends whose children have been admitted, discuss.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Regional hospital of Abeche, Ouara district. The mother of Rashida, 3 days, infected by pre-natal tetanus, look upon the sleep of her daughter, in a dormitory of Pediatric Section.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Assoungha district, health center of Hadjer Hadid. Micheline Makingabeye a mid-wife paid by an NGO and made available to the Chadian Health services sounds a pregnant patient. The later come on a regular base to the Health Center. Traditional matron operating in the 63 villages and the 5 area related to Hadjer Hadid health center encourage the women to consult regularly and to deliver there.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Assoungha district. The bush between Hadjer Hadid city and the village of Ourkoulong. An old woman comes to visit a friend, carrying on her back the child of her daughter who work in the family vegetable garden somewhere along a wadi, few kilometers away.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Assoungha district, village of Ourkoulong. Three young women monitored by Maryam BIRKE, the traditional matron of the village : Mariam Abubakar 20 years old, Fatime Ali Issak 24 years old and Mariam Omar 24 years old. Mariam, waiting for her second child goes regularly to pre-natal visits in the Health Center of Hadjer Hadid, two hours walk away. At the time of her latest visit, Mariam was so exhausted that she sat on the side of the path, in the bush, to recover, unable to walk back home. Maryam, the matron coming back from her work in Hadjer Hadid found her and took her back home. Her first child, Abdulaï is born in the village, thanks to Maryam, the matron. Fatime has 3 children, including Ali 4 months old, in her arms. Maryam helped her to deliver her first daughter Fatime in the village. Mariam Omar has 3 children. The first one was born in the village, the second in the Health Center. As for the latest one, he is born on the side of the road, when his mother was coming back from field work. She wanted to reach the Health Center, but did not have the time... Fortunately, Maryam the matron helped her. No husbands is in the village. They all left looking for a job and money in N’Djamena, the capital city, in the Tibesti or in the city of Tine.</image:caption>
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      <image:title>No man's land, Chad</image:title>
      <image:caption>Mourra village, Ouara district. Fatima Ahmat Seïd, a 35 years old matron visits a young pregnant woman in the family courtyard. Once, there was a meeting when the chief of the village said: « Every time, the men are the ones who assist for the births. We need a matron ! » Fatima had a sister who was a mid-wife in a heath center. She was often going at her work place to observer her. One day, a woman needed assistance to give birth. Fatima did it and started her carrier.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457682845-2YOUXQS46ND2Y88R5881/No+man%27s+land+CHAD038.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>Ourkoulong village, Assoungha district. Maryam BIRKE, a 38 years matron, employed in the Health Center of Hadjer Hadid, 2 hours walk from there, auscults in her house a 20 years old patient, Mariam Abubakar, waiting for her second child. Maryam has learnt the job with her old aunt Sherife Ngokol and was appointed because of a tragedy. Sherife assisted as usual by her niece Maryam undertook to help her daughter to deliver. The delivery turned badly. The young woman died. So did her baby. This traumatic event hampered Sherife to continue her activity. When a new delivery had to be done in the village, the old aunt said to her niece: « I am too weak to do the job. You are able to do it, you know the gesture. » From now on, Sherife assists Maryam. Ultimate sign of trust and esteem, Sherife asked Maryam to clean and bury her daughter. Since her beginning in 2006, Maryam has helped 35 women to give birth.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457680762-AC401SHNUTGHMV1WIR2G/No+man%27s+land+CHAD039.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, a staff of an NGO enlisted the women amongst the 300 people who came (73 men and 245 women) to attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457695696-1LUGJCZ0M47YZOFEAC3X/No+man%27s+land+CHAD040.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, women who attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480457696969-8X41F5D9M0ZDA5N0DWQK/No+man%27s+land+CHAD041.jpg</image:loc>
      <image:title>No man's land, Chad</image:title>
      <image:caption>Under a tree, at the periphery of Fodji village, close to Hadjer-Hadid city, in Assoungha district, Ouaddaï region, more than 300 persons (73 men and 245 women) attend an information session about Health. When finished, jerricans, bleach, soap, filtering veils will be distributed. Subject of the day: how to purify the water to reduce diseases related to the consumption of water collected in the wadi.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/birth-of-a-diaspora</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-12-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480337157204-CF35DRAQEX3KF1M5CQDX/darfur+refugees+Chad+01.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A young refugee contemplates the southern part of Farchana's camp from a hill that cut the refugee's site in two. His week follow a sudanese pace. School from sunday to thursday, friday and saturday being the week-end. Farchana camp sheltered 22 887 refugees on 30 september 2011. It was opened in january 2004 and is located 56 kilometer from the sudanese border, 120 kilometer east from Abeche, the main city in Eastern Chad.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085731861-AIWFK7J0Z9P5PKF9T3CJ/darfur+refugees+Chad+02.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Early morning at a well, refugees pour water in their jerricans to bring back home. The wells are accessible during specific time in the morning and afternoon. Following water collection, some refugees will go to their field located tens of kilometers from the camp. There are fifteen wells in Djabal. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085737562-RVR2D3AQTP3JD7F2EUFR/darfur+refugees+Chad+03.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Early morning at a well, refugees pour water in their jerricans to bring back home. The wells are accessible during specific time in the morning and afternoon. There are fifteen wells in Djabal. Following water collection, the refugees will go to their field located tens of kilometers from the camp. 62% of the camp's population are women while 60% are under 18 years old. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085745957-9BB9GG58HBHL5T5X9TKH/darfur+refugees+Chad+04.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the courtyard of the family's compound, a refugee is resting, listening to the radio. It is market day in Goz Beida, the big chadian city located 4 kilometers away from the camp of Djabal which sheltered 17.766 persons and 4.681 families in december 2011. Many people went there. The camp is day sleeping.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085748950-1187OJBYV6VLIBB9KHBB/darfur+refugees+Chad+05.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A women carries her niece to the health center of the camp because of a foot swollen with pus. Days ago, the girl walked on a thorn during wood collection. Neither the mother or the grand mother who are living with her brought her there, afraid of having to stay there for a long time, thus not being able to carry on their daily activities. The child crying and yelling while the grand mother was trying to burst the abscess attract the attention of a neighbouring aunt. Exasperated by the stubbornness of the parents not decided to carry the child to the hospital, she took her on her shoulders.    </image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In a street of Djabal camp, a refugee is riding around on his horse, his most precious belonging. The main tribes in the camp are the Massalite and the Dadjo. The minority are Fur, Taman and Zaghawa.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Gymnastic course on the playground  before the Ali Dinnar primary school. The teacher in white djallabia (tunic) watches the pupils lined up in a big circle, passing the ball one to each other. 690 pupils attend the school where 19 teachers are working. The buildings are not numerous enough. There are 11 classes for 7 classrooms. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
    </image:image>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Pupils during a morning course in Ali Dinnar primary school that 690 pupils attend. 19 teachers are teaching. There are 11 classes for 7 classrooms. The buildings are not numerous enough. So, the first degree class are held outside, in the middle of the courtyard, under the shade of trees, sitting on mats. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085776494-FH2FDAFX71PD0H96G7YZ/darfur+refugees+Chad+09.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Morning lesson, in Ali Dinnar primary school. Class are mixed, but boys and girls sit in different rows. The curriculum is the sudanese one. 690 pupils attend the school where 19 teachers are working. There are 11 classes for 7 classrooms. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.     </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085787565-ZNHUGRKK4IECKKYEJOOR/darfur+refugees+Chad+10.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Pupils during a morning course in Ali Dinnar primary school that 690 pupils attend. 19 teachers are teaching. There are 11 classes for 7 classrooms. The buildings are not numerous enough. So, the first degree class are held outside, in the middle of the courtyard, under the shade of trees, sitting on mats. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085795971-BB9BLKXNV5V5IGO64WXF/darfur+refugees+Chad+11.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>During the morning break, some of the 19 school teachers are relaxing in the courtyard of Ali Dinnar primary school that 690 pupils attend. There are not numerous enough buildings. 11 classes for 7 classrooms. No teachers room aswell. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old.  </image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085797600-O65EHSOCDNRPWG4CSU8E/darfur+refugees+Chad+12.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>106 female students, during a Literature class, Grade 8 (from 14 to 16 years old), in Oure Cassoni. In secondary school, the classes are not mixed. No desks, no chairs. Everyone is sitting on mates.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085808007-ZW89U1MKNAXG9H74Y6HN/darfur+refugees+Chad+13.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>The class is over in Ali Dinnar primary school. To avoid any robbery, pupils carry a blackboard to the school store which has an iron door that can be locked. The curriculum in darfurian refugees schools is the same than in Sudan. 690 pupils attend Ali Dinnar school where 19 teachers are working. The buildings are not numerous enough. There are 11 classes for 7 classrooms. First degree primary class are held outside, under trees. There are 6 primary schools in Djabal for 4496 pupils (2420 boys and 2076 girls). 60 % of the camp's population is under 18 years old. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Few hundred meters from Djabal's camp is located the refugees' cemetery. The graves can hardly be seen. Two gravestones mark their position. One for the head, one for the feet. With time, only remain a tiny ballast while vegetation irreparably regain ground.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085819426-ISGW0PNSPKB7Y1DZW7G9/darfur+refugees+Chad+15.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Following the deceased of the spouse of a fellow refugee, friends and relatives gather in a mosk to pray.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085838418-YAI1WTVIBQ9WNOSWM30W/darfur+refugees+Chad+16.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Refugees collect non food items NFI (soap and a piece of material) given by an ngo.   Bredjing camp (35 615 refugees, 30 september 2011), 20 kilometers south from Farchana, 120 kilometers east from Abeche, 900 kilometers east from N'Djamena the capital, 66 kilometers from the sudanese border was opened in may 2004.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085842262-AAHPN5SJRAO4VDY7ECJQ/darfur+refugees+Chad+17.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A women passes along the wall of a family plot in Oure Cassoni refugees' camp, the futher north. The immense majority of the refugees living in the camp are Zaghawa who composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. A Zaghawa compound is constructed like a maze, with walls and turns blocking the view from one part of the house to another. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085849768-JJ6ZZ0GFBMSB4ESVO8OM/darfur+refugees+Chad+18.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>The filling station situated in the camp on the verge of the market. The petrol comes all the way from Abeche, 361 kms from there, on sandy and bumpy tracks. Uneasy to know if the sellers are sudanese refugees or chadian citizens... Oure Cassoni is the biggest market of the region. People come from Bahai, the closest chadian city to get goods merely coming from Sudan. Bahai has 3 000 inhabitants while Oure Cassoni camp over 31 000. Sudanese currency (pounds) is accepted in the market and seems even more important than the CFA. The immense majority of the refugees living in the camp are Zaghawa which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085852878-MC34B3Y8QUSL6838WKNJ/darfur+refugees+Chad+19.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In Oure Cassoni camp, a French language price winner in a school examination waits to get her diploma and a gift during the awards ceremony. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085866343-NVFK73J5SN392OXQ995E/darfur+refugees+Chad+20.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the market of Oure Cassoni, few kilometers from Darfur, a shop keeper and his children close their shop to go to the mosk for the Friday prayer. Despite being in Chad, the currency used in the market is sudanese pound and not CFA Francs although the CFA notes may be accepted. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085869663-5WSC9ZSOGJBXDCNHO9UZ/darfur+refugees+Chad+21.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Abakar Adam Israel, a tailor whose shop is located on the main street of Djabal camp. "I arrived here with the first bunch of people. Considering all the problem in Darfur, I came to Chad looking for safety. I was a tailor in Sudan aswell but it is only since 4 years that I am a tailor here. A brother who was working in Libya sent me the money to buy my shop. Before, I was living and working in Maji Maje, between Bayda and Gongo, in Darfur. Because of the war, I came with my wife an my six children. Sometimes I make 1 000 CFA (2.11 $), somtimes 500 CFA (1,05$). My wife and children have a field located more than 5 hours walk from the camp. There is a hut there. During rain season, they sleep overthere. In Chad, I manage to make a leaving thanks to the field and my work. I hpe to go back to Sudan as soon as possible, as long as security is garanteed. I remember perfectly the day I arrive. It was 27 july 2003. We came from many villages. When I go back to Darfur, I forget and forgive because I will be at home. Here I remeber any event. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085875286-Z13YGZ5SIVDMVW9F72ZH/darfur+refugees+Chad+22.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Ahmed Mahamat Khamis, 8 years old on his way back home from the grocery where he bartered millet for sugar and oignons. He carries in a bucket a bag of sugar, some oignons (in plastic pocket) and the "change": some millet. The barter economy is common practice in the camps. One brings a product to the grocery to get what he lacks (sugar, oignon, soap,...) A koro of mill (measure of a big bowl) is equivalent to 400 CFA (0.85 USD) while a small mould is equivalent to 150 CFA (0.32 USD). Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the market of Gaga camp, a refugee passes by a clothes shop.  Gaga camp (21 276 refugees on 30 september 2011). The camp located 71 kilometers from the sudanese border was opened in may 2005.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>An assistant of Ahbab Moustapha, one out of the ten bakers of Djabal camp, takes out of the brick oven covered with clay, one of the last bake of the day while two others prepare the bread. They start there day work at 1.30 a.m and finish around 8.30 a.m., everyday. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085889614-BYT3FDPMZXPG6A2UBWHH/darfur+refugees+Chad+25.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A baker in Oure Cassoni sits nearby his oven after having completed the last bake of the day. His work site is situated on the verge of the market. Oure Cassoni is the biggest market of the region. People comes from Bahai, the closest chadian city to get goods merely coming from Sudan. Bahai has 3 000 inhabitants while Oure Cassoni camp over 31 000. Sudanese currency (pounds) is accepted in the market and seems even more important than the CFA. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480085889697-G83PYAGX7BGV4ZPTNZD2/darfur+refugees+Chad+26.jpg</image:loc>
      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In search of a good deal, a female refugee enters the tents where groups of women are selling the products they manufacture to get extra money.  The immense majority of the refugees living in the camp Oure Cassoni belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Daoud Abderassoul, one of the three Umda (traditionnal leader) of Djabal's camp in his compound home. Before the camp was established in june 2004, some refugees came for a reconnaissance visit on the site . They went back to the border to reassure their fellows refugees. Since they have been choosen by the community to be the leaders. He has two wifes, 10 children and two donkeys. The main tribes in the camp are the Massalite and the Dadjo. the minority are Fur, Taman and Zaghawa.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Sunset time in Djabal's camp. While adults are coming back from their distant fields, teenagers are playing football before total darkness. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In a corner of a playground, in Djabal camp, a young refugee carries rubbish to a garbage dump that has been digged. All day long, refugees bring their waste in bucket or wheelbarrow and get rid of them in the hole. In the evening, a refugee trained by an ngo, set fire to it and stay nearby to avoid any propagation.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Daoud Abderassoul, an Umda (a traditionnal leader) of the refugees leads the maghrib  (sunset prayer) in a mosk in the camp, a delimited compound. The worshipers are praying on mats under a tree. The main tribes in the camp are the Massalite and the Dadjo. the minority are Fur, Taman and Zaghawa.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In Djabal, refugees watch TV in a television playground create and run by the three Umda (traditionnal leaders) on the camp. In the evening, people come to watch programs: sports, songs, movies, news...  There are 5 televisions set to offer a choice as wide as possible. On the first screen, news are displayed (bbc, aljazzera, télétchad, sudanese TV), on the second actions movies, cartoons, on the third songs, entertainment from Sudan, Nigeria, Eritrea,... on the fourth sports, and on the last one football only. People pay 50 CFA (0.11 USD) for the whole evening. The project is run like an association. The money pays for diesel, engine maintenance... There are approximately 15 places to pay and watch TV in the camp, « but they ask 100 CFA (0.22 USD) », says an Umda.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In a street of the Djabal camp, a woman and her son watch an heap of garbages burning. All day long, refugees get rid of their waste in a hole. When evening comes, a refugee trained by an ngo, set fire to it and wathc over to avoid any propagation of fire. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>7.30 a.m. in the vicinity of Oure Cassoni camp. A couple of sheperds are pushing a herd of sheeps to go to a wadi (dry river), several kilometers from there, where water and grass are still available even during dry season. To be able to go on with their activities, tens of refugees gather their animals to organize one big herd that few refugees lead and guard. The immense majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group.  Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the main bussiness street of Djabal where the vast majority of shops are built, a refugee mason builds a shop and a store for a client both farmer and bussinessman. In the store, the farmer will store his harvest of millet and groundnut to avoid it to be destroy in case of fire. Indeed, many refugee farmers use staw and wood granary. The construction costs to the owner 350 000 to 400 000 CFA (740 to 846 USD). He tooks a credit to pay the building. This investment shows how much the refugies think they will last in Chad. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the family compound, in Djabal camp, an old refugee carrying her grand-son on her back is preparing the traditionnal sorghum bier. After having soak the red millet to get a dough, she dries and smashes it on a white canvas. Looking for cash money, the refugies increase income activities. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Hawa Ahmat Abakar, a 18 years old pregnant woman waits for her first child. She is the second wife of her husband. The first lives in the neighbourhood in a different compound. She arrived in Djabal camp with the first convoy, in 2003. "Although I am sudanese, my child born in Chad will be a chadian with sudanese origin. I do not have any field. Concerning my future, the only thing I can say is that I am living here. I was living in Dangajoura, in the region of Beida, in Darfur. I was feeling so well there. I never came back. The people who chase us away are still there and can still hurt us. My father is still in Darfur while my mother is living next door.  Sometimes he come to visit us. We left the mangos trees to the arabs. They stole also our cattle and burnt the rest. When I see some arabs in Chad, that's remind me of the past and painful events..." Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In Nour Al Islam coranic school, one of the madrassa of Djabal refugees' camp, the marabout, Juma Ibrahim Abdallah, chants verses that he reads from the small wooden board (alluha) where pupils write down sura, using black ink and a wooden pen (calam). 88 children from the area attend the madrassa, in mixed session (boys and girls). For Juma Ibrahim Abdallah: "These children are like my own children."  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.  </image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In Oure Cassoni camp, a group of majorette sings and dances.  The vast majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. As the mixed force (Chadian and Sudanese Armies) are camping nearby, locking the border with Sudan, the JEM cannot come in the camp anymore. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>The class is over in the secondary school. Students are getting out of the class and tyding their shech (long scarf curling up the head) up, because of the cold and strong wind that sweeps across the camp. The vast majority of the refugees living in the camp belong to the Zaghawa tribe which composes the JEM (Justice and Egality Movement), the main and more assertive darfurian rebel group. As the mixed force (Chadian and Sudanese Armies) are camping nearby, locking the border with Sudan, the JEM cannot come in the camp anymore. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A woman prepares tea, in her kitchen, a separate hut in the family compound. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Sunset in a street of Djabal camp. A young boy goes back home carrying home bamboos to make seko wall in his family compound. A seko is a makeshift wall (like the one behind him) that usually marked the boundary of an household compound. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Sitting under the shade of a tree, in his compound, a refugee makes straw panel used for roof. He sell it for 2000 CFA (4.18 USD). "Two days are necessary to make a panel. One day to collect the straw out of the bush and one day to make it." Looking for cash money, the refugies do income activities.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.  </image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In Treguine Health Center, a mid-wife is ausculting a pregnant refugee. Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In the delivery room of the maternity of the Health Center of Djabal camp, Magon, a male nurse, helps a 30 years old mother to deliver her seventh child. The previous one is born two years ago. Since early morning, the nurse assisted 5 deliveries. The UNHCR prevision in term of births in Djabal is 80 per week. In fact, the figures are going from 86 to almost 100 per week. Every year from 4472 to 5200 refugees are born only in Djabal camp. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In a ward of the maternity of the Health Center of Djabal camp, a young mother who delivered fews hours ago breast feeds her child. The UNHCR prevision in term of births in Djabal is 80 per week. In fact, the figures are going from 86 to almost 100. Every year from 4472 to 5200 refugees are born only in Djabal camp. Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Treguine Health Center. First step of the monitoring process to determine the medical status of a child and particularly his growth, accurate criteria to monitor malnutrition, medical assistants measure a young refugee.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In a foyer, men, most of them old and vulnerable (some almost blind) unravel bags bought in the market to get fibers in order to make ropes. Sold it provide extra cash for their families.  Gaga camp (21 276 refugees on 30 september 2011), 40 kilometers west from Farchana, 120 kilometers east from Abeche, 900 kilometers east from N'Djamena, 71 kilometers from the sudanese border was opened in mai 2005.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Children play at a playground equiped with some iron swings and frames. Farchana camp  (22 887 refugees on 30 september 2011), located 120 kilometers east from Abeche, 1020 kilometers east from N'Djamena the capital, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Food distribution day in Treguine. In the WFP food reserve shed in Treguine camp, working in a dusty cloud, singing in rythm to keep the pace, local WFP staff carry bags of wheat to donkeys carts. The carts will bring the bags to the distribution point few hundreds meters aways.    Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Food distribution day in Treguine. A local staff from Chadian Red Cross is distributing wheat to a refugee. The refugees get Corn Soya Blend (CSB) i.e. enriched flour with oil and soya, cereal (sorghum, wheat), oil, sugar, salt and soap. The quantity depends on the size of the family. In fact, each person gets 12,75 kg of cereal a month.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Food distribution day in Treguine. The refugees get Corn Soya Blend (CSB) i.e. enriched flour with oil and soya, cereal (sorghum, wheat), oil, sugar, salt and soap. The quantity depends on the size of the family. For instance, each person gets 12,75 kg of cereal a month. A young refugee perched on wheat bags collected for several families of the same area, goes back home in a donkey cart. The carts are rented for vulnerable refugees by UNHCR, as a free service or by refugees themselves who will pay the cart's owner with cereal.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Two young girls fetch water in an opened watercourse, in order to water their plots in the market gardening site in Wadi Kariari close to Oure Cassoni camp. 113 wadi (river) flow into Wadi Kariari from April to September. During and following that period the wadi looks like a brown lake. When it gets dry because of lack of rains, the market gardening is getting slower although still possible because of the existing wells. Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>At sunset, two refugees coming back from their field, located several hours walking from the camp are talking. They bring back straw to build wall, roof or to feed animals.  Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Sunset time near Farchana refugee site. A couple of friends rest while listening to the radio after a day spent cultivating in their fields, few hours walk from the camp. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Hidden behind a low hill, two brothers dig the earth to mix it with water, on their brickworks site. Then They pour the mud in a brick wooden mussel.  For security reason, the refugees are advised to make their bricks in a distance from the camp. During rainy season, anyone can hurt himself by falling in a hole, and small children can even drawn. Futhermore, rains seep in the ground through holes and cause landslide. Close to houses, it might destroy them. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A young refugee watches the water entering her plot of market gardening. An ngo targets 600 potential beneficiairies identified as vulnerables (women alone or widow with children, ...) and help volunteer to get a plot and the support of agricultural adviser. Six sites have been created. On that one, 125 beneficiaries have a plot. Some of the beneficiairies try to sell vegetables in Abeche, the biggest city in eastern Chad (77 kms west from Gaga), but the bussiness cannot be profitable because of the transport costs. Gaga camp (21 276 refugees on 30 september 2011), 40 kilometers west from Farchana, 80 kilometers east from Abeche, 71 kilometers from the sudanese border, was opened in mai 2005.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A woman cuts in pieces a small trunk to share with her neighbours. Wood is bought in the region of Adre by UNHCR (close to the border with Sudan) and given to refugees depending of the size of their family, every month : 5 kg of wood for 20 persons. Three sentinels guard the stock of wood. The donation avoid collection in the bush which could be the subject of an argument with local populations and causes of security concern. In general, the family manage their wood stock in a proper way. As the family share is over one or two days before the next distribution, the refugees completed it by collecting small quantities in the bush.  Treguine camp  (18 746 refugees on 30 september 2011), 23 kilometers south from Farchana, 120 kilometers east from Abeche, 72 kilometers from the sudanese border, was opened in september 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Refugees on their way back home, carrying household wood collected for their from, in Bredjing camp. UNHCR buys it in the region of Adre (close to the border with Sudan) and distributes it depending on the size of the family, on a monthly base. 5 kg of wood are given for 20 persons. The donation avoid collection in the bush which can be the subject of an argument with local populations. In general, the wood stock last until one or two days before the next distribution. Then the refugees completed it by collecting small quantities in the bush.  Bredjing camp (35 615 refugees on 30 september 2011), 20 kilometers south from Farchana, 66 kilometers away from the sudanese border was opened in may 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>In her family compound, a refugee cleans millet by getting rid of the dust and herbs. She lets the millet fall from a calabash into a bucket. The light wind blows away the impurity. Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A couple in the courtyard of their home. Saleh Hamid Abdul 80 years old and his wife, Foko Abakar Ahmed 35. No house but a tent. The woman: "We arrive 7 years ago, my husband, five children and I. Then we got another child in Chad. We came from Fasher. Seven days to reach Chad." The husband comes. In a sigh, he tells his wife: "Tell them that everything is ok for us, don't say anything bad about the camp. Everything is ok except the tent. It's getting old." Afraid to be forcibly brought back to Darfur, the old man warns his wife not to complain, but to describe Oure Cassoni as an haven.... He resumes: "I am a keeper in the food distribution center and get 25 000 CFA (53 $) a month thanks to Acted (an ngo). Two of my children (16 and 17 years old) study in Sudan because there is no E-level in Oure Cassoni. The oldest is in Khartoum. He lives like a displaced person... I got some news from my fields, in Darfur. No one is cultivating them. Houses of the village have been bombed but some are still standing. My house has been burnt. Only God knows my future." Oure Cassoni camp (31 800 refugees in december 2011), 18 kilometers north from Bahai, 361 kilometers north-east from Abeche, 17 kilometers from the sudanese border, was opened in july 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Mariam Issac Hassan poses with her six children in the compound of her home. Safia Ahbab Abdulaye, 16 years old (girl on the right), Nusur Ahbab Abdulaye, 14 years old (boy in blue tee-shirt), Tahir Ahmat Ali, 12 years old (left with shirt), Gisima Abdulaye Yacoub, 9 years old (girl with red scarf), Khatir Abdulaye Yacoub, 6 years old (with green shorts) and Said Abdulaye Yacoub, 4 years old (boy with white tunic). Mariam arrived in Djabal in 2004. "I left Sudan with 5 children. I gave birth in Chad to the last one, Said. I was living in Tukul in Dafur, close to Bayda." She was supposed to be relocated in a different country as she is disabled and cannot walk easily. "I was ready to go anywhere to get treatment, no matter no country. I would have left with my children. I was sent to Abeche (221 kilometers from Djabal) where I spent two years in the transit center. Nothing happened. I was taken back to the camp, five months ago. I don't know why I could not leave. No explanations. The problem seems to be the form that the father have to sign to let the children go. My children are from different fathers. One did not want to sign the form. he finally accepted. But then rose other problems that I don't understand... So here I am, in Djabal." She waited two years in vain in Abeche. "I have no choice except accepting the situation. This is not my country, I am seeking help for treatment in a country which is not mine. I cannot do anything to push my destiny. May be God does not want me to travel." Being disabled, she cannot work in a field. "My children found a field and worked on it, but it did not give us anything. Lack of water and rain. We rely on food distributions. I do not know what future can be like. I am disabled and sick. I do not have future any more. I only hope for my children. If they could study. I never live a nice period in my life. I lost my father before I am born. My mother raised me. I marry the father of my first two children.  We were arguing all the time. I did not want him anymore. My mother said that we have to pay him back the dowry. Anyway, it was still his responsability to help his children. Being poor, he has nothing. So he gave his food distribution card to feed them. Meanwhile I remarry a second husband and had also all problem on earth with him. My second husband said that if my first gives his food card, that means that he still wants me. So he stabbed me. Since then, I cannot walk properly. …" Created on 4 june 2004, Djabal camp sheltered 17.766 persons and 4.681 families in december 2011. It is located 4 kilometers west from Goz Beida, 217 kilometers south from Abeche, 900 kilometers east from N'Djamena the capital and 80 kilometers from the sudanese border.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>A young woman in her family's compound where she keeps her sheeps. Farchana camp shelter 22 887 persons on 30 september 2011. It is located 56 km away from Sudan and was opened in january 2004.</image:caption>
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      <image:title>Birth of a Diaspora, Chad</image:title>
      <image:caption>Sunset time in Farchana camp. Children come back from distant fields, riding donkeys. They bring back home straw to feed the animals or to make seko (straw panel used for roof or compound boundaries). Farchana camp (22 887 refugees on 30 september 2011), 120 kilometers east from Abeche, 56 kilometers from the sudanese border, was opened in january 2004.</image:caption>
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  </url>
  <url>
    <loc>https://www.fredericnoy.com/new-page-3</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-12-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407649566-10OY4Y76R4MK2XQMLVUX/001.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Okrika, Rivers State, Children wash tent covers on pipe-lines. Capital of Okrika kingdom since the 17th century, it is the only place in Nigeria crossed by pipelines. They connect the Alesa-Eleme refinery built in 1965 by SHELL-BP and located at the gates of the town, to a jetty built on Okrika Island, where ships are loaded.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bonny island, located in the Gulf of Guinea, Rivers State. During a rite of possession, the untouchable dancer, vehicle of a spirit, turns to the distant flare at the Bonny Island gas terminal. Bonny Island is home to Nigeria's most ambitious natural gas project. The $3.8 billion Liquified Natural Gas (LNG) project, completed in 1999, processes 11.3 billion cubic metres per year.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Me Mujahidat Daba ASARI-DOKUBO, at her home in Port Harcourt, Rivers State. Her husband, Alhaji Mujahid ASARI-DOKUBO, leader of the Niger Delta People's Volunteer Force, an armed Ijaw militia, was arrested on 20 Sept. 2005 by Nigerian law enforcement agencies in Port Harcourt. His trial for treason and sedition is ongoing. Mujahidat has been in hiding for several months in the south-west of the country, while the federal government has placed her husband in solitary confinement. The release of her husband is with the control of oil resources by the Delta producing states, a claim of the MEND (Movement for the Emancipation of Niger Delta) which since Jan. 2006 has been attacking oil installations in the Delta and kidnapping expatriate workers.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Oloibiri, Bayelsa State, first oil well dug in Nigeria in 1956 by SHELL, operated until the company left in 1972. Few compensations were paid. Today, local leaders are wondering whether the deposit is dry. A few years ago, a nearby well, which was also closed down, leaked heavily. The neighbouring community of Otabage disputes possession of this relic, arguing that it is located on its territory. It is said to bear the name Oloibiri because SHELL's offices were located there at the time.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407664366-OW2P3EP6KMVL8DG675C1/005.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Chief WALLSON Ibegu, 70 years old, leader of Oloibiri community, where the first oil well was dug in Nigeria, by SHELL in 1956, Bayelsa State: "When SHELL prospectors came in 1953, we didn't even know what oil was. We thought they were looking for palm oil. We were farmers and fishermen. Life was sweet then. Nature was taking care of us. Since then, SHELL has polluted our river and our land. No way to make a decent living anymore. The day they discovered oil, we saw Europeans gloating for the first time. They jumped to the sky and shouted: Oil, oil! We had no idea then that this substance was the one that enriches a country, a city, a community. “</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Oil wells of Italian AGIP, in the local community of Ebocha, Rivers State. 24 hours a day, in an irritating smell, the gases from the oil exploitation are burning at the top of four flares. A joint World Bank/UN report from 2004 points out that Nigeria annually burns 70 million m3 of gas or nearly 55% of its current production (130 million m3). While the World Bank estimates that 75% of Nigeria's 136 million people live on less than a dollar a day, the annual financial loss due to this combustion amounts to about $2.5 billion, or $50 billion over a 20-year period.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Local community of Ebocha, Rivers State. Oil well flares from the Italian company Agip, light up the surrounding bush. According to the World Bank and the UN, Nigeria releases 70 million m3 of CO2 into the atmosphere annually, contributing substantially to the volume of greenhouse gases around the globe. In addition, the flaring fumes spread a range of toxic materials that damage health and expose Delta residents to increased risks of premature births, childhood respiratory diseases, asthma and cancer.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407677849-RAX8AIW1QA5SXPZC5WMQ/008.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Ebocha, an oil exploitation of the Italian company Agip, whose torches have been burning, according to the "host" community, since the early 1970s. The torches seem to have inspired the name of the place. Indeed, Ebocha means "place where there is light"! Ebocha is a symbol of how the Nigerian government and its oil multinational partners derive great wealth from oil and leave the communities living around the extraction sites to suffer the environmental consequences and reap only crumbs of the huge profits made.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407683530-W9VDR2Q6LEBNHWNHAZP8/009.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>10 years after the execution by hanging of John B. KPUINEN her husband, an anti-Shell activist, Blessing KPUINEN, his widow buries him. The Federal Government of Nigeria recovered and returned the remains to the family. The body is now only a skeleton. According to tradition, the coffin has just been opened. In the corridor of the family home, in Ogoni territory, still in shock from this vision, Blessing, collapsed, sat down. Behind her, relatives.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bori, Rivers State, 40 kms of Port Harcourt. In the streets of the traditional capital of Ogoni people, a small ethnic group in the Delta, the Movement for the Survival of the Ogoni People (MOSOP) is organising a candlelight march to commemorate the 10th anniversary of the hanging by the then ruling military junta of Ken SARO-WIWA, a writer, environmentalist and political activist. He was the driving force behind the protest movement that drove Shell out of Ogoni territory in the mid-1990s. The small crowd, far from the mass movement of the past, is mainly made up of children and elders.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407690932-UYGGG30PI517LL8O6FNT/011.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bori, Rivers State, 40 kms of Port Harcourt. In the streets of the traditional capital of the Ogoni people, a small ethnic group in the Delta, the Movement for the Survival of the Ogoni People (MOSOP) is organizing a candlelight march to commemorate the 10th anniversary of the hanging by the then ruling military junta of Ken SARO-WIWA, a writer, environmentalist and political activist. He was the driving force behind the protest movement that drove Shell out of Ogoni territory in the mid-1990s. The small crowd, far from the mass movement of the past, is mainly made up of children and elders.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407695436-5HVFDSPJQ369AUFIG3UM/012.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bori, traditional capital of the Ogoni, an ethnic group from the Delta, who chased Shell out of its territory, thanks to a movement of peaceful mass protest led by the Movement for the Survival of the Ogoni People (MOSOP), but at the cost of the hanging of nine of its leaders, including Ken SARO-WIWA, after a mock trial. Ten years later, the body of John B. KPUINEN, one of the condemned, was returned to the family by the Nigerian Federal Government. In the courtyard of the mortuary, relatives bearing the portrait of the deceased, came to collect the remains and bring them, in a procession of cars, to his grave, dug in the compound of the family home, in a nearby village.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407702388-3AXO2OH8FB659Z6BRVCV/013.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Ten years after the trial and hanging by the regime of General Sani ABACHA of leaders of MOSOP (Movement for the Survival of the Ogoni People) who peacefully managed to drive SHELL out of Ogoni territory, Blessing KPUINEN, widow of John B. KPUINEN, one of the convicted, then vice-president of the Ogoni youth movement, buried her husband in the compound of the family home. The federal government recovered the remains and returned them to the family. "Ten years later, the living conditions of my people have not improved. The only difference is that now I can say that. The struggle must continue. And the government must rehabilitate the condemned! "says heavyhearted Blessing, who now lives in voluntary exile in Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407702677-7QUP71HEN6WNCHIKFDUV/014.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>On the road to Bori, traditional capital of the Ogoni, an ethnic group from the Delta who chased Shell out of its territory, thanks to a movement of peaceful mass protest led by the Movement for the Survival of the Ogoni People (MOSOP), but at the cost of the hanging of nine of its leaders in November 2005, after a parody of a trial. Ten years later, the body of John B. KPUINEN, one of the hanged anti-Shell leaders, was returned to his family by the Nigerian federal government. A motorcade takes the coffin from the morgue to the grave dug in the compound of his family home in a nearby village. The remains of John B. KPUINEN, then Vice-President of the National Ogoni Youth Council (NYCOP), are escorted by a myriad of okada (motorcycle taxis) driven by young people.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480407710300-E64BF1P2VU0TNXO5QI17/015.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, traditional capital of the Ogoni land. Ten years ago, the ethnic group from the Delta expelled SHELL from its territory, through a movement of peaceful mass protest and civil disobedience led by MOSOP (Movement for the Survival of the Ogoni People). The demands of some 500,000 Ogoni people received international attention when the champion of their cause, the writer Ken SARO-WIWA, an environmental activist, political activist and soul of the movement, was hanged with eight of his comrades on November 10, 1995 after a parody of a trial organized by the military regime of the time.</image:caption>
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    <image:image>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, capital of the Ogonis Territory. Ten years ago, the ethnic group from the Delta expelled SHELL from its territory, through a movement of peaceful mass protest and civil disobedience, but at the cost, after a parody of a trial, of the hanging in November 2005, of nine of its leaders, including Ken SARO-WIWA, writer, environmental activist, political activist and soul of the movement. Ken SARO-WIWA, according to his father, saw himself as the Wiayor, a mythical figure who came from the sky to liberate his people.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Memorial church service in honour of Ken SARO-WIWA at the Anglican Church in Bori, capital of the Ogoni land. Ten years ago, the 500,000-strong Delta ethnic group expelled SHELL from the territory in a major movement of peaceful protest and civil disobedience, but at the cost of hanging nine of its leaders in November 2005 after a mock trial, including Ken SARO-WIWA, a writer, environmental activist, and politician, the soul of the movement.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>MOSOP (Movement for the Survival of the Ogoni People) demonstration in the streets of Port Harcourt, Rivers State, the oil capital of Nigeria, to commemorate the hanging of Ken SARO-WIWA, leader of the Ogoni protest. In the 1990s, he led his people against Shell and drove the Anglo-Dutch oil company out of Ogoni territory. On 4 January 1993 MOSOP gathered 300,000 people (two thirds of the Ogoni people) in the same streets in an unprecedented demonstration against Shell. Since then, the oil company has officially left Ogoni territory. Ken SARO-WIWA died along with eight of his companions who were hanged at the end of a parody of a trial decided by the military junta in power at the time. The movement is divided. The objectives of the struggle are no longer as clear as they once were...</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>MOSOP (Movement for the Survival of the Ogoni People) demonstration in the streets of Port Harcourt, Rivers State, the oil capital of Nigeria, to commemorate the hanging of Ken SARO-WIWA, leader of the Ogoni protest who in the 1990s led his people against Shell and drove the oil company out of Ogoni territory. Members of the NYCOP (National Youth Council of the Ogoni People), the Ogoni youth movement, hold up a poster of the activist.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Port Harcourt, Rivers State, the oil capital of Nigeria. End of the demonstration organized by MOSOP (Movement for the Survival of the Ogoni People) to commemorate the 10th anniversary of the hanging of Ken SARO-WIWA, leader of the protest that in the 1990s led his people against Shell and drove the Anglo-Dutch oil company out of Ogoni territory. MOSOP President Ledun MITEE, hanging from the gates of the public park which is closed to the crowd, harangued: "I thank you for coming and especially thank the police for not using tear gas and batons against us. They showed a restraint today that we are not used to. »</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Along the banks of the fish farm of Chef Bavizaa M.T. DOOH's, built on his ancestor's land near Gokana, in Ogoni territory. The farm was destroyed and its activities destroyed by a huge fire caused by an oil leak in a nearby Shell pipeline in August 2004. The mangroves were consumed by the flames. The only visible after-effects were the brown roots that had bathed in the swamp, which no longer produced any trees. Chief DOOH no longer uses his boats. The fish have died. Shell did not compensate the farmer, arguing that the devastating fire was due to sabotage. Therefore, Shell could not be held responsible.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Chief Bavizaa M.T. DOOH, 73 years, contemplates the ruins of the vast henhouse of which he was so proud, in the farm he built with his hands, on the land of his ancestor, in the traditional kingdom of Gokana, in Ogoni country. A large fire caused by a leak from a nearby Shell pipeline in August 2004 devastated the farm, killing all the animals. Chief DOOH lost everything and received no compensation. The oil company claimed that the devastating fire was due to sabotage and therefore could not be held responsible.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bomu fields, near the village of K-Dere, kingdom of Gokana. Historic Shell oil facility where the Anglo-Dutch company made its first crude oil discovery in Ogoni territory.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Presidential Hotel, Port Harcourt, Nigeria's oil capital, Rivers State. A choir of Ogoni women sing songs in praise of Ken SARO-WIWA and the struggle of MOSOP (Movement for the Survival of the Ogoni People) against Shell in the 1990s, at the launch of the SARO-WIWA Foundation, run by the son of activist Ken SARO-WIWA Junior. Demonstrations commemorating the tenth anniversary of the hanging of Ken SARO-WIWA by the Sani ABACHA dictatorial regime in November 1995 reveal the fractures. The MOSOP, a historic political movement and theoretically the sole representative of the cause, was not invited to the launch of the Foundation.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Village of K-Dere. Since the mid-1990s, following the struggle led by MOSOP (Movement for the Survival of the Ogoni People) and Ken SARO-WIWA, Shell has literally abandoned its oil wells in Ogoni country. But drop by drop, some are leaking. MOSOP President Ledun MITEE takes a picture of the pollution created by one of them. Shell, having been driven out, is in no hurry to repair its "forgotten" wells.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>In a cove in Ogoni country, children bathe in the river, from which villagers draw water for cooking. "The water smells like oil and leaves a greasy feel on the skin," says one of them. They say that since the big fire in August 2004 caused by a leaking pipeline, small particles have been deposited under the sand of the riverbed.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Like all villages in Ogoni country, Sii suffered ten years ago from the violent campaign of military repression. Misery continues to reign there today. Sitting on the stoop of her house, the mother of Chief Benedict DEEZIM, the village chief, is waiting. "The iiS is the oldest community, the first Ogoni kingdom," says Chief Benedict, Chairman of the Council of Elders and a strong supporter of the SARO-WIWA legacy. "All the Ogoni are from MOSOP. Ken was our king. He wanted to make the iih the main port of an autonomous Ogoni country. » The dream disappeared with him ten years ago, but the fantasies remain. "Shell pumps our oil by helicopter," says a member of the village elders' council, peremptorily.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Although since the mid-1990s and the execution of Ken SARO-WIWA, the Anglo-Dutch giant Shell has not resumed operations in Ogoni territory, its pipelines run underground, connecting wells outside Ogoniland to the Bonny terminal open to the Atlantic Ocean further south. Near the farm of Sunday NAANAA and his son, an unearthed pipeline was leaking. To contain the oil spill, it was set on fire. The leak was probably the work of bunkering enthusiasts. This technique consists of siphoning off the pipelines without depressurizing them, thus avoiding alerting the operators. The community denies any attempt at bunkering or sabotage and blames the obsolescence of the equipment.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Although since the mid-1990s and the execution of Ken SARO-WIWA, the Anglo-Dutch giant Shell has not resumed operations in Ogoni territory, its pipelines run underground, connecting wells outside Ogoniland to the Bonny terminal open to the Atlantic Ocean further south. Near the farm of Sunday NAANAA and his son, an unearthed pipeline was leaking. To contain the oil spill, it was set on fire. Shell sent a team to put out the fire and stop the leak. At the end of the day, villagers watch as a stream of chemical foam is spread to stop the black gold bleeding.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Firefighters from the Total oil platform at Amenam/Kpono in the Gulf of Guinea, in a position to intervene during the rotation of the helicopter that drops off part of the relief. Expatriates working on the platforms barely set foot on Nigerian soil. Arriving at Port Harcourt International Airport, they are transported under armed escort to a living base (a fortified residential village where all amenities are available), before flying to their work stations off the Nigerian coast. They work on the platform for four weeks, without a day off, and then fly back for their leave.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Total's Amenam/Kpono platform in the Gulf of Guinea. As a member of the Opec, Africa's largest crude oil producer, Nigeria extracts 2.5 million barrels per day from wells in the Delta region, the country's poorest region. It hopes to extract 4 million barrels a day by 2010. However, attacks, kidnappings of expatriates and sabotage of pipelines by the MEND (Movement for the Emancipation of the Niger Delta), an armed Ijaw militia (the largest ethnic group in the Delta with 12 to 14 million people), is striking at the output. Thus, the hostage crisis in early 2006 forced Shell to suspend operations at the Forcados terminal (380,000 barrels per day) and the EA oil field (115,000 barrels per day), de facto reducing Nigeria's daily production by 21%.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Total's Amenam/Kpono platform in the Gulf of Guinea. Twins whose specialty is scaffolding assembly. Nigerians often feel that they are the forgotten ones in the oil job market. In fact, structurally, the oil industry is capital-intensive, but generates few jobs, only 5% of the working population. However, from oil to gemstone mining, wages in extractive industries are generally much higher than in manufacturing sectors (textiles, construction or food processing). The wages received by oil companies thus contribute to accentuating wage and social inequalities, fuelling the aggressiveness of those left behind by development.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Au large des côtes nigérianes, un bateau fait la navette entre la plateforme Total Amenam/Kpono et une extension en phase d’achèvement. Prévu pour durer 25 ans, le champ pétrolier Amenam/Kpono doit permettre à la compagnie française de produire 125 000 barils quotidiennement, grâce à ses 34 puits. Si le coût d'exploitation du pétrole nigérian a toujours été supérieur à celui des pays du Moyen-Orient, sa prospection reste une des plus productives du monde. Seulement 5% des forages n'obtiennent aucun résultat.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>In the Gulf of Guinea, inside the vessel carrying technicians from the Total Amenam/Kpono platform to an extension that is nearing completion.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Total's production platform and two extraction platforms, the Amenam/Kpono offshore complex, known as OML 99 (Oil Mining Lease), in the Gulf of Guinea. The insurrectionary situation in the delta is prompting oil companies to reposition their offshore production units. Indeed, the states of the Nigerian federation most affected by the tensions are those where the majority of the deposits (75% in Delta state, 60% in Rivers and Bayelsa states) are onshore. On the contrary, the sites least affected by the protests and guerrilla actions are at sea, as they are remote and difficult to access.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>A French Total technician on night shift at the production platform of the Amenam/Kpono offshore complex (OML 99 - Oil Mining Lease) in the Gulf of Guinea. The African continent is not visible to the naked eye.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Total OML99 (Oil Mining Lease) offshore complex in the Gulf of Guinea. Using the flare as a giant alewife, Nigerian fishermen from the continent want to cast their lines at the foot of the platform. Sheltered from the structure, the fish thrive and find abundant food there. Every day, the canteen staff throw the leftovers overboard. For safety reasons, a company boat intervenes and asks the fishermen to cast their hooks further out.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bonny Island, Rivers State. A common feature of the Delta landscape: toilets on stilts and flushing waves. Any islander going to urinate on the brinquebalant planks can meditate on the colossal sums spent on oil, while the public sanitation system is non-existent. Nigeria has six crude oil export terminals, including one at Bonny, operated by Shell. The Anglo-Dutch company is carrying out a $600 million expansion project on Bonny, which is due to be completed in 2006. The island is also home to Bonny Island Liquified Natural Gas, Nigeria's most ambitious natural gas project, costing $3.8 billion.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bonny Island, Rivers State. Early in the morning, fishermen return from a night on the high seas, the only way to bring back big pieces. Tanker traffic and pollution have driven the big fish from the shores. The investment in a boat that can move away from the coast is very important, so the fishermen are forming cooperatives. From time to time, an oil company will donate a boat. The expense is tiny compared to the huge profits made from the extraction.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Near the coast of Bonny Island, Rivers State, small fishermen are hauling up their nets and the small fry they managed to catch. Pollution and the noise of oil and gas tankers coming around the island to load their cargo have sparsely covered the once-fish-filled waters. Bonny has one of Nigeria's six crude oil export terminals, to which an extensive network of pipelines from the mainland converges. The island is also the site of the Liquified Natural Gas (LNG) project, which is expected to enable Nigeria's gas resources to account for half of the country's energy revenues by 2010.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Bonny island, Rivers state, 8:00 a.m. In the bay, a brother and sister return home after finishing their morning fishing. They have only a small boat made of one piece of wood, not strong enough for offshore fishing where they can still make big catches. In the once-fish-filled bay, oil and gas tankers are anchored, waiting their turn to load their cargo at the terminals.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Twon Brass, Bayelsa State. 19th century British cemetery where officers and sailors who fell in clashes with the local Ijaw tribes are buried. The Niger Delta has always been a place of trade for the British. Initially, it was the slave trade, which was captured inland by the coastal tribes. After its abolition in the 18th century, the trade was replaced by the palm oil trade, of which the Delta was the largest producer, and the nascent industrial revolution in England, a major consumer.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Agip Oil Terminal, Twon Brass City, Bayelsa State. Dirty water, polluted by crude oil, is discharged into a canal running along the site and into the sea. In a derisory effort, the Italian company pretends to contain the crude oil by means of barriers made of plastic panels supported on wooden jetties. At the same time, it claims that there is no pollution at Brass. It's hard to complain too openly. Agip provides free electricity to the neighbouring community and its presence has some economic benefits for the local small business.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>A marigot, at the gates of Yenagoa, the capital of the state of Bayelsa. To connect a well in the bush with the city, Shell built a road, obstructing the traditional way of evacuating water from a mangrove swamp. With the base permanently drowned, the trees have rotted. Fish have deserted the area. To conceal its ecological misdeed, the company cut down the dead trees, too visible from the road. Only stumps barely emerging from the surface of the water remain. Obstinately, an old fisherman with his habits persists in the search for fish.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>On the pier of Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil-producing state and one of the newest. . A cargo ship makes a stop. It is expected the next day at the market of Buoama, the neighboring village. Far from it all, the population, spread over 19 villages and nearly 121 temporary fishing camps, feels marginalized and broods in frustration. "All the money the government gets from our oil is spent on the north! There the towns are developed, they have electricity, water. Here nothing! "Jockey, a young unemployed man.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>A petrol station on the outskirts of Yenagoa, the capital of Bayelsa State, the country's second largest oil state. Of the 36 states of the Nigerian Federation, 9 are oil producing. As such, 13% of the oil revenues they provide to the nation are redistributed to them monthly. This rate of diversion enabled the State of Bayelsa in particular to recover 4.8 billion naira (32 million euros) in October 2005. On 15 September in London, the governor of Bayelsa was arrested and charged with money laundering by the British justice system. Scotland Yard police discovered 1.8 million pounds sterling (2.6 million euros) in cash of dubious origin in his luxury London home.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Ahaoda Local Community, Rivers State. Near the Total extraction station, pipelines run along the road. Total has posted signs strongly advising against fishing in the surrounding waters, thus confessing the environmental damage caused by its activities in the area.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kongo village, Akassa kingdom, Bayelsa state. Young boys push up the bank of the fuel drums thrown into the cove by a cargo ship. The fuel is intended for speedboats, the only reliable and fast means of locomotion in the Delta, a region of mangroves and swamps. Although Bayelsa State is Nigeria's second largest oil state, there is no extraction project in Akassa yet. Distrustful of oil money, the community calls for it, but does not want the "Ghana must go" system: these huge shopping bags filled with bundles of naira (Nigerian currency) that companies give to local leaders in exchange for the peace of mind of drilling.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Ahaoda Local Community, Rivers State. Near the Total extraction station, pipelines run along the road. Despite a formal ban on fishing in the surrounding waters, young boys try to get something out of the polluted water, throwing their lines between the rusty pipes.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Village of Sangana, Akassa Kingdom, Bayelsa State, a water reservoir, the only achievement of the Niger Delta Development Commission (NDDC) created in 1999 with the official objective of allowing a "rapid, regular and sustainable development of the Delta within an economically prosperous, socially stable region, capable of ecological regeneration and living in political peace". The unfinished reservoir has never supplied the community. It rusts on its feet. Surrounding residents wait and fear its collapse.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Former site of the village of Beletiema, Bayelsa State, razed to the ground during a bloody conflict (several deaths) with the neighbouring village of Egwema, due to the murder, in a mangrove swamp, of an Egwema merchant, allegedly by young people from Beletiema. A vague and questionable testimony would attest to this. Anyway, in the Delta, vendettas quickly turn into conflicts over land ownership, as the clan that owns the land is in a position to negotiate with an oil company that wants to prospect on its territory.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480409016614-MLIQTVB02CO6COP7ZHNK/052.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State. The sun has just set. Children are scouring the shores with nets. Although there are no oil wells in this community, fishermen from Akassa complain about the lack of fish, blaming leaks from wells in the surrounding communities. In the Delta, all the creeks are interconnected. "The spillage that happens in the village of Sangana, our neighbour, always ends up in our village, but Sangana does not share the money that CONOIL gives her! "says Richard, a facilitator with the Akassa Development Foundation.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480409092065-1JKNINO5H1PPR9FXZW08/053.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Buoama, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil-producing state. A cargo ship, coming from Port Harcourt unloads. Despite 50 years of oil exploitation, the market is only a set of concrete boxes lined up around a shed. The jetty where the boats from several of the 121 fishing camps in the kingdom dock has been subsidised by the European Community. The same week, in South Africa, on a Nigerian request, police seized luxury villas estimated at 322 million naira (2 million euros), belonging to Diepreye ALAMIEYESEIGHA, the former governor of the deposed state who was arrested for corruption.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kingdom of Akassa. On the road to Kongo, Hausa peddlers (a Muslim ethnic group from the north) push their wheelbarrows on the concrete footbridge that serves as a bridge at the entrance to Buoama on market day. While the motto of Bayelsa State is "Splendour among all countries", it is Nigeria's second largest oil-producing state and as such received 32 million euros in October 2005, 13% of the oil revenues it generates are paid to it monthly, the Akassa kingdom has no roads. Only paths connect the villages to each other.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480409271019-JEDB4ZVXT5TRMK22G8UD/055.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>On the Nun River, Bayelsa State, the country's second largest oil state, in the far south of Nigeria, 7am. A team of several dozen young Ijaw go into the creeks to clear mangrove plots so that a Nigerian oil company, Conoil, can start prospecting.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480409461715-CV0MEJ1R3K550EE91EWY/056.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>River Nun, Kingdom of Akassa. In the territory of the community of Kongo, the Nigerian oil company Conoil obtained the right to prospect. In order to allow the landing of heavy equipment, the company employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. After a day's work, the teams return home.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480409424329-W9GMLUUI4IAJLD2F8JVF/057.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Nun River, Baylesa State, Kongo Community. A land-clearing team comes into the bush. The Nigerian oil company CONOIL has obtained the right to prospect. In order to allow heavy equipment to be unloaded, young people from the community are employed to clear the mangrove swamp. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410382787-5W7Z4VTERK3SJ1X0MZEW/058.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kingdom of Akassa, State of Bayelsa. In the territory of the Kongo community, the Nigerian oil company Conoil was granted the right to prospect. In order to allow the unloading of heavy equipment, it employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. An important indirect ecological impact of the oil industry in the Delta region is deforestation. It is difficult to refuse a job even if it contributes to the destruction of its environment. "We need cash to support our families," says David, a team leader who knows that getting a well-paying job at Conoil if the tanker moves in will not be easy.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410198371-9LY0LIL6ZJFYMB8TTI17/059.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kingdom of Akassa, State of Bayelsa. In the territory of the Kongo community, the Nigerian oil company Conoil was granted the right to prospect. In order to allow the unloading of heavy equipment, the company employs young people from the community to clear the bush. Each of them pays 1,200 naira per day (8 euros) to clear 60 m2 of bush daily. At the end of the morning, the working day that started at 7 am is over. The team of mangrove cutters is waiting for the boat that will bring them back to Kongo.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410375972-O9MKUZR4P7PKG2QUUNCJ/060.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kongo, Ijaw Country, Bayelsa State, extreme south of the Delta. Returning from the mangrove swamps where they went to clear the brush for the Nigerian oil company CONOIL, young IJAWs share the crocodile with which they found themselves face to face in the swamps.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410497619-0W1PQQZCNJSW9R4PR3W2/061.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Buoama Anglican Church, Akassa Kingdom, south of the Delta. The girls' choir at the Sunday religious service. While communities in the Delta pray in churches, the Nigerian elites see oil as a gift from God, without considering themselves accountable to the communities in the territories from which it is extracted. Indeed, in 2003, a report by the American Catholic Relief Service showed that the level of development in the Delta region was out of all proportion to the huge gains made by oil exploitation. Over a period of 35 years: $350 billion (based on the price of a barrel in 1995).</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410537762-UI5PYRL7Q84HA2PZPSBX/062.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Robinson UKALIKIPE, public relations officer for the Akala Olu Community Youth Association (Rivers State), the host community of Agip, where a torch burns 24 hours a day, 80 metres from the first houses. This is surprising since flaring has been illegal since 1984 under Part III of the Associated Gas Reinjection Act of 1979, which authorizes companies to use flaring under the condition that they hold legal permits issued by the relevant ministry. Despite repeated requests by NGOs, none of these permits have ever been made public.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410197300-2PB4AOTTXW7BXXK0DGTV/063.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Saturday night in a hair salon in Twon Brass, Bayelsa State, Nigeria's second largest oil state. A few hundred metres away is one of Nigeria's six crude oil export terminals. The weekend is in full swing. The oil workers will kill time in the city's bars and spend part of their wages on drinks and other nightly pleasures. Young girls are getting ready.</image:caption>
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      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Michaël, secretary of the youth organization of the Sii village and his family, in Ogoni country, Rivers State. The demands of the 500,000 Ogoni people received international attention when the champion of their cause, writer Ken Saro Wiwa, was hanged with eight of his comrades on November 10, 1995, after a parody of a trial orchestrated by the military junta in power at the time. The Ogoni had provoked the fury of the corrupt military regime by opposing Shell's construction of new oil wells in the region. In spite of the bitter and murderous memory left by Shell, the rate of unemployment and misery are such in Ogoni country that Michaël could not refuse to work for an oil company.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410170166-QB922UHT582BFJJ278QH/065.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil state. Ghadafi (standing, second from the left) says he controls 300 "warriors". Traditionally, young people defend the interests of the community, weapons in hand if necessary. The Nigerian oil company Conoil has moved into the neighbouring community of Beletiema, west of Akassa, to lay wellheads. As always, employment is a major demand of the surrounding communities. To avoid conflicts, Conoil has developed the system of opportunities (job offers). Three communities received 50 each, while Akassa being a clan (19 communities) received 240.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480411259430-5I2HZIU8CKC9RHTRV5ZO/072.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410334398-MV4ENYP7NI0SCOB6ILBH/066.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Kongo, Akassa Kingdom, Bayelsa State, Nigeria's second largest oil state. Joy, a young prostitute dances with her face covered with talcum powder to celebrate the birth of Bongo SMART's boy (sitting behind her in a white T-shirt). While more than two hundred young people from Akassa are clearing the bush and as many are laying wellheads in the mangroves on behalf of the Nigerian company Conoil, Bongo SMART and his friends are suffering from the very common "stay at home syndrom" in the Delta: they get money from a company to stay at home. Officially, they are in charge of a security contract. In fact, Bongo SMART and his friends have command responsibilities in the warrior group, which in case of conflict punches and shoots at neighbouring communities. By paying them, Conoil ensures that Akassa's youth do not rekindle past conflicts in workplaces and homes where former enemies are living side by side.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410453650-1I86VEX2MLSJBPZQW99Q/067.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Ogbokiri, Akassa Kingdom, Bayelsa State. Young people board ships sent by the Chinese oil company CNPC (China National Petroleum Corporation). They travel to the nearby community of Beletiema where they will take physical fitness tests in order to be hired. As the world's second-largest oil-consuming country (after the United States), it is imperative for China to find new producing areas to secure its supplies. Its oil dependence is growing rapidly, and it could be forced to import 60% of its demand by 2020. Africa benefits greatly from China's thirst. More than 25% of China's oil imports currently come from the Gulf of Guinea and Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480411033339-HMER5CV5YC8L1MOMZBMO/068.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>An employee of the China National Petroleum Corporation, after a day's work, in front of his accommodation in the village of Beletiema, base of the Chinese company, in the state of Bayelsa. Like all the workers from the neighbouring community of Akassa, he was dreading the job, being certain that he would be rubbing shoulders with young people from neighbouring communities, enemies of past bloody conflicts, in his workplace and accommodation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410712628-4QQCVK1FVYIYOIIQOQAD/069.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Alesa-Eleme Refinery, on the outskirts of Okrika City, Rivers State. In 2001, the race for jobs at the refinery led to a bloody conflict between the neighbouring communities of Elema and Okrika. Okrika's militia, the Bush Boys, fought in the mangroves for months. When peace returned from the front, the Bush Boys discovered that Okrika was living under the control of a mafia gang, the "Okrika Vigilante", specialized in bunkering (stealing crude oil directly from the pipeline). A new conflict broke out. Supported by the traditional hierarchy, the "Vigilantes" defeated the "Bush Boys". Hunted by those they had bitterly defended in the swamps against those of Elema, they have since been living in exile in Port Harcourt, 30 kilometres from their home...</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410652877-2H4JX4FGC0B3DOJN34DP/070.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>His Royal Highness, King Captain, NEMI TAMUNOYAUA OPUTIBEYA X, Amanyanabo of Koniama, the highest traditional authority in the town of Okrika, Rivers State, Nigeria's largest oil producing state. One of the country's four refineries is being built on its territory. With a simple word, he can, thanks to the young people he controls, block the refinery's activities. Aware of its potential to be a nuisance, the management is paying close attention to its illustrious and powerful host.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410746389-3J1LBDWTCOT1VV07JG4O/071.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>In Okrika, Rivers State, Nigeria's first oil state, induction ceremony of Chief (Honourable) Alhaji Tam Douglas ORIAGU, now head of his family's gunboat. Capital of the kingdom of Okrika since the 17th century, a bellicose society having had its era of prosperity during the trade then thanks to the palm oil trade around 1830, Okrika does not deny its warlike past. To the question asked by the Council of Chiefs who presented him with a yam and a cannonball: "What is better to use for the survival of the clan? " Without hesitation, Chief ORIAGU brandished the ball over his head.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480410919185-SN9FS7PKOS7M3CN865EQ/072.jpg</image:loc>
      <image:title>Oil in Niger Delta, Nigeria</image:title>
      <image:caption>Okrika, in Rivers State, Nigeria's largest oil state, is the only Nigerian locality through which pipelines pass. They connect the Alesa-Eleme refinery built in 1965 by Shell-BP and located at the gates of the town to a jetty built on Okrika Island, where refined products are loaded onto ships.</image:caption>
    </image:image>
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    <image:image>
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      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401079868-OP86TQBPBLK280OSDZSG/025+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401100119-IXCJCKBIREEB1K8LUN3Z/026+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401104629-0HP89EZ9832HGUREW99S/027+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401127203-02UAG4WLILYG7BOTB9KV/028+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401138810-NYK9ND27N87D0WIAQXJ9/029+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401148810-TDDJW3F0BT3II8U82WTG/030+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401164328-IB7WTE6CE6HNX4AWCOES/031+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401177341-V2ETN86MIHVI0FROPXFL/032+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401176862-BW6ZPIR9QOVF8FNDH3MZ/033+NOY0053.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401197260-0DJ4AAQPV040AH5CAOSA/034+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401211673-5JGH7FDQQ8AHEB9KDKDB/035+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401224908-CP1JI71DDKTKZUWSDHQG/036.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401245793-C8GP71N6NP22C7DBB7GA/037-.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401253953-BYYYDMKR1QS9VFERXKID/038.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401271300-T4ONWEXJBPHJD17PK2A0/039+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401288199-5OH3GYUN3C5HLR6I9CKY/040+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401306589-I5K6KHB7S46KH3TMLQYR/041+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401307332-IBAX31I0XOBTFJ5IVZPO/042+NOY0211.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401323730-3ZO9UK76OJ25GWK8E59F/043+NOY0183.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401331244-Y3ESNLL1OG5CE89OXV8W/044+NOY0194.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401337154-12O3UVVJRLVLU4O0TFPN/045+NOY0084.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401352001-IEZSS90OPWOUL9FI9LA5/046+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401364889-30QA5NYOBWULUGFP2LYO/047+.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401363184-PO1F1GNPZF5LMIS6KA94/048+NOY0180.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401394160-1PEOHGVJ1DUPFEAMWR74/049.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401383105-G6RL6ZVW5VXNM8DD18NN/050.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401410178-OMN2P88AMZW1S5K7LB86/052.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401406140-QEB035V1DPG8N7HXGMIT/053.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401427879-A8EM48J868S8K9V3OH77/054.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401429921-JGW973WBLADM6WAWQFOV/055.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401437980-002EH7LF8ZYOE645XHPW/056+NOY0118.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401440591-Z66BNRS19EZ2U9YYDO0Z/057+NOY0020.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401459829-D2LYEZO7O44DDP0LMCO8/058.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480401468460-LQBHK4FVCTWU619P3AOG/059.jpg</image:loc>
      <image:title>Kanollywood, Nigeria</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/gggg</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-12-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344329145-C9BZQ990TN9CG576K5EJ/001+Eastern+Chad216NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Wadi (dry river bed) in eastern Chad, north west from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344964723-75I9YCDD7ZDCIO3PHWF1/101+Eastern+Chad682NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo. Refugees going back home. The main tribe present in the camp is the Zaghawa's, mainly composing the most powerful rebel movement: Justice and Equality Movement - JEM.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344325001-3YICE6EQHWQNXUTVUQOE/002+Eastern+Chad1596NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-termed settled darfurians refugees in Birak who rather stay close to the border with Sudan instead of moving inland Tchad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344340562-HQGUSC8FSOFMT6HGWX97/004+Eastern+Chad1654NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-termed settled darfurians refugees in Birak who rather stay close to the border with Sudan instead of moving inland Tchad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344365372-K6QCS8BS67935JAQG3ZD/008+Eastern+Chad1690NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Darfurians refugees settled years ago in Birak. During a mourning period, a refugee is preparing tea for his guests.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344351467-5Z7S36TH04B2LJM4G124/005+Eastern+Chad1860NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Well in the wadi of Birak where local population and refugees are supplying household water.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344337142-YAUHHIZWXNJQAWMLBG80/003+Eastern+Chad1665NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Ibrahim Ali, the security officer for the refugees in Birak with his second wife and their daughter.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344356058-N7L7BF6JIMAYWJNEWQ6B/007+Eastern+Chad2262NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Fighters from JEM driving through Birak. They come to visit their family, recruit or to supply water, food.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344403341-3DU4MR3L55VKQN7JGQLH/016+Eastern+Chad1956NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>JEM fighters carry to Birak Medical Center a fighter wounded in a car accident. Casulaties are heavy: 3 deads, 2 wounded.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344374557-T25WJFM4TCTB9PWIXV1A/011+Eastern+Chad1644NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees settled years ago in Birak, Chad. They do not want to move to camp inland in order to stay close to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344390710-IFGW6NBG5FHWQKTB4M9K/013+Eastern+Chad2310NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Traditionnal leaders talking with chadian and refugees, while a fighter, refugee himself, in charge of refugees security looks upon.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344411087-8C3S6T85JPD663JKDMGP/017+Eastern+Chad1974NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>JEM fighter wounded in a car accident cheered up by a friend. The accident has heavy casualties: 3 deads and 2 wounded fighters.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344399911-G1AFXA5PRGEEEHF82IZC/015+Eastern+Chad2295NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>JEM fighter waits for water supply to be completed.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344443974-9CVUJY1RD5SJQ4750348/022+Eastern+Chad697NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo Medical Center, a young refugee.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344453434-56ZN51E8O7YDX74KZLZW/023+Eastern+Chad1318NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Birak Medical center, father and son, long-term refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344464911-HZ03F5UN18QDYWD5QT1Q/027+Eastern+Chad1415NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>A refugee and her daughter leave the Medical center in Birak.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344431971-2HDLCH6V6I6Y8Y4D784Z/021+Eastern+Chad1302NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees settled years ago in Birak. They do not want to move inland Chad to stay close to Sudan.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344415608-1OO8DXZTT8A9VK2DY1WS/020+Eastern+Chad1327NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Medical center, refugees settled years ago in Birak. They do not want to move inland Chad to stay close to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344456802-08YBDUA9PWRKUSY6F1BY/024+Eastern+Chad1373NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Medical center, refugee settled in Birak, Chad. Some refugees want to stay close to Sudan to go back to visit the land.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344465759-J5A32ZYNOAQD19CIID6N/025+Eastern+Chad1363NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees settled in Chad. Refugees have often relatives in rebel movement which need a social base close to Darfur.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344478406-U7KNUHG3SRFTR04I2WJ1/028+Eastern+Chad2344NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Security officers for the refugees in Birak patrolling the area armed with rather ancient looking automatic weapons.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344487035-IBV4PJ5Y9KCJX0FKE9X5/029+Eastern+Chad1081NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Hundreds of refugees waiting to be moved from Himera, vicinity of Birak, to camps, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344499295-N39EI702IZZJQSWIR7KA/030+Eastern+Chad1096NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Young refugee waiting to get in a truck to be transferred from Himera to a refugee camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344501088-GXESA6LJL7S5LUCUELSU/031+Eastern+Chad1072NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Family of refugees and their belongings waiting to be moved to a camp nearby Guereda, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344520737-G3ASQFWLBR4AQCGF6JND/032+Eastern+Chad1074NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugee carrying a bed to trucks for the transfer to refugee camps near Guereda, 3 to 4 hours drive from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344538992-KHB5DO39Q87A2WOSODTL/037+Eastern+Chad2796NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>A refugee carrying food bag to a truck for the transfer to refugee camps near Guereda, 3 to 4 hours drive from Birak.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344554766-9DWRE0K3HW6DM30X6G96/038+Eastern+Chad2801NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees carrying their belongings to trucks which will transfer them from Himera, vicinity of Birak, to camp, 4 hours drive.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344585853-ELPM2K3SJR7QFPBFWSNH/042+Eastern+Chad1163NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugee passes on her daughter to get her transferred from Himera, vicinity of Birak, to a camp, 4 hours drive.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344574490-GAHFWBT68R0FG8SE2FEZ/040+Eastern+Chad2842NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>A young refugee playing with his sister in Himera area close to the sudanese border.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344576825-AQY6IGOB401APMAGYUXD/039+Eastern+Chad2825NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugee waiting for his family to leave Birak. He will stay.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344588877-18GU339NOA91FTEHFK65/043+Eastern+Chad2496NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Sitting in a truck, refugees waiting to be moved from Birak, a Chadian village, to camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344536737-3A56HS8CEEXAERFE8YBS/036+Eastern+Chad1150NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees carrying belongings to trucks to be transfer from Himera, vicinity of Birak, to camp, 4 hours drive from there.  </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344522826-OC4ZVOIXL74YRWJTMJNJ/035+Eastern+Chad2871NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>A truck to transfer refugees from Himera, vicinity of Birak, to refugee camps nearby Guereda, 3 to 4 hours trip.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344603707-W112SGIOA5JML7K7CKOX/045+Eastern+Chad2585NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>UNHCR convoy crossing the wadi of Birak, transporting refugees to Kounoungo camp (70 km, 3 to 4 hours journey).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344715018-01O1B5IR8PM249U6YIS6/065+Eastern+Chad561NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Upon his arrival in Kounoungo, a young and scared refugee from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344741757-DSKVJG65UT6UXX38E9GV/071+Eastern+Chad663NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Ancient area of Kounougo refugee Camp, founded in February 2004.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344612577-BGAT3SBZKKWVQWMJK7XU/046+Eastern+Chad2534NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugee watching his family leaving Himera, to go to a camp inside Chad. He stay to be able to go back sometimes to Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344788088-ZL4B6GQX3S6DN3GE3W6R/079+Eastern+Chad3162NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo. A little girl waits for medical examination.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344647036-VXPKT9HB1U7J6UTI73XV/053+Eastern+Chad454NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees getting down from the truck which transport them from Birak to Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344637573-M4NAPSBXBRWEY5NYTOOK/052+Eastern+Chad093NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees load their belongings to be transported to the extension of Kounoungo camp, where tents have been mounted, until they build their own house.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344626991-POFUEADXPL6KDEN4GQJD/049+Eastern+Chad305NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>People getting down from the truck, which transport them from Birak to Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344632596-9BJILZ9LOVER8177MO74/050+Eastern+Chad079NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child gets a nutritive beverage.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344618025-3OWPWC1Y70W8I707SDZD/048+Eastern+Chad288NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees in the truck which take them to the extension of Kounoungo camp, where tents have been mounted as temporaly shelters.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344729645-XEO7S51GX8IQFXJ1UXT7/067+Eastern+Chad371NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Refugees who arrived years ago (the first arrived in 2004) bringing food to the newly arrived refugees from Birak.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344659683-R3O67P8NP7JYSHUSGKFH/056+Eastern+Chad537NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>After the truck trip from Birak, upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child arm is measured.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344673952-473KFYMCKK4K7L1EFW6S/060+Eastern+Chad636NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>After the truck trip from Birak, upon his arrival in Kounoungo, during the medical screening of the newly arrived refugees, a child is measured.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344695327-BLWA2KKM7IJYZN1H69GV/061+Eastern+Chad571NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Getting down from the truck which transfer him from Birak, a young refugee is searched by the chadian police who is looking for weapons or ammunitions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344733913-ZRFPMAKX1N4Z64B5FBPT/070+Eastern+Chad677NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>A traditionnal leader of the Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344696204-IR6PN8B0N7CXH4OJLQM5/063+Eastern+Chad550NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Getting down from the truck which transfer her from Birak, a young refugee is search by chadian police auxiliary, looking for weapons or ammunitions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344706497-K4K4YD19R35DEG8IH92L/064+Eastern+Chad107NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>The chadian police is searching for weapon and ammunitions in the belongings of the refugees in the arrival compound of Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344719045-K8MVGXL7HS9U25XESUT9/066+Eastern+Chad3009NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Upon her arrival, refugee searched by Chadian police auxiliary, looking for weapons or ammunitions. "What do you expect to find ?, she asks exhausted.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344753694-IHBMGU70YUHWUTGV26LQ/073+Eastern+Chad346NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo camp, founded in February 2004 marking the places where they will mount tents to accommodate new refugees.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344770980-4V3NBSP2LGR16F6R30ZJ/074+Eastern+Chad353NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo camp, founded in February 2004 marking the places where they will mount tents to accommodate new refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344771536-H2S0YVPUHBOV9HJJ8OL3/075+Eastern+Chad475NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-time arrived refugees in Kounoungo are cleaning up the area from stones before male refugees mount tents to accommodate new refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344751999-H99LE3G72QENMP71UGQJ/072+Eastern+Chad330NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-time arrived refugee in Kounoungo are cleaning up the area from stones before male refugees mount tents to accommodate new refugees.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344799757-46EQVGIF8BQRVK5018GA/077+Eastern+Chad516NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>New refugees from Birak waiting under the shade of a tree, while long-time arrived refugees in Kounoungo camp are mounting tents to accomodate them.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344805133-ZTG2C1EACFF1ZC1YFFM2/080+Eastern+Chad713NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Entrance of a tent for health care in the medical center of Kounoungo refugee camp in Chad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344821877-IDZBNCSH9Y1UXYTLUUF8/083+Eastern+Chad734NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>In Kounoungo Medical Center, a refugee is waiting for her child to be examined by the nurse.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344840871-A7QXW7IBIQTBZLB31K79/086+Eastern+Chad803NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>An old and blind refugee being pulled by a relative between the tents in Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344901206-EO6ZVPGWG5SM0GDIN41T/094+Eastern+Chad197NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>In the brickfield of Kounoungo, a refugee freshly arrived from Birak makes bricks to build shelter to cook, around his family tent.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344962716-MZ7RRR528N92ZNBVC59S/098+Eastern+Chad517NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Cemetery of Kounougo refugee Camp. In the background, the extension built with tents to accommodate the new refugees coming from the Jebel Moun.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344847108-LKF0920W7Y8OWSQJAA2P/087+Eastern+Chad959NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo Camp. New refugee coming from Birak, mainly composed of women and children, are waiting under the shade of a tree to be called to settle in a tent.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344828392-UWFJK0AD86IOM3QCH2NF/084+Eastern+Chad767NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>In the maternity Health Center of Konoungo camp, a long-term refugee after a difficult delivery. Every month up to sixty births occur in the camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344833666-U23JAOSY8QFV0GJ0QKPE/085+Eastern+Chad3028NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>After the truck trip from Birak, upon her arrival in Kounoungo, an exhausted little girl leaning on her mother.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344915097-9WBL5MCWI1WKBAJU6E2R/096+Eastern+Chad157NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>In the brickfield of Kounoungo, young girls freshly arrived from Birak are playing.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344864194-UXMMW2PK1SSDJJ3JR0Y5/090+Eastern+Chad812NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>An old, blind refugee in her tent in Kounoungo camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344908004-E55J0TSJL99GVQSTKTSK/095+Eastern+Chad152NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo. Refugee brings water to make bricks. This raises issue of water supply because refugees use treated water meant for human consumption.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344866164-VEZWI7UCBIN6T7ZFXPMI/091+Eastern+Chad124NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Newly arrived refugee in Kounoungo camp, prays before her family tent. She has built a small brick wall to protect the kitchen corner from wind and sand.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344879894-W1VY99E5MHNDLOX946Y8/093+Eastern+Chad270NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Two newly arrived boys run between tents in Kounougo Camp. The tents are used as temporary shelter until the refugees can build sturdier mud brick huts.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344886823-T1520GURTWZO8345B15G/092+Eastern+Chad204NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Long-time arrived refugees back from wood collection. According to UNHCR, assaults during wood collection are one of the more commun security incidents.   </image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344853481-1RWH7HJLL6EVT0EXVM97/089+Eastern+Chad781NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo camp. Newly arrived refugees carrying the kitchen kit given by UNHCR, to their tent.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344926395-EE8OMAWZZEPGQBEASZ0O/097+Eastern+Chad180NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Brickfield in Kounoungo, a young boy freshly arrived from Birak dig for mud to make bricks that the new refugees use to build shelter to cook, around their tent.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344941075-2HECE8YVA9EKLW7FVJIP/100+Eastern+Chad854NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounoungo. Refugee and friends build a house for his family. The house will replace the tent given years ago which under rain and sun, falls into dust.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480344975435-M8PG47I9D3ZXBDYSTWAK/102+Eastern+Chad3179NOY.jpg</image:loc>
      <image:title>Darfurian exodus, Chad</image:title>
      <image:caption>Kounougo Camp. Over two months after the latest bombing campaign in Darfur UNHCR has transferred some 5,400 refugees to two camps in eastern Chad.</image:caption>
    </image:image>
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      <image:title>Pax Tzadia, precarious peacetime, Chad</image:title>
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      <image:title>Pax Tzadia, precarious peacetime, Chad</image:title>
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      <image:title>Pax Tzadia, precarious peacetime, Chad</image:title>
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      <image:title>Pax Tzadia, precarious peacetime, Chad</image:title>
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      <image:title>Pax Tzadia, precarious peacetime, Chad</image:title>
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      <image:caption>Dar Es Salaam. Dans l’arrière-cour d’une maison du quartier de Ilala, un club de musculation a été créé. Les haltères sont faites d’engrenages de différentes tailles et de barres de fer récupérées ça et là.</image:caption>
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      <image:caption>Dar Es Salaam. Dans le parc des expositions de Saba Saba, une finaliste du concours de Miss Temeke (un quartier de Dar Es Salaam) attend le résultat de la finale.</image:caption>
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      <image:title>Dar Es Salaam's youth, Tanzania</image:title>
      <image:caption>Dar Es Salaam. Dans le quartier de Mtoni, une coiffeuse désœuvrée attend la cliente en se faisant une permanente.</image:caption>
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      <image:caption>Dar Es Salaam. Sieste par un après-midi étouffant, dans une chambre du quartier de Ilala.</image:caption>
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      <image:caption>Dar Es Salaam. Procession durant la messe de Noël, sur les marches de la Cathédrale Saint Joseph.</image:caption>
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      <image:caption>Dar Es Salaam. Fin de soirée d’une mariage chrétien, dans le quartier de Ilala.</image:caption>
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      <image:caption>Dar Es Salaam. Dans le quartier de Mlalakuwa, les amies d’une future mariée dansent lors d’une cérémonie marquant son enterrement de vie de jeune fille.</image:caption>
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      <image:caption>Dar Es Salaam. Oyster Bay Beach, 5 heures 30, Obote, un boxeur amateur, effectue son jogging avant de commencer sa journée de travail au port.</image:caption>
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      <image:caption>Dar Es Salaam. Cathédrale Saint-Joseph. Fin de réunion pour les membres de la YAC (Youth Association of Catholics) une association de jeunes catholiques.</image:caption>
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      <image:caption>Dar Es Salaam. Dans la Cathédrale Saint-Joseph, le secrétaire des YAC (Youth Association of Catholics), une association de jeunes catholiques fait le compte rendu des activités de la veille.</image:caption>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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      <image:title>Forgotten Eritrean refugees, Sudan</image:title>
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  </url>
  <url>
    <loc>https://www.fredericnoy.com/serengeti-1</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2017-10-17</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449653809-2SQQZR3Z237TV0VE7HIQ/Serengeti01.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Early morning on Arusha airstrip, in northern Tanzania. A maintenance technician prepares a Cessna Grand Caravan, for its first morning flight to the airstrip of Seronera, an hamlet of few houses located in the heart of Seregenti National Parc, in Tanzania.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449649817-QN50756C9JZQ204N3DDY/Serengeti02.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Early morning on Arusha airstrip, in northern Tanzania. A Cessna Grand Caravan belonging to a private company takes off with few tourists, for the airstrip of Seronera, an hamlet of few houses located in the heart of Seregenti National Parc, in Tanzania.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449661943-JZ61C1JLTF30OS0F14UB/Serengeti03.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park is located. It is a large national park in northern Tanzania, in East Africa, covering 14,763 square kilometers. Second animal park in Africa, it is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449665809-2IMDJJL28YFWKLH6EU4W/Serengeti04.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park, located in northern Tanzania, in East Africa. Second animal park in Africa, it covers 14,763 square kilometers and is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone. In the Serengeti plain that borders the protected area of gorongoro, (South) the Masai are allowed to graze their herds. Serengeti means "endless plain" in Masai.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509991158110-OMCLO1CSSBG2TAL38QBB/Serengeti05.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is opposite: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449678050-UAYJIV049QP8SFYR4H2G/Serengeti06.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A fleet of 4x4 designed to allow tourists to watch and photograph the animals stopped near a lioness who takes the morning sun next to a track in Seregenti Park. In 2012, the park was visited by approximately 170,000 tourists from around the world. Tourism contributes 17.5% of Tanzania's gross domestic product (in 2016) with estimates of up to 25% for the coming years. 11.0% of the national workforce (1,189,300 people) in 2013 was employed in the tourism sector.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449691348-1P78WS1J8GXJXDR1833V/Serengeti07.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>The Serengeti Plain where the Serengeti National Park is located, in northern Tanzania, in East Africa. Second animal park in Africa, it covers 14,763 square kilometers and is home to about four million animals. The five species of Big Five, lion, leopard, elephant, rhinoceros and African buffalo are present. It is one of the first three national parks on the planet, with the Galapagos and the Yellowstone. In the Serengeti plain that borders the protected area of gorongoro, (south) the Masai are allowed to graze their herds. Serengeti means "endless plain" in Masai.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449692223-IQ09W0JKMYEKUTVFCZ6Z/Serengeti08.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>The great migration of the wildebeests of the Serengeti is one of the largest animal migrations in the world, a unique phenomenon. Twice a year, about two million wildebeests, cross the Serengeti in Tanzania to find their food. They are followed by several hundred thousand zebras and Thomson antelopes. Between the end of January and the month of March, wildebeest herds are concentrated in the southeast of the park. In March-April, the wildebeests leave the great plains of the South to begin an endless walk through the national park, classified "world heritage" by Unesco. They return to their starting point 7 to 8 months later. Wildebeests seek the water they need and the green grass (young and tender) that is rich in protein and easier to digest. Cattle herds and water scarcity threaten the ecosystem. In addition, climate change in the form of rain delay, seems to have changed the old cycle.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449699115-PD2BE3WGJC61FKBLPFA5/Serengeti09.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Elephants close to Asilia Camp. Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 against 3,068 five years earlier. The trend elsewhere in Tanzania is reversed: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509986384487-I6IB56MTR5U5JNR7ZL05/Serengeti05b.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is opposite: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449701443-UGLSBAJ7FTN2MGPLFP9N/Serengeti10.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A young American bride jokes with a guide, in the 4x4 which brings them in late afternoon tour. She chose, along with her husband, the Serengeti, as a honeymoon destination.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449713429-TJ2MJP5UQA0CH01PIKC9/Serengeti11.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A tourist enjoys beer, next to a campfire at Asilia Camp, the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passing paths of tourists , because out of the way. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449722154-VK1UZBNB2TOXDHRURALH/Serengeti12.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Passing under an acacia umbrella and in front of one of the luxury tents, employees of the Asilia Camp carry buckets of water to supply the guests' showers. Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449726270-U80569QHU0CX42G44XBW/Serengeti13.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>At night, the guests / clients of the Asilia Camp dine in common, in the bush, around a long banquet table. Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449732121-59I6D3MT0902CI8J1V26/Serengeti14.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Surrounded by an ocean of grass, Asilia Camp makes it possible to understand the Masai meaning of Serengeti: "endless plain". Asilia Camp is the only tent camp located in the eastern prairies of the central part of the Serengeti, magnet for cheetahs and lion, out of the frequent passage of tourists, as off-center. The permanent camp of 8 luxury tents is set up more than an hour from its nearest neighbor. Approximately 2,700 beds in approximately 120 safari camps are available throughout the park.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449734487-8D66XP3ID9BCU0UWK2XO/Serengeti15.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>In the early morning in the eastern part of Serengeti Park. Blessed MPOFU saw many kings come out of thickets: "Lions often sit in the reeds and wait for the animals that come to drink," said the Tanzanian pointing to the bank of the nearby river. He firmly holds his winchester, loaded in .458 caliber cartridges. Reassuring for those who walk off in the Serengeti and who can quickly believe to be lion’s food. "Stay close to me," said Ncube, as the sun slid slowly over the pale yellow savanna. To communicate, a sign language dispenses only the indispensable orders: stop, slow down, crouch.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449742866-CW1TTY0AV1NI8C7TIYAD/Serengeti16.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>In the early morning in the eastern part of Serengeti Park. Blessed MPOFU leads a small group of tourists in walking ballads. "The lions often sit in the reeds and wait for the animals that come to drink," the Tanzanian said, pointing to the bank of the nearby river. He firmly holds his winchester, loaded in .458 caliber cartridges. Reassuring for those who accompany her walk into the Serengeti and who quickly can believe to be lion’s food. "Stay close to me," said Ncube, as the sun slid slowly over the pale yellow savanna. To communicate, a sign language dispenses only the indispensable orders: stop, slow down, crouch. In the back of the queue, a Masai, as much for the folklore as for its propensity to discern with an impressive acuity the animals to medium and long distance.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449753860-771WKDW9R8IYY41PS2VK/Serengeti17.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>In the early morning in the eastern part of Serengeti Park. A young Masai warrior indicates the presence of a buffalo at Blessed MPOFU (2nd Left), a guide who leads a tourist group on a walking tour. A Masai, accompanies each walk as much for the folklore as for their propensity to discern with an impressive acuity the animals to medium and long distance.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449761445-18ITBN8VB0SZTWNZHUEY/Serengeti18.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Early morning in the eastern part of Serengeti Park. A young Masai warrior takes a break while accompanying the walking tour of a group of tourists in the Serengeti. Their presence is less due to folklore than their propensity to discern with an impressive acuity the animals at medium and long distance. The cohabitation between lions and Masai has proved delicate. The situation is particularly difficult in the eastern part of the park, in the protected areas of Louldo and Ngorongoro, where Masai communities have settled. Shepherds traditionally live with their herds of cattle, which they regard as a symbol of life and prosperity. More and more Masai and thus more and more cattle have migrated to the area in recent years, involving a strong overgrazing. The Masai would like to drive their cattle in the Serengeti, but can not ...</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449765313-AFS9C3PU1Z8SNJLDHD3V/Serengeti19.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A group of young spotted hyenas lazing at the end of the day in the Seregenti. The Spotted Hyena is the most numerous large predator in the Serengeti Ecosystem and throughout sub-Saharan Africa. There are more than 500 hyenas belonging to 12 Serengeti clans. Individuals can be recognized by their unique spot patterns, scars, and natural ear notches. The current population of spotted hyenas is estimated, in the entire Serengeti Ecosystem at approximately 7,700 animals. This averages to 0.4 hyenas per square kilometer. Actual density varies both spatially and temporally. Clans occupying the plains contain more members than clans in the woodlands. However, hyenas from both these habitats "commute" to the migratory herds of wildebeest and zebra when prey within their own territory is scarce. A hyena may live up to 20 years in the wild. However life is full of dangers; in particular lions ensure that few hyenas reach old age.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449771549-E23SEFJKHLBMZE7BZPKO/Serengeti20.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A field assistant observes a group of hyena and try to identify them thanks to identification sheets and photos collected day after day for years. A group of young spotted hyenas lazing at the end of the day in the Seregenti. The Spotted Hyena is the most numerous large predator in the Serengeti Ecosystem and throughout sub-Saharan Africa. There are more than 500 hyenas belonging to 12 Serengeti clans. Individuals can be recognized by their unique spot patterns, scars, and natural ear notches. The current population of spotted hyenas is estimated, in the entire Serengeti Ecosystem at approximately 7,700 animals. This averages to 0.4 hyenas per square kilometer. Actual density varies both spatially and temporally. Clans occupying the plains contain more members than clans in the woodlands. However, hyenas from both these habitats "commute" to the migratory herds of wildebeest and zebra when prey within their own territory is scarce. A hyena may live up to 20 years in the wild. However life is full of dangers; in particular lions ensure that few hyenas reach old age.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449781440-P73UGZFOYXDR3SRRC5X5/Serengeti21.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Village of Nyichoka, about 30 kilometers west of the Serengeti, the members of the group "Sinduka Cocoba" gather around a table on which is placed a blue metal box closed by three padlocks After an immutable ritual, the box is unlocked. Four plastic boxes filled with banknotes are stored there. They contain the total assets of the local "Conservation Bank of Nature". Each member pays "shares" of 4,000 Tanzanian shillings (about two euros). Members meet every Saturday around this micro-credit project. Debts are then repaid and disbursements made. Members invest in projects that guarantee their livelihood. The only condition of the loan: that nature is not affected by the funded project.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449790683-R960JMHA672Y12VLFECJ/Serengeti22.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>From hunter to beekeeper, Maro Marongoli now produces honey a few kilometers from Serengeti and sells it to hotels in the region. As a member of the "Sinduka Cocoba" group, he was able to start his activity and financed the purchase of the hives, thanks to a loan granted by the group's micro-credit project. "We were hunters," explains Marongoli, "now we take advantage of the tourists who arrive in our stores." Traditionally, its tribe, the Ikoma, is a hunting people. In order to support the conservation of nature, it has modified its main and traditional activity.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509989111883-WJJ7DS0NLX7X22RGVE6B/Serengeti22b.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>From hunter to beekeeper, Maro Marongoli now produces honey a few kilometers from Serengeti and sells it to hotels in the region. As a member of the "Sinduka Cocoba" group, he was able to start his activity and financed the purchase of the hives, thanks to a loan granted by the group's micro-credit project. "We were hunters," explains Marongoli, "now we take advantage of the tourists who arrive in our stores." Traditionally, its tribe, the Ikoma, is a hunting people. In order to support the conservation of nature, it has modified its main and traditional activity.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449798409-RQUIE301YX37EYU8ZAQ1/Serengeti23.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Members of the group "Sinduka Cocoba" interprets the "Singori" a welcoming song in the village Nyichoka, about 30 kilometers West of the Serengeti. The object of "Sinduka Cocoba" is microcredit in order to allow its members to invest in projects that ensure their subsistence. The only condition: that nature is not affected by the project. The capital, held in a metal safe in the home of one of them, consists of "shares" of 4,000 Tanzanian shillings (about two euros) purchased by the members. The members of the bank meet each Saturday. Debts are then repaid and disbursements made. Agnes Marongoli (right) with her husband Maro, built a small cultural center with loans. Tourists come to buy handicrafts and listen to the ancient animal myths of the Ikoma tribe.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449821269-MDCPPWQL01U6TGUF2PMM/Serengeti24.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A member of the group "Sinduka Cocoba" in the village Nyichoka, about 30 kilometers west of the Serengeti. The object of "Sinduka Cocoba" is microcredit in order to allow its members to invest in projects that ensure their subsistence. The only condition: that nature is not affected by the project. The capital, held in a metal safe in the home of one of them, consists of "shares" of 4,000 Tanzanian shillings (about two euros) purchased by the members. The members of the bank meet each Saturday. Debts are then repaid and disbursements made.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449806906-YEL5UAOE23ZLUQGG7Z3K/Serengeti25.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A shepherd leads his herd to pasture near the Serengeti. Although in Tanzania grazing is prohibited in national parks and other protected areas, in recent years, livestock keepers are increasingly driving livestock on reserves. The Serengeti National Park is not immune to pressure from pastoralists that threatens the viability of tourism. Park Chief Warden William Mwakilema recently said, "As a Conservative, I am very concerned about the current trend. The situation is bad because now citizens come with their livestock to the park for grazing and carry out agricultural activities in the park. If this situation continues in the coming years, it will threaten the existence of the Serengeti National Park. This UNESCO World Heritage site is likely to become a history of the past in 20 to 25 years if there are no practical measures. " The population has rapidly increased at the periphery of the park as a corollary to the increase in the Tanzanian population: 8,000,000 in 1961, 50,000,000 in 2015. At this rate, the number could double in 20 years.</image:caption>
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      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Along a ford of a river crossing the Serengeti Park, a herd of hippopotamuses bask in the water at nightfall. Herbivores, these animals graze at night in the bush. They are about to get out of the water in search of food.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449832591-1Y2HKBNOMLOK5RHSE00H/Serengeti27.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Night falls on the Serengeti National Park. A herd of wildebeest is grazing on. It is the period of the year when they gather together in increasingly large herds, a premise for the great migration, one of the last mass migrations of large ungulates on earth. In general, wildebeests follow an eternal cycle: In February, they bring their calves into the grassy plains around Lake Ndutu in the south of the Serengeti and then slowly move northward on the Masai Mara, a plain of southern Kenya, in search of greener pastures and water. At the end of the year, with the beginning of the rainy season in Tanzania, they return. The fluctuating timing of the rainy season and dry periods, linked to climate change, changes the moment of migration by several weeks. So it may happen that tourists, even in high season do not see the animals ...</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449840633-QFZ5JF4VUNMFREHUMW1H/Serengeti28.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Sunset over the Serengeti plain, where typical umbrella acacias are ubiquitous.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449845507-KJNYSZJKAZIUK7149OIK/Serengeti29.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>TANAPA (Tanzania National Parks) rangers' guard station in Moru, southern Seregenti. Ngoti, chief of rangers on standby in the radio room. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, for to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". Ngoti and his men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male, migrated. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449853100-MX7V73VPWYZ0YO2X6ZWB/Serengeti30.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A ranger of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region of southern Seregenti is trying to locate a rhinoceros. Standing in the back of the pickup from Moru's headquarters, he brandished an antenna to pick up a radio signal. Rangers implanted a transmitter in the horn of several rhinoceros including that of Rajabu, a massive male rhinoceros over 40 years old, which migrated to the area in 1993 and allowed to repopulate the area. Thanks to the transmitters, the animals are more easily detected and protected. Rangers can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male, migrated. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449856539-2V219XXU06MT9DWL0346/Serengeti31.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Rajabu, a massive male rhinoceros over 40 years old, has made it possible to repopulate the area. Indeed, in the early 1990s poachers reduced the black rhino population of the Serengeti to two females, until the moment when, from the nearby protected area of gorongoro, Rajabou migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year. Today, they are around fifty. The park's ecosystem certainly has room for several thousand of them. A hundred years ago, there were more rhinoceros than elephants. The situation of the rhinoceros is worse than that of the elephants at present There are about 5,000 blacks in Africa and about 20,000 whites. A transmitter is implanted in the horn of Rajabu to allow rangers to locate and monitor it. The rhinoceros are solitary, timid and at the same time dangerous. If one gets too close to them they can charge.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449861882-1XFZ3GRBPEX2ZNGC4456/Serengeti32.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A group of rangers of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region in southern Seregenti, remotely monitors a rhinoceros standing at the back of their pickup from Moru headquarters. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, for to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". His men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449865751-RHQ8TYF8ACYZP4J7EJAA/Serengeti33.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Rangers of the TANAPA anti-poaching unit (Tanzania National Parks) in the Moru region of southern Seregenti are patrolling from their Moru headquarters. 52 rangers control an area of ,000 square kilometers to protect the last 30 black rhinoceros in the south of the Serengeti. The rest of the park is home to 20 other animals. Each of them is a treasure, as to the poachers nothing is as precious as their horn. "If a poacher can choose between killing a group of elephants or a rhinoceros, he will kill the rhino," Ngoti said. "The price on the black market for the horn, the material of which is similar to that of the nails, is in Vietnam or China at more than $ 10,000 per kilo". His men can be proud of their work. By the early 1990s, poachers had reduced the Serengeti's rhinoceros population to only two females, until the moment when, from the nearby protected area of gorongoro, Rajabou, a male migrated to the area in 1993. A stroke of luck. Thus, while slaughtering animals in South Africa results in degeneration, the Serengeti population is growing. Currently, five to six pups are born each year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449870551-D30VU39I2C5DAAW2XBHF/Serengeti34.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A lioness has just spotted a family of warthogs at some distances, in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449883557-RDW56MJECWR5ABOD3LEO/Serengeti35.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A lioness in the Serengeti plain. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509989055872-CIQMGJO04ZKY8DEFK845/Serengeti35b.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A group of lionesses is lounging in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449883346-G6KUCHOIEWM8PY5A1QAJ/Serengeti36.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A field assistant working for a research project about lions in the Serengeti, tries to identify a femelle by watching her with binoculars.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449893988-YF4XEKZOSXPPTMYKKHQM/Serengeti37.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A group of lionesses is losing back in the plain of the Serengeti. With about 3,000 animals, the Tanzanian National Park is home to one of the largest populations of African lions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509986322751-EBG810M2DCBZ96EFS00S/Serengeti39b.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Four Seasons Safari Lodge of Serengeti, a luxurious resort, north of Seronera. The large terrace with its lounges, ends with a swimming pool. Below the basin and just a dozen meters away is an artificial water source fed by the water filtered by the hotel, allowing a direct view of the zebras, elephants and wildebeests.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449898614-YWIB9G7L3EWZNHO3EMIQ/Serengeti38.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A Masai employee, in a lounge area of he Serengeti Four Seasons Safari Lodge, a luxurious resort north of Seronera.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449908514-4OOX2U3MB02F1N0M7UOD/Serengeti39.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Four Seasons Safari Lodge of Serengeti, a luxurious resort, north of Seronera. The large terrace with its lounges, ends with a swimming pool. Below the basin and just a dozen meters away is an artificial water source fed by the water filtered by the hotel, allowing a direct view of the zebras, elephants and wildebeests.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449919611-QO975AERKSJW5J32BCHO/Serengeti40.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Unlike most other regions of Africa, the number of elephants in the Serengeti has increased again in recent years through a more effective fight against poaching. By 2014, the elephant population in Serengeti was estimated at 6,000 as against 3,068 five years earlier. The trend elsewhere in Tanzania is the other way round: in 2009, about 109,000 elephants lived in Tanzania, while a 2014 survey only numbers the population at about 44,000. Why are the Serengeti figures better? Success seems to be due in part to the 300 rangers patrolling the park. The presence of tourists also help. "The more people who walk around here, the harder it is for poachers to hide," explained Robert Muir, then Director of the Africa Bureau of the Frankfurt Zoological Society in the Serengeti National Park (he changed work since).</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480449921821-C0OIHDQH1BJMD3BT1G34/Serengeti41.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>A herd of buffaloes drink at a watering point in Serengeti Park at sunset. Buffalos belong to the Big Five, the most sought-after animals by hunters in the last century and the most sought after by tourists. "The most dangerous of big game," admitted a guide. While an angry elephant simulates a charge, flaps his ears and furiously flagellates his trunk as a warning, a buffalo attack is sudden and a real danger of death.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442986742-JC0Z1DQG87W46GRJB6QX/2015+03+28+Der+Spiegel+Serengeti+1ld.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711442987321-VG7ACEEKYJ53E7MFLR0Q/2015+03+28+Der+Spiegel+Serengeti+2ld.jpg</image:loc>
      <image:title>Serengeti where land moves on forever, Tanzania</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
    </image:image>
  </url>
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    <loc>https://www.fredericnoy.com/caf-uganda-vs-zambia-1</loc>
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    <lastmod>2016-12-08</lastmod>
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  <url>
    <loc>https://www.fredericnoy.com/wakaliwood-slums-cinema-studio</loc>
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    <lastmod>2019-05-08</lastmod>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The pantheon of comedians of Wakaliwood wearing the characters’ outfits used in some movies produced by Ramon Film Studio, during the shooting of a promotion video for social media. On the left, children from the area watch upon. The adults stayed at a respectable distance behind. Isaac Nabwana has the reputation of a witch doctor. In his movies, doesn’t he get rid of people that you meet the next day in the streets of Wakaliga, does’nt he make objects fly or doesn’t he explose anything he wants ? Amongst them, Charles Bukenya (white tunique), a.k.a. Uncle Ben &amp; Kizza Manisuru a.k.a. Kiman Lee, karatéka. Charles Bukenya has taken his distance from Wakaliwood, being frustrated not to get paid.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Wakaliga suburbs was for a long time a dump site in Kampala. From august 1972, when Idi Amin Dada orders the expulsion of the Indian community, their personal effects were found in the dump. Thousands of copies of the book « Song of Lawino », an epic poem written by Okot p’Bitek in 1966, refusing to go back to Uganda during Amin’s reign, were thrown away, in retaliation. Isaac remembers the smell, the flies and to have collect a sample of the book. During Obote’s dictatorship, even body parts were found there.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>While a comedian puts on his cannibal outfit made in real goat bones, an actress sends text message. This outfit is worn in « Bukunja tekunja mitti » movie (« People of Bukunia do not eat trees » implying that they eat people). When Ramon Film Productions was shooting that movie, a team had been build up to collect dead wandering dogs’ bones in the ghetto of Wakaliga : the bone squad. Charles Bukenya looks inside the room, in his « Uncle Ben » outfit, a regular character.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Alan Hofmanis shows to Henry Kato Magumba, « The Barbarian » (left), actor, stuntman and graphic designer, a logo that he wants him to draw on a poster, in order to put it on social media, for the promotion of Wakaliwood. Around them, some comedians. This room was first a pigsty, then a henhouse before Isaac Nabwana transforms it in a library for the inhabitants of the neighbourhood. Alas, without electricity at that period, nobody could read books in the evening, at the time when the maximum potential readers were available. Finally, the room became the base for rehearsing, the stocking place of Wakaliwood and a dormitory where several actors live permanently.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The first editing studio of Isaac Nabwana, a room in his house in Wakaliga area. His editing computer was the vertical black one set on a desk. The screen, the white dusty one in the middle. By lack of means, ICG did not have external hard drives to save his editing. While a movie was edited and copied on a DVD, he had to erase the editing to start a new one.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The first editing studio of Isaac Nabwana, a room in his house in Wakaliga area. His editing computer was the vertical black one set on a desk. The screen, the white dusty one in the middle. By lack of means, ICG did not have external hard drives to save his editing. While a movie was edited and copied on a DVD, he had to erase the editing to start a new one.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kazibwe Ronald, Wakaliwood comedian sleeps there because he can’t offer to pay a rent. When evening comes, he unrolls a mattress in the rehearsing and stocking room for outfits and equipment. One of the roles that he performs in the galaxy of characters of Wakaliwood is Michael Jackson. The story started when he acts as a Mzungu (a white man) in a movie. Some one says that he looks like Michael Jackson with his white painted face. An outfit and a black suit were found. He put on a pair of white socks as gloves. Voila ! In the beginning, the makeup was made with eggs that needed a long time to dry. Since, make-up has been bought.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kazibwe Ronald, Wakaliwood comedian on a makeshift pontoon over a gutter in the ghetto of Wakaliga, while a restaurant owner brings back to her restaurant some plates emptied by customers in their work place. One of the roles that Ronald a.k.a General Placebo performs in the galaxy of characters of Wakaliwood is Michael Jackson. The story started when he acts as a Mzungu (a white man) in a movie. Some one says that he looks like Michael Jackson with his white painted face. An outfit and a black suit were found. He put on a pair of white socks as gloves. Voila ! In the beginning, the makeup was made with eggs that needed a long time to dry. Since, makeup is bought.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>When the shooting days are over (Wednesday &amp; Saturday usually), Wakaliwood’s actors sit in the rehearsing and stocking room and listen to Isaac while he drones out the news and the planning of the shooting to come and speaks of any issues. Wakaliwood has a very democratic creation process (the scenarios and the dialogues are discussed and create in commun) and decision process (the eventual return of an actor into the fold of Wakaliwood following his exclusion because he has broken the rules).</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Comedians-technicians set on a wall of Isaac Nabwana house (ICG) a green chroma key background to make incrustations in post-production, for the special effects. The house of ICG is divided in 2 parts. One where he lives, another where his editing studio is installed. The set is ICG’s family courtyard where many scenes are shot. In general, Isaac shots in his area, in the ghetto. He does not try to tell the story of rich people who have succeeded. He has noticed that the Uganda audience identifies more with storylines which shows their environment and their life : «A life in the ghetto, a good life but hostile.»</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The Waka Starz, a group of young children practicing Kung-Fu trains in the family plot of Isaac Nabwana, the creator of Wakaliwood, twice a week. The children are apprentice comedians and had the leading role in the movie « Crazy world » about ritual crimes on children. People think that Isaac is a wealthy man because he makes films and receives the visit of many white people. Fearing his children to be kidnapped again ransom on their way to school, he encourage them to learn how to defend themselves. Their professor is self-taught Kung Fu Master Charles Bukenya, whose teacher is Grand Master Robert Kizito, half-brother of Isaac Nabwana. The son of Charles is amongst the students (3rd from right), so is the daughter of Isaac, Rachel (in pink).</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>From right to left: Rachel, Newton and Gitti, children of Isaac Nabwana and members of the Waka Starz, a group child actors, practice Kung-Fu trains in their family plot. People think that Isaac is a wealthy man because he makes films and receives the visit of many white people. Fearing his children to be kidnapped again ransom on their way to school, he encourage them to learn how to defend themselves.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>While her father, Isaac Nabwana shoots her, Racheal M. Natembo, dances and mimes the lyrics of her latest song, during the shooting of the video clip in the family compound.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Successively technicians, stuntmen, actors, the crew of Wakaliga goes on the shooting place of « Kakongoliro operation » (Very dangerous operation), « The Ugandan Expendables », on the edge of their suburbs, in a repair shop of lorry and building place for iron tanks. Wakaliga suburbs was for a long time a dump site in Kampala. From 1972, when Idi Amin Dada orders the expulsion of the Indian community, their personal effects were found in the dump. Thousands of copies of the book « Song of Lawino », an epic poem written by Okot p’biter in 1966, who refused to go back to Uganda during Amin’s reign, were thrown away, in retaliation. Isaac remembers the smell, the flies and to have collect a sample of the book. During Obote’s dictatorship, even body parts could be found there.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The actors-stuntmen dress up. Today they shoot in a building shop for iron tanks an action sequence of « Kakongoliro operation » (Very dangerous operation), « The Ugandan Expendables ».</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Adjustment and rehearsal of a close combat scene for the director ICG in blue polo for « Operation Kakongoliro " (Very dangerous operation) the Ugandan version of « The Expendables ». The decor is a building shop of iron tanks in the popular area of Wakaliga. On the right, with the grey shirt, Alan Hofmanis, an american who left everything to come to work with Isaac, after having watched 40 seconds of a trailer of one of his movies, shown by a friend in Manhattan. He worked for a long time in independent cinema.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Isaac Godfrey Geoffrey Nabwana shoots the last fight of the day between Charles Bukenya, Martial Art teacher, actor and stunt in Wakaliwood and Kizza Manisuru Ssejjemba. The meticulously choreographed Kung-Fu fights are the trademark of Wakaliwood movies. At the end of the shooting, that day, policemen will ask ICG to come along to the station for verification. Their superior very confuse will let him go as his children are going to a primary school built on a plot belonging to ICG, in Wakaliga. The policemen said that their intervention was conducted because of a complaint. More likely, they were trying to get some « tip ».</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The props man, the ingenious Daouda Bisaso fixes on the chest of a stuntman, a plastic strip on which is glued, with mastic, the handle of a knife. This is the first time that Wakaliwood uses this trick. Dada Bisaso spent a week to do DIY it.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>During the shooting of « Operation Kakongoliro » (Very dangerous operation) « The Ugandan Expendables », the hero, « Day Drinking Officer » a.k.a DDO, an always drunk policeman triumphs of a bad guy by planting a knife in his heart. The blood contained in a pocket that the actor hides in his hand, spells all over the teeshirt.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Isaac Nabwana shoots Apollo in the role of an hoodlum killed by a good guy. A condom filled with food color is tied with a plastic ribbon around the chest of Apollo. A metal ring is glued to the condom and attached by a fishing line that Daouda, the props man and the ingenious guy of Wakaliwood holds. A notch is made in the teeshirt. At the appropriate time, Daouda pulls the nylon line. The condom explodes, the hemoglobin squirts. In the past, the blood was real cow blood which could incommodes the comedians. Some of them were getting sick after having accidentally swallowed it.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>A group of hoodlums point their guns to the hero, off-camera. In a few seconds, they will play their death, shot by several bullets... In Wakaliwood movie, there are always tenths of gangsters whose main action is to be killed by the good guys. Being not numerous, the actors playing the bad guys wear a balaclava most of the time. This allow them to be killed many times with different clothes, multiplying the number of dead bodies.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the courtyard of the family plot of Isaac Nabwana (ICG), the director, some comedians move a piece of decor to make space for the shooting of a scene. The element is a police post, build in metal by Dauda Bisaso (man with a cap, foreground). As the inhabitants of the area were coming to lodge a complaint, believing that the decor was a real police post, ICG asked that the inscription Police would be changed in Bolice, to avoid confusion.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Comedians of Ramon Studio, known worldwide as Wakaliwood, Ivan Wong Ssenyondo Kung Fu Master (splits), teacher in Martial Art School Country Wing, Charles Bukenya (right) another Master, Henry "The Barbarian" (left) and Kizza Manisuru Ssejjemba, a masked karateka do a stunt for a fight scene, in the outreach and popular area of Wakaliga. The scene is a purple passage of « Operation Kakongoliro » (Very dangerous operation), the Ugandan version of « The Expendables ». Presently, the movie only exist as a trailer. To allow actors and stunts to make a living, as Wakaliwood does not have the means to pay them, the days of shooting are Wednesday and Saturday. The rest of the time, everyone tries to sustain to his family needs with jobs.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In his family courtyard, Isaac Godfrey Geoffrey Nabwana shoots a fight scene adjusted by Master Ivan Wong Ssenyondo, (left, laying low) stuntman and Martial Art teacher at Country Wing School which allows him to make a living. Wakaliwood does not have the means to pay its actors. Ivan represented Uganda in an international Kung Fu competition in Iran in 2011, with Robert Kizito, the Kung Fu Grand Master (brother of Isaac). Charles Bukenya (risen foot) another Kung Fu Master and Henry the « Barbarian » (crouching down) are part of the shooting. ICG always tries to shoot fight scenes that he has not created before. He does not like his audience to get a feeling of deja-vu. Hence, he depends on the imagination and the creativity of Kung Fu experts operating regularly in his movies: Ivan, Charles and Robert his brother. Charles Bukenya and Ivan Wong Ssenyondo are Masters as they belong to the first generation trained by Robert. Few had their constancy.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Charles Bukenya, Martial Art teacher, actor and stuntman in Wakaliwood. His work in cinema is inspired by Bruce Lee and the Chinese movies. His face is covered with fake blood, food color mixed with water. In the past, the blood was real cow blood which incommodes some comedians. Some of them were getting sick after accidentally swallowing it. They had to endlessly take antibiotics. For some time, Charles distances himself from Wakaliwood as he would like to be paid for his performances.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Bashir young comedian, around 15 years old, new in Wakaliwood. No one really knows where he comes from. His father may be Tanzanian. Isaac Godfrey Nabwana welcomes anyone who wishes to join Wakaliwood. When an actor reaches and says: « I can do this or that », Isaac answers invariably : « In Wakaliwood, we do not want actors who can do this or that but who wants. »</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Appollo ASIIMWE, stuntman and actor of Ramon Studio strikes the pose with a machine gun made by Daouda Bisaso, the prop-man.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Brenda Nantume, hairdresser to make a living, in hoodlum’s outfit, holds her daughter. She covers about 30 kms to be part of the shooting.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Mwebaza Suzan Faridah, Law student and actress, in the village of Kaliti in the district of Wakiso, around 30 kms away from Kampala, where Ramon Studio shots « Eaten alive » a movie inspired by a cannibalism case which happened few years ago in western Uganda. She plays the role of the wife of a mzungu (white man) who came to visit his family-in-law and who finally ended up eaten by cannibals.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Members of Ramon Studio fill with goat meat the hollow leg of a plastic dummy for a special effect: the cutting of a human leg that cannibals will devour straight away. ICG and his team shoot « Eaten alive » a movie inspired by a cannibalism case which happened a few years ago in western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In Kaliti village, 30 kms away from Kampala, an actor plays the part of a zombie walking in the night on a road. Behind him, Daouda, the props man creates a dust cloud with an air compressor, while a comedian lights up the scene. In the bush, Ramon Studio shoots « Eaten alive » a movie inspired by a cannibalism case which happened a few years ago in western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The character played by Alan Hofmanis caught by a group of cannibals has been dragged to their den to be devoured. Isaac Nabwana shoots « Eaten alive » a movie inspired by a cannibalism case which happened a few years ago in western Uganda. Alan plays the role of the husband of an Ugandan lady who came to Uganda to meet his family in law. He will ended up eaten by cannibals because of his nosiness.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In Kaliti village, 30 kms away from Kampala, Daouda Bisaso, props man, actor and creator of the props of Ramon Studio plays the role of an husband whose wife is eaten alive by cannibals in the movie « Eaten alive ». In the scene, he witnesses helpless the cutting up of his spouse. Blood, food color, squirts on his face.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kaliti village, 30 kms away from Kampala. Family picture of actors of Ramon Studio, in cannibal outfits. On the land of the mother of one of the comedians, Isaac Nabwana shoots all night long, in the bush « Eaten alive » a movie inspired by a cannibalism case which happened a few years ago in western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The Waka Starz, apprentice comedians of Wakaliwood, in outfit, wait in the shade in the family compound of Isaac Nabwana, to shoot a video clip of Racheal M. Natembo latest song. Racheal is the elder daughter of Isaac.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a street of Wakaliga next to the family compound of Isaac Nabwana, Wakaliwood shoots a video clip of a song of Racheal M. Natembo, the elder daughter of Isaac. Wearing hat and checked outfit The Waka Starz, apprentice comedians of Wakaliwood, danse behind Rachel (yelllow), while Gitti Nakasujja, the mother (black teeshirt) and a friend encourage them. Behind a tripod, Isaac (blue) shoots.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a street of a remote area of Kampala, during the shooting of a scene of a musical, coproduction between Wakaliwood and a musical producer, Isaac Nabwana listen to his daughter, Racheal M. Natembo, main character, rehearsing her song.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a street of a remote area of Kampala, shooting of a scene of a musical, coproduction between Wakaliwood and a musical producer of Kampala (green), starring Waka Starz, Wakaliga children actors and the Ghetto Kids Triplets (red), a famous group of Ugandan child dancers. The man with the cap, Ronald Kazibwe, a.k.a Sergi, a.k.a General Placebo, is a mainstay actor of Wakaliwood.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a night club, actors play the role of spectators. The shooting is a musical, coproduction between Wakaliwood and a musical producer of Kampala, starring Waka Starz, Wakaliga children actors and the Ghetto Kids Triplets, a famous group of Ugandan child dancers.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kasekende Mustafa KATWALO a.k.a. Mustafa Lee, the main actor in « Once a soldier » movie works his abdominals by lifting hollow bricks at feet’s length. He is one of the new faces of Wakaliwood. Regularly, young people come to see Isaac to play in his movie. He uses to tell them. « I am not interested by what you can act but what you can do ». For him, an actor in Wakaliwood must practice sport, specifically Martial Arts and must be able to execute his own stunts which can go as far as diving and crawling in a gutter.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Half-brother of Isaac Nabwana, the director/producer of Wakaliwood, Robert Kizito (white teeshirt walking between the ranks) gives his Kung Fu class every Sunday on a football pitch in the out of the way area of Natete. Amongst the assistance, three actors. Mastering of Kung Fu is an essential asset to interpret the characters of actions movies where Martial Arts are an indispensable ingredient. Unique Kung Fu Grand Master in Uganda, Robert Kizito is self-taught and learnt Kung Fu when he was 18, early 90’s, by watching Bruce Lee movies, in slum cinemas: small sheds where the audience pays to see films on TV screens. By miming the movies to Isaac, his brother, he gave him the virus of Cinema. Robert define himself as an apostle in Kung Fu who gives his teaching in numerous places of the city.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587614641311-Z2O6GEJWFH4PL22ZHYSZ/41c+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Half-brother of Isaac Nabwana, the director/producer of Wakaliwood, Robert Kizito (white teeshirt) gives his Kung Fu class every Sunday on a football pitch in the out of the way area of Natete. Amongst the assistance, Wakaliwood actors Kasekende Mustafa KATWALO a.k.a. Mustafa Lee (left) and Ronald Kazibwe, ak.a. General Placebo (right). The mastering of Kung Fu is an essential asset to interpret the characters of actions movies where Martial Arts are an indispensable ingredient. Unique Kung Fu Grand Master in Uganda, Robert Kizito is self-taught and learnt Kung Fu when he was 18, in early 90’s, by watching Bruce Lee movies, in slum cinemas: small sheds where the audience pays to see films on TV screens. By miming the movies to Isaac, his brother, he gave him the virus of Cinema. Robert define himself as an apostle in Kung Fu who gives his teaching in numerous places of the city.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587565789904-VQJ1B15ICABTBB179VTH/42+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the family compound of Isaac Nabwana, main set of Wakaliwood (Isaac’s house is the one in red bricks), a video clip is shot. The singer, Ronald Buryahika (arms wide opened) is a Wakaliwood actor and religious hits singer. He wants to post his clip on a YouTube channel where all Ugandan singers are present to be known. A part of the choir is from Wakaliwood, while others are parishioners of his church.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Alan Hofmanis (left) as Jesus Christ for the shooting of a videoclip for Ronald Buryahika, a Wakaliwood actor and religious hits singer. The shooting happens on the main set of Wakaliwood, the courtyard of the family plot of Isaac Nabwana (ICG). Being not in the shot, Alan holds the reflector to light the choir out of which some are Wakaliwood actors, while others are parishioners of the singer’s church.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a supermarket in the city centre, Daouda Bisaso, the props man and Alan Hofmanis look for small scale model resembling to the vehicles that can be found in the capital city. ICG will make them explode in a movie, thanks to special effects.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the room where he lives, sleep and works, Alan edit a multilingual version of “Bad Black”, a movie in which he plays. The movie was presented in MOMA, in New York, in march 2019.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>After 5 months spent in Europe and in the United States to create opportunities for Wakaliwood movies in Festival, to try to plan premiere around the world, and to find partners or money, Alan Hofmanis is back in Wakaliwood, welcomed by the actors.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>One day, Daouda Bisaso, the prop-man heard Isaac Nabwana says that a chopper could be a nice prop to shoot action movie. Never mind. In the courtyard of Wakaliwood, Daouda builds an helicopter, using salvaged pieces of iron and buying sheets to make the body.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>While outside actors and stunts build the decor of a jail for the action scenes which have to be shot in the afternoon, some actresses and the stuntman Appollo ASIIMWE rest and wait in the rehearsing room. Hawah Nabatanzi a.k.a. Nahacruise came with her son. In yellow trousers, behind, Ritah Namutebi, the new female Kung Fu star of Wakaliwood.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Wakaliwood actors joke while building a decor, a jail, for the afternoon shooting: the TV series « Who killed Captain Alex ». The series is inspired by the first ever Ugandan action movie, homonym, shot by Isaac, watched millions times on YouTube and in which Charles Bukenya, Kung Fu Master plays for the first time.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Dauda Bisaso wears a shoulder strap machine gun that he made himself, inspired by the one used in « Terminator » with Schwarzenegger and in « Expendables » with Stallone. This prop in iron, very heavy, is equipped with a small internal combustion engine which makes the barrel of the gun turned... Isaac, the director, loves that the weapons that he used in his movies are original creations.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>A part of the gang of hoodlums killed during the shooting of « Operation Kakongoliro » (Very dangerous operation) « The Ugandan Expendables » in a corner of the family plot of Isaac Nabwana in Wakaliga. ICG will add some sound effects and special effects (explosions, gunshots) in post production. Creating for more than 10 years, he has gathered a sound and special effects library with no equivalent in the Ugandan Cinema world.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>While Isaac Nabwana looks on and jokes, Ritha, the heroine of the movie series « Who killed Captain Alex » dust the back head of Apollo. In the same time, Isaac’s wife prepare the special effect of blood geyser spurting out of a shot vilain body. Condoms filled with food color are tied with a plastic ribbon around the chest of Apollo, who plays the role of a bad guy El-Shabaab look like. A metal ring will be glued to the condom, a notch made in the teeshirt. Through the notch, a fishing line attached to the metal ring will be pulled by an assistant at the appropriate time. The condom explodes, the hemoglobin squirts. In the past, the blood was real cow blood which could incommodes the comedians. Some of them were getting sick after having accidentally swallowed it.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587565890635-3RI73ZVIWOFJUUA5IVQN/53+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Ritah shoots a scene on a set, figuring a jail, built in the family compound of Isaac Nabwana, the soul, creator and director of Wakaliwood. She is the first ever heroine of Wakaliwood, the main character in « Who killed Captain Alex » a TV series, inspired from the namesake movie, considered to be the first ever Uganda action movie and seen millions time on YouTube. To attract more audience attention, Isaac, wanted to have, for the first time, a heroine. Pregnant and mother of a little girl since, she has suspended her carrier.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>A look-like Al-shebaab vilain dies in a whirlwind of blood, shot by the nice guy, in « Once a soldier » movie, while Isaac Nabwana the director shoots. Condoms filled with food color are tied with a plastic ribbon around the chest of a stuntman. A metal ring will be glued to the condom, a notch made in the teeshirt. Through the notch, a fishing line attached to the metal ring will be pulled by an assistant at the appropriate time. The condom explodes, the hemoglobin squirts. In the past, the blood was real cow blood which could incommodes the comedians. Some of them were getting sick after having accidentally swallowed it. For days they were suffering from stomach ache.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In Wakaliga slum, Issac shows Ritha, how he wants her to use her gun, for a scene shot in a jail decor, built in his courtyard. She is the first ever heroine of Wakaliwood, the main character in « Who killed Captain Alex » a TV series, inspired from the namesake movie, considered to be the first ever Uganda action movie and seen millions time on YouTube. To attract more audience attention, Isaac, wanted to have, for the first time, a heroine.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In Ramon Studio, a family compound in Wakaliga slum, Isaac Nabwana, the director of Wakaliwood, looks for the frame of the next shot while his actors look on.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kung Fu fight between Kasekende Mustafa KATWALO (in shorts) a.k.a. Mustafa Lee, the hero of « Once a soldier » and the villains, in a street of Mogadishu reconstituted in the courtyard of Isaac Nabwana, the director of Wakaliwood.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Kasekende Mustafa KATWALO a.k.a. Mustafa Lee, main actor of « Once a soldier » movie recovers from his efforts and several shots of Kung Fu fights, after having rolled many times in a puddle of muddy water.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the family compound of Issac Nabwana, main shooting set of Wakaliwood, the decor of the day is a jail, ready for the shooting of the next day.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Bisaso DAUDA alias Gadhafi, propsman, stuntman, set designer and actor in Wakaliwood, the independent film studio set up in the Wakaliga slum, rides a motorbike loaned by a friend, wearing a monkey-designed helmet, an accessory for future shooting, in the courtyard of the family plot of Isaac Nabwana, the creator and director of Wakaliwood. Behind him stands the helicopter that Dauda is gradually building with scrap metal for future action films.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Two main actors, stunt and kung fu practitioners of Wakaliwood, Appollo ASIIMWE and Kasekende Mustafa KATWALO a.k.a. Mustafa Lee fight each other in a remake of the Japanese Movie, Rashomon. The project is sponsored and initiated by a French artist, Louis Cyprien, presented in Paris in February 2019.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>While Gitti Nakasujja, the wife of Isaac Nabwana, the creator and director of Wakaliwood, sits in the chopper, some actors are preparing the set for the night shooting of « Eaten Alive », in the courtyard of Wakaliwood. The set is a village where lives some cannibals / zombies. They build some facade of hut made in mud, and a half of the thatched roofs. The production of « EatenAlive », started few years back and was on stand by since. Isaac Nabwana carries on the shooting now. The story is about zombies eating people, and quite hard to kill. The story moved on in a fantastic genre quiet different from the short news items (a trivialities - faits-divers in French) it was inspired in the first place. In fact, years back, Ugandan travellers were being eaten in Western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>The actors move away the chopper to get enough space for the shooting of the night sequences of « Eaten Alive », in the courtyard of Wakaliwood. The set is a village where lives some cannibals / zombies. It was build in the afternoon by the actors themselves : some facade of huts made in mud, and half of some thatched roofs. To get more space, the rear of the helicopter has been take off.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Gitti Nakasujja, the wife of Isaac Nabwana makes up the faces of the actors who are playing the part of the zombies / cannibals in the night sequence of « Eaten Alive ». To create an effect of falling and bleeding skin, she uses toilet paper dipped in food coloring agent. The production of « EatenAlive », started few years back and was on stand by since. Isaac Nabwana carries on the shooting now. The story is about zombies eating people, and quiet hard to kill. The story moved on in a fantastic genre quiet different from the short news items (a trivialities - faits-divers in French) it was inspired in the first place. In fact, years back, Ugandan travellers were being eaten in Western Uganda</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Isaac Nabwana the creator and director of Wakaliwood shoots some night sequences of his movie « Eaten Alive », in the courtyard of Wakaliwood. The set is a village where lives some cannibals / zombies. The production of « EatenAlive », started few years back and was on stand by since. Isaac Nabwana carries on the shooting now. The story is about zombies eating people, and quiet hard to kill. The story moved on in a fantastic genre quiet different from the short news items (a trivialities - faits-divers in French) it was inspired in the first place. In fact, years back, Ugandan travelers were being eaten in Western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Some characters of a shooting in Wakaliwood, in the courtyard of the director / creator of Wakaliwood, Isaac Nabwana, in Wakaliga, a slum village on the outskirts of Kampala. The production of « EatenAlive », started few years back. Isaac Nabwana carries on the shooting now. The story is about zombies eating people, and quite difficult to kill. The story moved on in a fantastic genre, different from the short news items (a trivialities - faits-divers in French) from which it was inspired. In fact, years back, Ugandan travellers were being eaten in Western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In a scene of the zombie like comedy movie “Eaten alivie”, shot on Wakaliwood set, the family courtyard of Isaac Nabwana, a body guard armed with a machine gun explores the village of zombies, while one of them is approaching from behind to attack him.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Gitti, the last born child of Isaac Nabwana (out of 3) plays a character of "Eaten Alive" a zombie like comedy, shot in the courtyard of the director / creator of Wakaliwood, Isaac Nabwana, in Wakaliga, a slum village on the outskirts of Kampala, the Uganda’s capital. The production of « EatenAlive », started few years back. The story is about zombies eating people, and quite difficult to kill. The story moved on in a fantastic genre, different from the short news items (a trivialities - faits-divers in French) from which it was inspired. In fact, years back, Ugandan travellers were being eaten in Western Uganda.</image:caption>
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      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>An actor is about to pull a fishing line attached to a condom full of food color, hidden under the bloody shirt of a zombie, for a special effect of blood geyser during the shooting of "Eaten Alive" a zombie like comedy movie. The production of « EatenAlive », started few years back. Isaac Nabwana carries on the shooting now.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587566057268-KO57P011JH8GNQ7CU5XC/70+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Isaac Nabwana shows to a Canadian fan (sitting with blond bear) who turn actor in the movie "Eaten Alive" how he wants him to react. Alan Hofmanis who played a character sits on a table. The shooting occurs in the courtyard of the director / creator of Wakaliwood, Isaac Nabwana. The production of « EatenAlive », started few years back. Isaac Nabwana carries on the shooting now. The story is about zombies eating people, and quite difficult to kill. The story moved on in a fantastic genre, different from the short news items (a trivialities - faits-divers in French) from which it was inspired. In fact, years back, Ugandan travellers were being eaten in Western Uganda</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587615077342-OVOEARTHOB5ADKH2A3IV/71+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the courtyard of Wakaliwood, during the shooting of the night sequences of « Eaten Alive », a movie inspired by a cannibalism case that happened a few years ago in western Uganda, Appollo ASIIMWE, stuntman and actor of Ramon Studio waits the cue to play his part. His male-up has been done by Gitti Nakasujja, the wife of Isaac Nabwana the soul of Wakaliwood. The effect of bleeding skin is obtained with toilet paper dipped in food color agent.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587566072141-XIVLMBMKDC71DV05PIJY/72+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>Since Isaac Nabwana got a laptop from an American fan, more than a year ago, he edits his movie either in his room, lying on his bed or outside in the courtyard when it is too hot in the house.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1587566074178-YKCYK78IVO0HS5R7V9H9/73+Wakaliwood+new+Website.jpg</image:loc>
      <image:title>Wakaliwood slum cinema studio, Uganda</image:title>
      <image:caption>In the cinema hall that he rents (a long shed with paperboard and wooden walls), VJ (Video Jockey) Emmie (1st row sitting in front of the screens) comments on live in Luganda, a local langage widely spoken in Uganda, a movie for the audience. The role of a VJ is to spice a movie with his jokes, the use of full of imagery expressions, the tone, the rythme, the laugh, the turn of phrase and any dialogue that he may add. Emmie is part of the Wakaliwood family. He comments on every movie and his commentary is part of the movie. According to Isaac Nabwana, he can’t conceive a movie without VJ Emmie’s commentary. The spectators pay 300 shillings (10 cents of a $) for any movie, 500 (15 cents of $) for an American blockbuster and 1.000 (33 cents of $) for a Wakaliga movie.</image:caption>
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    <lastmod>2016-12-08</lastmod>
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    <loc>https://www.fredericnoy.com/hakamas-female-war-singers</loc>
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    <lastmod>2016-12-08</lastmod>
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    <loc>https://www.fredericnoy.com/stranded-on-the-border-egypt</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-12-08</lastmod>
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  <url>
    <loc>https://www.fredericnoy.com/green-oasis-of-tai-ivory-coast</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1556636716656-BGOPOEOEKQF0CRVKZTS6/Chimpanze%CC%81+Cote+d%27ivoire+script+slide.jpeg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975191715-6WKSRTA6G17FTQQ79C10/Chimps+Ivory+Coast01+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>On the road to "Camp Boye", an eco-tourism camp of the Wild Chimpanzee Foundation (WCF), located in the heart of the rainforest in the Taï National Park, named after the city of Taï which lies between its western boundary and the Cavally River, being border between Côte d'Ivoire and Liberia. This national park is located in the west of the country, near Guinea and Liberia. It covers 4,540 km21 around Mount Niénokoué and contains one of the last primary forests in Africa. It has been a UNESCO World Heritage Site since 1982. From 1977 to 1987, Côte d'Ivoire lost 42% of its entire forest, the highest deforestation rate ever recorded in any country. As a result, primates in the region are particularly threatened. In addition, relict forests have degraded, been fragmented and become poaching grounds. The monkeys, including chimpanzees, are particularly victims, while they are necessary for the regeneration of the forest.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975174110-4MXWYB11MLRWWITWPJ7O/Chimps+Ivory+Coast02.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Christophe Boesch, a Franco-Swiss primatologist, takes a break in the forest of Taï on the way to "Camp Boyé" one of the 2 eco-camp of the National Park of Taï, in Ivory Coast. Since 1997, he is the director of the Department of Primatology at the Max Planck Institute of Evolutionary Anthropology, located in Leipzig, Germany. Since 1976, Christophe Boesch has been conducting research in the Taï National Park to better understand the behavior and life of chimpanzees in order to put it into perspective with human evolution, especially with regard to the emergence of cognitive and cultural skills. Boesch is best known for his studies on the use of tools in chimpanzees through which he analyzes their social behavior and the processes of social and cultural reproduction; it also analyzes the hunting and territorial behavior of chimpanzees. In 2000, Christophe Boesch founded the Wild Chimpanzee Foundation (WCF), which aims to protect wild chimpanzees.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975206527-X9053NFUC4J7GT99W4LW/Chimps+Ivory+Coast03.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Two eco-guides of the Wild Chimpanzee Foundation (WCF) in the Tai tropical forest, in Tai National Park. They are responsible for the observation, location and census of chimpanzees.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975243757-9DIR33B3IEDJG5MR2SU0/Chimps+Ivory+Coast04+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A group composed by an eco-guide, Thierry Fabien, coordinator for all activities of the Wild Chimpanzee Foundation (WCF) in Taï and porters walking in the forest of Taï, en route to "Camp Boyé", a camp located in the heart of the rainforest.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975252940-VCUHQ2NCU4EV9PFPW4AL/Chimps+Ivory+Coast05+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Christophe Boesch, primatologist, crosses a small river in the forest of Taï on the way of "Camp Boyé" one of the 2 eco-camp of the National Park of Taï, in Ivory Coast. It rained recently. The trails are muddy and regularly cut by small springs and ponds.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975290683-CNECMTYZ7X6J6JZLYO6T/Chimps+Ivory+Coast06+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Christophe Boesch, a Franco-Swiss primatologist, presented a demonstration of walnut breaking to eco-guides of the Wild Chimpanzee Foundation, which he founded in 2000. Since 1976, he has been conducting research in the Taï National Park. Taï chimpanzees are famous for the nuts they crack using tools. Christophe Boesch first came to Tai because he had heard about this behavior. Now he knows the details. Animals spend two hours a day in spring season cracking shells, using tools: stones or sticks that they use as hammers. They then seek a solid support such as a tree root, which they use as an anvil. They lay the nut on it and open it by hitting it with their "hammer". Each minute they open two of these hard-shell fruits. At the age of five, chimpanzees do their job, thanks to the countless hours of instruction given by their mother. Taï chimpanzees are known worldwide for using the most tools, 26 in total. To extract almond debris, fish ants or honey, they shape sticks of different sizes and lengths. They break placed on a solid support, with stones or pieces of branch nuts. They make sponges of leaves to drink water.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975291010-HQ1C1WULZW3X7IBWJO0K/Chimps+Ivory+Coast07+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>An eco-guide of the Wild Chimpanzee Foundation (WCF), takes notes on the monkeys that she sees above her head in the canopy, in the tropical forest of Tai, in the National Park. Like any person entering primate territory, she wears a surgical mask so as not to transmit human diseases to the animals.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975325776-NIEMAXIRBYDOILNXDOTA/Chimps+Ivory+Coast08+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rainy forest of Tai. Christophe Boesch, a Franco-Swiss primatologist who has been doing research on chimpanzees since 1976 and an eco-guide of the Wild Chimpanzee Foundation (WCF), observe the monkeys that pass over them in the canopy, in the National Park of Tai. Like any person penetrating the territory of the primates, they wear surgical masks so as not to transmit human diseases to the animals.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975348519-JBJG9AWTBETOXSLFS92U/Chimps+Ivory+Coast09+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>At the entrance of "Camp Boyé", an eco-camp of the Wild Chimpanzee Foundation (WCF) in the middle of the tropical forest of Taï, the eco-guides let their boots dry, head down to prevent any insect or snake to nest inside. To avoid contamination from the forest to the camp and vice versa, pediluvium are installed at each entrance to the camp. Any guest is required to soak his boots in, put them to dry at the entrance and move around the camp with other shoes. When he leaves for the forest, he will execute the opposite operation.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975380668-45B4ZMUP2X17VNPE75EA/Chimps+Ivory+Coast10+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>At the entrance of "Camp Boyé", an eco-camp of the Wild Chimpanzee Foundation (WCF) in the middle of the tropical forest of Taï, eco-guides tries to dry their clothes. The humidity is extremely high in the forest. Everything dries really slowly, if only it dries.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975404240-JSZP34KNOCCV08UMVTWW/Chimps+Ivory+Coast11+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>In the middle of the clearing pruned in the heart of the tropical forest to build "Camp Boyé", the cook takes a break and lazes in the sun. There are two small eco-camps in the region, one managed by the Wild Chimpanzee Foundation (WCF) "Camp Boyé" and the other by the Ivorian Office of Parks and Reserves, which is the national Ivorian authority . Approximately 150 visitors are staying in one or the other during a year.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975426574-O3OWQRBPP7JDGWBPKUQD/Chimps+Ivory+Coast12+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>In the clearing in the middle of the tropical forest where "Camp Boyé" is located, an eco-camp run by the Wild Chimpanzee Foundation (WCF), an eco guide lyes in a hammock in front of the tents row where its colleagues and he spend the nights. Behind the tents, already begins the rainforest.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975457689-KFY3CP0WBURDQ0C8D9BT/Chimps+Ivory+Coast13+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>The "Camp Boyé" luxury tent, an eco-camp managed by the Wild Chimpanzee Foundation (WCF) in the middle of the Taï rainforest, is a two and a half hour walk from the edge of the forest. There are two small eco-camps in the region, one managed by the Wild Chimpanzee Foundation (WCF) "Camp Boyé" and the other by the Ivorian Office of Parks and Reserves, which is the national Ivorian authority . Approximately 150 visitors are staying in one or the other during a year.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975479488-LSQ6PJIZ12Z3LDILD06K/Chimps+Ivory+Coast14+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Around "Camp Boyé", an ecotourism campground managed by the Wild Chimpanzee Foundation (WCF), located in the heart of the rainforest in the Taï National Park, named after the town of Taï, which lies between its western boundary and the river Cavally, the border between Côte d'Ivoire and Liberia. This national park is located in the west of the country, near Guinea and Liberia. It covers 4,540 km21 around Mount Niénokoué and contains one of the last primary forests in Africa. It has been a UNESCO World Heritage Site since 1982. From 1977 to 1987, Côte d'Ivoire lost 42% of its entire forest, the highest deforestation rate ever recorded in any country. As a result, primates in the region are particularly threatened. In addition, relict forests have degraded, been fragmented and become poaching grounds. The monkeys, including chimpanzees, are particularly victims, while they are necessary for the regeneration of the forest.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975486368-AHJQ5I8F04HF0KQNV1E5/Chimps+Ivory+Coast15+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>On the outskirts of the village of Guiglo, charcoal kilns, fueled by wood waste from the forestry industry smoke. The charcoal thus obtained will be sold on the markets of Abidjan at 10 hours of roads from there. One of the biggest threats to chimpanzees today is the loss of their living space: the African rainforest. Many hectares of forest are destroyed by fire to obtain fields allowing farmers to grow cereals and other fruits of the fields. When the soil is exhausted and the cereals no longer grow, they continue their advance on the forest. But if the forest has been destroyed, chimpanzees have no more space to live. They have to choose between migrating in turn, or dying. In 2008, the Ivorian Society for the Development of Forest Plantations (Sodefor) estimated that 300,000 hectares of forests are disappearing each year as a result of the "misuse" of wood, linked to coal production or tree cutting for the export of precious woods.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975525238-3A6KT9FRC17CKEQ2L5QB/Chimps+Ivory+Coast16+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>On the outskirts of the village of Guiglo, a young woman sifted pieces of charcoal before sacking them. The charcoal thus obtained will be sold on the markets of Abidjan at 10 hours of roads from there. One of the biggest threats to chimpanzees today is the loss of their living space: the African rainforest. Many hectares of forest are destroyed by fire to obtain fields allowing farmers to grow cereals and other fruits of the fields. When the soil is exhausted and the cereals no longer grow, they continue their advance on the forest. But if the forest has been destroyed, chimpanzees have no more space to live. They have to choose between migrating in turn, or dying. In 2008, the Ivorian Society for the Development of Forest Plantations (Sodefor) estimated that 300,000 hectares of forests disappear every year as a result of the "misuse" of wood, linked to coal production or tree cutting for the export of valuable species.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975578948-SDF72P5ZY0W5SI3ZVQSD/Chimps+Ivory+Coast17b.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Near the Taï National Park, mud tracks are bordered by lines of rubber tree. Latex, a raw material for condoms, balloons and tires around the world, sinks into small containers. More than three-quarters of Côte d'Ivoire's forests have disappeared in half a century due to extensive agriculture and urbanization. The Ivorian forest has experienced a "continuous deterioration", going from 16.5 million hectares to independence in 1960 to 2 million in 2014, ie "less than 13% of the national territory against 78%. Dense forests cover only 4% of Côte d’Ivoire.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975578216-1P0MDN3PQ17LI7M6SSSM/Chimps+Ivory+Coast18+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A guesthouse for tourists in the village of Gouleako, near the National Park of Taï. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
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      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Village of Gouleako, on the road to the forest of Taï and its national park. An elder, actual village leader, Victor Tere of the Oubi tribe (left in blue) and a friend. "Formerly we were hunters and went into the forest. The whites took the forest. Now they have to give us back something. "</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975616077-FO32AOAEQEXB2MDZCKE8/Chimps+Ivory+Coast20+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>In a house in the village of Gouleako, close to the Taï National Park, a 10-minute drive from the town of Taï, a woman prepares the evening meal. Gouleako is part of an eco-tourism circuit. Visitors can spend the night there eating and hearing the history of the village during a traditional evening organized and managed by the villagers. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975666888-SNV9RJFAMTLCSGL86S32/Chimps+Ivory+Coast21+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Village of Gouleako, close to the Taï National Park, a 10-minute drive from the town of Taï. Gouleako is part of an eco-tourism circuit. Visitors can spend the night there eating and hearing the history of the village during a traditional evening organized and managed by the villagers. To limit poaching and agricultural encroachment on the forest, it is essential that the local populations are integrated into the economic scheme of eco-tourism.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975694144-HRPGDGB6WWF9HZRYKD7W/Chimps+Ivory+Coast22+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Emmanuel Francelin Ake (left), Head of Sector of the Ivorian Office of Parks and Reserves (OIPR) in the town of Djouroutou, on the western edge of the Taï National Park, responsible for protecting the park and hunting poachers. The animals that are killed in the bush for food are called "bushmeat". All animals living in the forest, rats, chimpanzees, gorillas and elephants, including snakes, are hunted for their meat. In most parts of Africa, bushmeat hunting is illegal. Poaching is the greatest danger to the survival of chimpanzees. Indeed, when hunting antelopes or other beasts in the bush, hunters do not hesitate to kill chimpanzees or other monkeys. According to the Bushmeat Crisis Statement 2000, "this illegal trade destroys the population of chimpanzees living free, just when it is assumed that protecting their life in the wild can greatly contribute to establish knowledge on how to control the spread of AIDS and other infectious diseases in humans. » One of the problems is that for the more than 24 million people living in forested areas of Africa, bushmeat is their only source of animal protein. Urban populations in Central and West Africa increase by 2 to 4% each year. Families also practice animal husbandry, but as financial investment and insurance. Also bushmeat provides the rural poor with a lucrative source of income and food.</image:caption>
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      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>The Hana River. Beyond, the forest and Taï National Park. The chimpanzee population is estimated at 300-500 individuals.</image:caption>
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      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Christophe Boesch, Franco-Swiss Primatologist, Director of the Department of Primatology of the Max Planck Institute of Evolutionary Anthropology (Leipzig, Germany), who has been conducting research in the Tai National Park since 1976 to better understand behavior and life chimpanzees, crosses the Hana River to enter the park where an estimated 300-500 chimpanzees are living.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975813539-GTM6SS4LBU676CHIK1R7/Chimps+Ivory+Coast27+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A forest guide from the Taï National Park climbs the stairs of the makeshift landing stage which allows to dock after crossing the Hana river, on the edge of the National Park of Tai.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975832397-WK7XWWGUAZ89J7I6F4UD/Chimps+Ivory+Coast28+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A large tree in the Taï rainy forest with its flat, hollow roots. Chimpanzees use them as drums by tapping their roots with fists when they want sex. The continuous rumble can be heard from afar.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975841716-FC0D7OU78NXBHBEJTI3V/Chimps+Ivory+Coast29+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A chimpanzee not completely « used-to-humans » in the forest of Tai. This means that he notices the presence to a human when he is closed and that it incites him to move. About 200,000 chimpanzees live in the tropical belt between Senegal in West Africa and Tanzania / Uganda in East Africa. In 1900, researchers estimate that it was over 1 million. In Côte d'Ivoire, the number of animals has declined by 90% over the last 20 years. In the Taï National Park, the number is estimated at 300 to 500 specimens.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975867447-BKZSXQO96664EZY888DV/Chimps+Ivory+Coast30+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Early morning, in the forest of Tai, a chimpanzee descends from its nest, in a mist due to extreme humidity. To avoid exposure to predators and sleep safely, chimpanzees spend the night in the trees in nests they make daily. A cross of branches and few leaves do the job. The chimpanzee is closer to man than the gorilla. The human share 98.6% of the same DNA. Taï chimpanzees have an extraordinary and human-like behavior in terms of teaching children, using tools to feed themselves, peacefully resolving conflicts, understanding death, cooperating in hunting monkeys and even for war between neighboring communities.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975889585-FCZX8UOHAPI1RSDWZRTE/Chimps+Ivory+Coast31+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A guide from the Taï National Park stops in the forest and listens. In the distance is the rumbling of chimpanzee fists that strike giant tree roots and even closer the sound of the rustling of leaves. He tries to spot chimpanzees. Like any person entering the primate territory, he wears a surgical mask so as not to transmit animals to human diseases</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975904059-ZG8VJJUGFMQYBW01PBJ3/Chimps+Ivory+Coast32+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Poaching for « bushmeat" has spread in the country, and does not spare the national parks of Africa. It endangers wildlife but also indirectly forest and flora by eliminating key species that transport seeds or fertilize certain species. This is the case with poaching targeting monkeys in Taï National Park. For example, pregnant females escape less easily and the young survive less easily following the death of their mother. A chimpanzee mother usually gives birth to a single baby every 5 years. It is at the age of 13 that a female gives birth to her first baby, which she will educate by transmitting the knowledge acquired during her own childhood.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975928446-VJHJFA3TH3Q1HBZ3F2C2/Chimps+Ivory+Coast33+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A Chimpanzee (Pan Trogoldytes), early in the morning, sitting in the forest of Tai, in search of food, after spending the night in a nest, in a tree. The chimpanzee communities living in the Tai National Park are unique in the world. They handle more than 26 tools and are particularly known for breaking nuts (visible only in Tai). They hunt cooperatively and have a unique culture transmitted within the group. The Chimpanzee (Pan Trogoldytes) is one of the five species of great apes belonging to the family Hominidae and the range of the species covers 17 countries. However, since September 2016, it has been classified as Endangered by IUCN (International Union for Conservation of Nature), due in part to hunting for meat and destruction of its habitat. The survival of chimpanzee populations is seriously threatened in West Africa. 90% of the population has disappeared in the past 50 years. At Taï National Park, it is estimated that there are only 300 to 500 individuals remaining.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975947031-V7M9F06OYQH2GGOKQ08O/Chimps+Ivory+Coast34+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rain forest of Tai. Christophe Boesch, a Franco-Swiss primatologist observes and takes notes on chimpanzees traveling in the rainforest in Tai National Park. Like any person penetrating the territory of the primates, he wears surgical mask so as not to transmit human diseases to the animals. Since 1976, Christophe Boesch has been conducting research in the Taï National Park to better understand the behavior and life of chimpanzees in order to put it into perspective with human evolution, especially with regard to the emergence of cognitive and cultural skills.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975951496-IOTUXO4CSKCQ9G64NBJ1/Chimps+Ivory+Coast35+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Early morning, in the forest of Tai. A chimpanzee emerges from its nest, observes the surroundings through the mist due to extreme humidity, before going down to the sole to look for food. To avoid exposure to predators and sleep safely, chimpanzees spend the night in the trees in nests they make daily. A cross of branches and a few leaves do the job. Chimpanzees play an important role in protecting the forest. Because of their long life, their large movements (several kilometers per day) and their consumption of fruits, they ensure a dissemination of the seeds essential to the regeneration of the forest.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975971264-VPOG7E5UZ4PRP8ODGWFY/Chimps+Ivory+Coast36.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>The heat is intense and the humidity suffocating in the rain forest of Tai. Christophe Boesch, a Franco-Swiss primatologist who has been doing research on chimpanzees since 1976, points at eco-guides of the Wild Chimpanzee Foundation (WCF that he created in 2000) the position of chimpanzees. Like any person penetrating the territory of the primates, they wear surgical masks so as not to transmit human diseases to the animals. To observe them and follow them during the day, it is imperative not to miss their awakening. As a safety measure, chimpanzees spend the night in nests in trees. When they leave their nests, you have to be there because it would be very difficult to find them afterwards. By four o'clock in the morning, Boesch and his team left the camp to witness the rising of the group of Dali, the former dominant male of the group and the oldest of the males.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975975536-EB21OBJ1304HZG4SDQ6V/Chimps+Ivory+Coast37+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>A suspicious and fearful chimpanzee in the tropical forest of Taï, on the site of Djouroutou. In order to see chimpanzees in their natural environment, they must first be accustomed to the presence of eco-guides. This process requires a minimum of 5 years of field work in the field before the animals accept their presence and do not flee. On the site of Djouroutou, the process of habituation is in progress.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1509975989777-4B3S5BYDWEYC5L7ZXG7Q/Chimps+Ivory+Coast38+copy.jpg</image:loc>
      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Like humans, chimpanzees are omnivorous and consume all kinds of vegetarian food, but also animals: fruits, nuts, leaves, mushrooms, flowers, insects, meat, etc. Dali, the group leader hit on roots to call for hunting. The prey ? Another species of monkey, a red colobus. Four individuals climb trees to try to catch one. The alarm screams of the colobus mingle with the shrill and aggressive shouts of the chimpanzees. Chimpanzees choose a victim in the canopy and block the evacuation routes. But this time, they remain empty-handed. A disappointed chimpanzee slips to the ground, along a branch.</image:caption>
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      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
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      <image:title>Green oasis of Tai, Ivory Coast</image:title>
      <image:caption>Der Spiegel, Germany 2015</image:caption>
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  </url>
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      <image:title>Green Resilience</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452208028-SJW2NFIAIH42WCZMPOUJ/089+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452216965-ZQVLC6RUBAG1AW3XWB5P/090+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452227672-GUA3505ZILDI97UL75FU/091+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452224777-SJQOS7LA5K9BU2WC9Y5W/092+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452244156-OH49FT2XD89IG16B2RUL/093+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1480452241723-H96P8MRNMHI6ZHNR7GR7/094+Green+Resilience.jpg</image:loc>
      <image:title>Green Resilience</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/bidibidi-south-sudanese-refugees-2017-uganda</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343234473-9FK62WX4RB0PVM2PM140/001+Busia5386.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Busia bridge between South Sudan and Uganda. Very popular umbilical cord used by refugees fleeing the fights in their country. To find refuge in Uganda, they use several crossing points along the border including Busia, a small wooden bridge that spans the Kaya River. Refugees cross early in the morning and once reassured, they return for their luggages hidden near the border on the other side.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343238548-V9USTHBUJRRZQXLIN3DN/002+Busia5365.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Busia. A young boy crosses the small wooden bridge over Kaya river, separating South Sudan and Uganda at an unofficial border crossing known as Busia. He pulls a wheel suitcase whit some family personal belongings. A trickle of a stream divides the two countries and there are small bridges or fallen trees every couple of kilometers, but this point is a real umbilical cord between the 2 sides, often crossed by the refugees. They usually cross early in the morning to see if everything is fine. Then they send some of them back to South Sudan, few hundred meters away from the border to collect the luggages that they have hidden next to the « river », on the other side.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343270191-D6OPD8BRNXIC34GSOMLP/003+Busia5546.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Meeting point near the Busia border entry point. Refugees board in a minibus that will take them to the Goboro transit center, where their refugee status will be screened, first aid provided, food and clean water available. As soon as possible, they will be driven to Imvepi, a reception center, 2 hours from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343269048-WKJSTCL0Z9OQKXH2VGGY/004+Borders+MSF147.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the Goboro transit center, refugees help one of them to load a moped in a truck that will transport their luggage to the Imvepi reception center. Some manage to flee with minimal planning so that they do not arrive in Uganda totally destitute. From different points of entry along the border between South Sudan and Uganda, the refugees are gathered in transit centers where they are welcomed, fed and as quickly as possible taken by bus to the Imvepi reception two hours drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343283268-PIY1P85J20ZZ7X7LSN1G/005+Borders+MSF558.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - Some families, mainly women and children, get down of a bus, which have collected them next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343396255-9UWT3OERRYEH1FUEI8MN/006+Borders+MSF569.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Goboro transit camp - Families, mainly women and children, who have traveled by minibus that transported them from the border between South Sudan and Uganda, head to the tents where they will be officially registered for the first time. From different points of entry on the border between South Sudan and Uganda, the refugees are gathered in a small transit camp, like this one, where they are offered food, water and where they are quickly treated. Then they are sent as quickly as possible to the main reception center of Imvepi, a two- hour drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343391700-ZI514QKA8OV2R9V5YU6F/007+Borders+MSF705.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - Some families, mainly women and children, get down of a truck with the few belongings that they could bring along, from South Sudan. They have been collected next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348995645-TPPQXBDYRAFZEUNLUCIY/013+Borders+MSF519.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Goboro Transit camp - A mother holding her baby, stands next to the water taps in Goboro transit camp, looking around if there is no one that she knows. She has just arrived in Goboro. Around her, others refugees sit, eat and drink. They all have been collected next to the border between South Sudan and Uganda. From different entry points among the border between South Sudan and Uganda, the refugees are gathered in small transit camp, like this one, where they are offered some food, water and where they are quickly medic screened. Then they are sent as fast as possible to the main reception center of Imvepi, two hours drive from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343423664-NX4XHEMFKJNKZ6DFG4ST/008+Borders+MSF0400.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the Goboro transit camp refugee children are recovering from the journey that brought them to Uganda from Southern Sudan. They were taken in charge from near the border between South Sudan and Uganda. From different points of entry, the refugees are gathered in a small transit camp, like this one, where they are offered food, water and where they are quickly cared for. Then they are sent as quickly as possible to the main reception center of Imvepi, a two- hour drive away.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343423325-WGTG94ZMI0GT90K8KECA/009+Borders+MSF033.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In a transit camp, a mother and her child wait before being taken on a bus that will take them to the Imvepi reception center, a two-hour drive away. She wears a numbered plastic bracelet (yellow for an isolated parent, white for an unaccompanied minor). From different points of entry along the southern Sudanese border, refugees are transported to small transit camps where they are welcomed, fed and identified.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511343440402-2TRC5XIIKTZQSTABI2LO/010+Borders+MSF623.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In a transit camp, a group of refugees are quickly registered, interviewed and the families identified and regrouped before being taken on a bus that will take them to the Imvepi reception center, a two-hour drive away. From different points of entry along the southern Sudanese border, refugees are transported to small transit camps where they are welcomed, fed and identified.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348947116-C4LSLBU0J6DU8VW07ZD0/011+Borders+MSF171.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the Goboro transit camp, refugees are recovering from the journey to Uganda from southern Sudan and wait to be transported to Imvepi's main reception center, a two-hour drive away. . They were taken in charge next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, like this one, where they are offered food, water and where they can go. are quickly cared for.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348947607-NE7DBZZOVBIYAN42VHAJ/012+Borders+MSF545.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In a transit camp, refugees wait before being called to be transported to Imvepi's main reception center, a two-hour drive away. They were taken in charge from next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511348993896-17409A8B72EOCY0BH213/014+Borders+MSF430.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Refugee families, mainly women and children, are sitting in the back of a truck that will take them to the Imvepi reception center, a two- hour drive away. Arriving most of the time on foot to northern Uganda, refugees are transported by truck and coach to transit centers scattered near the border. They retrieve their luggage, searched to prevent weapons from being introduced into Uganda. Once welcomed, fed, they will be as quickly as possible driven by bus to Imvepi.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349033429-ZFH3XKSYZJPNY4DOP38O/015+Borders+MSF615.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In a transit camp refugees line up to be counted. They will then be transported to Imvepi's main reception center, a two-hour drive away. They were pick up next to the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated .</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349046396-AF24BQQYIS0E2OLX50PT/016+Borders+MSF241.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In a transit camp, refugees are queuing to climb in a minibus that will transport them to the main reception center in Imvepi, a two-hour drive away. They were pick up from the border between South Sudan and Uganda. From different points of entry, refugees are gathered in small transit camps, such as this one, where they are offered food, water and where they are quickly treated .</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349484623-GV03F7EJMSKBZ9ZQI0WU/017+Busia5575.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Meeting point near the Busia border entry point. An official from the Ugandan Prime Minister's office controls the entrance of the minibus that will drive refugees to the Goboro transit center, where their refugee status will be monitored, first aid, food and clean water provided to them. As soon as possible, they will then be taken to the Imvepi reception center, 2 hours away from there.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349494524-171383HSD3PILL2NV6TI/018+Borders+MSF246.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Keroua Entry point - Under a copse, some family are sitting with perseverance, waiting in a silent protest. They have been identified by Office of Prime Minister (OPM) staff as Ugandans, consequently not refugees, so they can’t claim any aid, food or support devoted to refugees. A citizen cannot be a refugee in his own country... They contest the decision, claiming that they really are South Sudanese. To screen and identify the citizenship of the people reaching the transit centers, the OPM people cross different clues like the scar done by vaccination on children arms (in South Sudan, they are different from the one done in Uganda) and the name of the location given by refugees and specially children during conversation done separately.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349528373-A1NNX6WIQSU2SEVF0FK3/019+Imvepi+MSF1051.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the Imvepi reception center, a bus filled with refugees has just arrived from a transit camp near the border.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349532542-IDGGM1FHV78FOJS442GZ/020+Imvepi+MSF1066.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi, Center of reception. Some refuges get down of a bus which has taken them from one of the transit center close to the South Sudanese border. They carry the few belongings that they have manage to carry from South Sudan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349568552-EOUI7051ZP9FNHW1TT9S/021+Imvepi+MSF0997.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the great tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349569295-ODXSUESKRBJEU3O66WL9/022+Bidi+Imvepi+MSF5091.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349607343-XTUCZJ37ZX7XLJO0TR1M/023+Bidi+Imvepi+MSF5135.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349611925-3Q1OTVIAA2HNAM7T0ENO/024+Bidi+Imvepi+MSF5073.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Reception center of Imvepi. The first contact of the refugees with their new life is the large tent of Médecins Sans Frontières where, in particular, the children are systematically vaccinated and where signs of malnutrition may be detected.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349649335-C1QYA0YV44ORMT4VAN21/025+Imvepi+MSF1203.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511349653291-PA3RJ54BPF1S6B2S9N6K/026+Imvepi+MSF1122.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>A refugee family is registered and its nomenclature clearly established, in Imvepi reception center. From its profile depends on the size of the plot of land allocated, as well as the food rations distributed. Traditionally, as a sign of respect, children and women kneel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350150147-SO2BD8CCQDGFPVM0Q3YY/027+Imvepi+MSF1173.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Officials from the Ugandan Prime Minister's Office consult the families' profiles to give them the appropriate piece of land (depending on the size of the family) where they will settle in the Bidibidi camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350148794-WLT3OWOMUVMK2XDCA6UP/028+Imvepi+MSF1425.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception center. Refugees retrieve their luggage from a truck coming from the transit camp where they passed after crossing the border. For their part, they traveled by minibus.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350195825-JLGT1ODJ86E2BVKBE301/029+Imvepi+MSF1385.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi. Reception Center. Refugees go to communal tents where they will spend a night in the best case, before being taken to the plots of land allocated to their families. Water points have been installed for laundry, water collection, toilet.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350195438-9JN9FKX4CEOMJZM1R75E/030+Imvepi+MSF1360.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi. Reception center where the refugees will spend the first night in the best case, before being taken to the plots of land allocated to their family. It's the end of the afternoon, children come to drink at one of the water points installed, while women do laundry, collect water for the toddlers.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350242816-SDFCI68B241CK2COSO17/031+Imvepi+MSF1394.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi, center of reception - Some refugees chat next to one of the water distribution point (several taps). They have reach Imvepi reception center in different buses, sometimes entering Ugandan using in different informal entry point. They try to get news from their village, town back home. For the luckiest, they will spent one night in the center, before being driven to an allocated plot in Bidibidi settlement zone. In the reception center, they will get non-food items (jerrican, mat, bucket, mosquito net, canvas...) some cooked food from a collective kitchen and access to health and drinkable water. They also have to get registered to get a plot for their family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350247615-ONBUEKVHUR5OQLE29PPZ/032+Imvepi+MSF0211.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi Reception Center - Refugees are waiting for the call of their name to board on trucks with their families. These trucks will drop them in an Imvepi area where an official from the Prime Minister's Office will allocate them a piece of land where they can settle.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350283295-GMNQRZ14586RCX71R2JV/033+Imvepi+MSF0200.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception Center - In the morning, a crowd of refugees gathered around a tree, where two men have climbed. These men call the names of refugee families, using a list based on the registration made by the head of families in the days before, and established by Office of Prime Minister (OPM) staff. When their name is called, the refugee can climb in a truck and load their belongings in a luggage truck. They will then be driven to an allocated plot, somewhere in Bidibidi where a new life is supposed to start.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350304976-ZYN3X41JOK94KWPJT2CW/034+Imvepi+MSF0180.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception Center - In the morning, a crowd of refugees gathered around a tree, where two men have climbed. These men call the names of refugee families, using a list based on the registration made by the head of families in the days before, and established by Office of Prime Minister (OPM) staff. When their name is called, the refugee can climb in a truck and load their belongings in a luggage truck. They will then be driven to an allocated plot, somewhere in Bidibidi where a new life is supposed to start.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511350328487-M44RCTOSARYWIL0G2M9G/035+Imvepi+MSF0420.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Imvepi reception center - Refugee families board on trucks that will drop them with their belongings at spots in the Bidibidi camp, where an official from the Prime Minister's Office will allocate a piece of land for them to settle.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. An official of the Office of the Prime Minister (OPM) leads the heads of refugee families to the plot of land allocated to them in a wooded and stony area.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Families were dropped by trucks along the road, with their belongings, near the area where the plots allocated to their families are located. A family sets out for her plot, carrying the baggage on heads. The start of a new life. South Sudanese refugees are settling on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO-trained refugees.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. A refugee sits on a rock located on the plot of land allocated to him. He was dropped off with other families by trucks along the road, with his belongings nearby. South Sudanese refugees are on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO-trained refugees.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. A refugee, his child on his back, tries to identify the limits of the plot of land that has just been allocated to her, and vaguely pointed by an official of the Prime Minister's office, already gone. She was dropped with her personal belongings with other families along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees take the food rations attributed to a group of several families donated by the World Food Program which distributes bags of flour, maize and cassava each month. They take the bags then sit in a corner to divide between the different families according to their size. Families have just been dropped off with their belongings by trucks along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants. Upon arrival, they receive a blanket, soap, a blue plastic mat and a can. The essential jerrican is used to collect water from large tanks, which are supplied twice daily by tanker trucks. The quality of water, made safe by the addition of chlorine, is monitored twice a day by NGO- trained refugees.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees take food rations attributed to a group of families and donated by the World Food Program which distributes bags of flour, maize and cassava each month. Sitting in a corner, this group of men, some of whom are single, calculates the portions to be distributed between the different "families" according to their size. They have just been dropped off with their belongings by trucks along the nearby road. South Sudanese refugees settle on land lent by Ugandan peasants.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi settlement area. Refugees has taken the food rations attributed to a group of families donated by the World Food Program which distributes bags of flour, maize and cassava each month. Located in a corner, a group of women divide the portions between the different "families" according to their size. They have just been dropped with their belongings by trucks along the nearby road. The South Sudanese refugees settled on land lent by Ugandan peasants.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Somewhere in Bidibidi. A male refugee, head of a family tries to locate the boundary stones or trees that marked the family plot that he has been allocated. An Office of Prime Minister staff has vaguely pointed them before going on with other families. The plot is supposed to measure 30mx30m. Later, at some point, a cultivation plot of 50m square is supposed to be given to each family.... As it may be delayed, often , the refugee try to use a tiny part of the family plot to plant. The present location is underwood, with a soil covered with stones. The refugees complained that the land is too poor and rocky to live or to plant.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Somewhere in Bidibidi settlement zone, during late afternoon 15 minutes drive from Imvepi reception center, a young South Sudanese refugee girl lights the first fire, to cook the first meal of her family on the family plot. They all have been dropped off with their few belongings in a rocky wooded zone. She hurries. The night will soon come. The first night will be spend in a makeshift tent.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>A gust of wind crosses Bidibidi camp zone #2, announcing an heavy downpour. A young South Sudanese refugee goes back home before the rain. She carries a bucket of milled sorghum, that she milled in a shop nearby, owned by an Uganda business man but run by a young South Sudanese. In zone #2, the refugees are settled for months. The zone looks more like a village than like a camp.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Waiting room of the outpatient department of a Médecins Sans Frontières health center in the Bidibidi settlement area.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>The mother of a child patient snuffes him while a nurse waits in the outpatient department of a Médecins Sans Frontières health center in the Bidibidi settlement area.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Outpatient clinic in the MSF health center in Bidibidi. A young boy had a discomfort at the nearby school. It was brought trembling. Malaria is suspected. Someone has been sentto look for the mother.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Outpatient clinic in the MSF health center in Bidibidi. A girl tried to intervene during a fight between two people. She had a cut in her head.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Bidibidi, MSF Health Center, maternity ward. A pregnant patient suffering from malaria, whose term is scheduled in 23 weeks is resting.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351204878-3KO9N6BW7F6ZZMFM9WB2/059+Bidibidi+MSF3872.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the Bidibidi settlement area, at the maternity ward of an NGO's health center, Scovia KARABA has just given birth. At 28, arrived 7 months earlier, she gives birth to her 4th child.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351194788-K4LE4JUFD9OG3E6RX3HQ/060+Bidibidi+MSF3936.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the settlement area of Bidibidi, at the maternity ward of an NGO's Health Center, the fourth child of Scovia KARABA who has just been born a few minutes earlier. At 28, her mother arrived 7 months earlier, gave birth to his 4th child.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Nema DAWA, 29 years old and her 4 children, at her home. She has just received the news that her husband is still alive. She's worried. The food rations are barely enough to feed her 4 children and herself. an extra mouth, especially that of a man is it likely to starve her children? She will understand later that an extra mouth involves an extra ration.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Marie KIDEN 60 years, at home, praying with a triple cross she made with palms.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Joyce Konga, 55 ans</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>On Palm Sunday, a procession walks through some areas of the Bidibidi settlement area. It will end under a large tent that serves as a church to the many South Sudanese Catholics, durant a service with the delicate sound of traditional harps.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>In the settlement area of Bidibidi, a Catholic religious service in the Church, a large tent. That day, the service began with the procession of palms. Father Lutor Francis, 58, officiates. The only things he could bring back from South Sudan are his Bible and his red prayer book.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>On Palm Sunday, after a procession through areas of the Bidibidi settlement area, a religious service is held under a large tent that serves as a church for many South Sudanese Catholics.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>The Anglican church of Bidibidi South Sudan refugees settlement zone: an open space in the camp where wooden benches have been made with trunks. Ahead of the space, stands a tree. On one side of the tree, a cross has been engrave in the bark.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Celina Pundori, 86 years old, blind South Sudanese refugee in her room in Bidibidi. She is a living memory of contemporary History of South Sudan. She saw colonial times, independence, the wars against the North and southern civil war.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Last praying ceremony for Lucia TOKOSANG, born on 10 July 1951. She died of heart failure after having gotten malaria. The ceremony is held in Lucia's family concession and is presided by the Reverend Jephania Fongale Ezibon, the Anglican pastor of Bidibidi (priest since 1978), a south Sudan refugee. The relatives gather under the shade of a canvas to listen to tribute to the deceased.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Religious service of Born Again, a Protestant American evangelical current, well established in East Africa and South Sudan, thanks to the action and the proselytism of American missionaries.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Religious service of Born Again, a Protestant American evangelical current, well established in East Africa and South Sudan, thanks to the action and the proselytism of American missionaries.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351699131-A81BU4VRHIIYGAP95936/082+Bidibidi+NL07671538.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>The Anglican church of Bidibidi South Sudan refugees settlement zone#2: an open space in the camp where wooden benches have been made with trunks. Ahead of the space, stands a tree. On one side of the tree, a cross has been engrave in the bark. Under a tree, every Wednesday, late afternoon, it is Bible reading session for the youth of Anglican community, all South Sudanese refugees. Some parishioners lead the session.</image:caption>
    </image:image>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Last praying ceremony for Lucia TOKOSANG, born on 10 July 1951. She died of heart failure after having gotten malaria. The ceremony is held in Luci's family concession and is presided by the Reverend Jephania Fongale Ezibon, the Anglican pastor of Bidibidi (priest since 1978), a south Sudan refugee. The relatives gather under the shade of a canvas to listen to tribute to the deceased.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>A gust of wind crosses Bidibidi camp zone #2, announcing an heavy downpour. South Sudanese refugee children run back home before the rain. In the background, the 4 water tankers installed by MSF, an NGO to feed taps few tenths meters away. Three times a day, tank-trucks come to fill to black tankers.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351806597-ROQ73S07XKZU527FVKWS/085+Bidibidi+NL0716.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>The main water distribution point built by an NGO (MSF) in Bidibidi camp, zone #2. South Sudanese refugees hurry to fill their jerricans. The wind rises, dark clouds accumulate on the horizon. It is already raining in the bush, close to the camp. A heavy downpour is expected to break soon on Bidibidi. A rainbow enlightens the sky. The water point is fed by 4 big tankers installed in the air, few hundred meters away and filled three times a day by tanker lorry.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351854889-JLHXA3HUZLZKQ9OETTMA/087+Bidibidi+NL07671059.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Early morning in Bidibidi camp, zone 2. Next to each other, Simon LOTEO, a South Sudanese refugee and Peter LUPLAI a young refugee farm. While Peter farms a part of his 30 x 30 meters family plots that any family of refugees get to start a new life, Simon, by registering separately from his wife managed to get two family plots, next to each other. He set his family on one, using the other to farm... Neither the family of Simon or Peter's got yet the promised farming plot of 50x50 meters. The rain season is starting. They can't miss the change to supplement the food to feed their relatives.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351916538-UPVWPZ1ZQNEOY04XOFD2/089+Bidibidi+NL07671498.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351883099-I1IMZGN6AZLZMSVG60HV/090+Bidibidi+NL07671409.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>James JOSEPH, a married 33 years old mechanic, South Sudanese refugee, living in Bidibidi camp, zone #2, with his 1 year and 4 monts old boy (Gabriel Joseph sleeping behind him on the bed). James has been burnt by petrol on fire while he was fixing the car of a refugee, along the road, few tenths meters from his tent. The tank of the car had been empty in a bassin hold by the client. The wire of the battery that has been removed made contact, sparking. The petrol catch fire. The client afraid release the bassin and drop the burning contain accidentally on James. It was on 13th January 2016. He was referred to Arua Hospital, a big city 2 hours drive away. He spent 1 months and 5 days there. MSF NGO took him, paying for medication. The owner of the car assists him all along ... Now he suffers, can't work. "Even the sun through my clothes burns me." During the day, he shelters in the shade of his makeshift house, waiting for darkness to go out.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351933929-UM8USNJA10J411BZMZNZ/091+Bidibidi+NL0627.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352004949-I849GT2GJD94PBMS5J5R/092+Bidibidi+NL07671332.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511351989072-81FFPYS615P4H1BF8KSB/093+Bidibidi+NL07671657.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>John MAWA is perched on a long tent to adjust the dish of DS TV, a cheaper Sudanese satellite bouquet provider than the ones available in Uganda (115$ a year to get Al Jazeera, BeIn Sports, ...). Morris LOGULOMO, sitting on a plastic chair, watches the TV set to monitor the progress. Morris is the owner of the video equipment. When fleeing South Sudan, he brought them with him to set a "Cinema" hall in the South Sudanese refugees camp. The audience can watch football matches (European Cup of English Premiere League - 500 Ug shillings = 0,13 euros) or movies (100 to 200 Ugandan shillings= 0,03 to 0,06 euros). Morris was doing the same business in Sudan. He is in a hurry as on the evening there is an important football match.</image:caption>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352081570-C0J15B6KEGVGMJUEIFHC/095+Bidi+Imvepi+MSF4841.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352156319-HNVWKKQSOUVPY5V1E1P1/096+Bidi+Imvepi+MSF4602.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>English course at a primary school in the Bidibidi settlement area. It was built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers. The lack of chairs allows up to 100 children to be crammed into the remaining classes.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352158602-R9HP1HXJJ8F35BRK2UDN/097+Bidi+Imvepi+MSF4529.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>A schoolgirl fainted. She rests in a small room in a primary school in the Bidibidi settlement area, attended by comrades. This school was built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352194156-ZZB165L1F6IRCT2FH9HC/098+Bidi+Imvepi+MSF4628.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Class in a class without ceiling in a primary school in the settlement area of Bidibidi, built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352209749-67B3STB94KBTUFFCQSKY/099+Bidi+Imvepi+MSF4723.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Schoolchildren follow the course in the shade of a tree, sitting on bricks. No table? Anyway, few have notebook or pencil in this primary school of the Bidibidi settlement area built fifteen years ago during the previous exodus, during the war of independence. The current director, Oliver Lomindet, 40, is upset to find the institution where he was then a teacher. As if the war never ended. He fled his country again in February 2017, as did the school's 2,277 students and volunteer teachers.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352252676-LRKT8S7HAII4GV3A675E/100+Bidibidi+NL0296.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352278078-01Y519NCL4WUTPEI7X0U/101+Bidibidi+NL0204.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Koro Highland Primary school one out of the 30 primary school existing in Bidibidi settlements. This is a day of examination. Young pupils fill their examination sheets, while some younger one watch upon from outside, leaning on the window, a wire netting. The classroom is a long white UNHCR tent, with table provided by the UN refugee agency. The number of pupils is 2883. There are officially about 65 Ugandan pupils, but teachers say that the real figure is more than 200. Some Ugandan fear to confirm there nationality, being afraid to be expel from the school, as they think that it is reserved for South Sudanese only.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352334186-E0C7OL9HEMOE7GB4SDZO/102+Bidibidi+NL0220.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Koro Highland Primary school one out of the 30 primary school existing in Bidibidi settlements. This is examination day. The pupils have completed their exam. The teacher, a Ugandan citizen employed by a NGO supporting the school, indicates to the pupils the process before leaving the classroom, a long white UNHCR tent. The boys have to give their papers to a designated boy, while the girls have to give it to a designated girl. Then they have to go through the door that he points. The number of pupils is 2883. There are officially about 65 Ugandan pupils, but teachers say that the real figure is more than 200. Some Ugandan fear to confirm there nationality, being afraid to be expel from the school, as they think that it is reserved for South Sudanese only.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352365678-SMC82FGF19640XYZ73OV/103+Bidibidi+NL0236.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352402361-QM0JQSL4KFQ4WL7FHETY/104+Bidibidi+NL0256.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352421379-SP31T9KCKXY11O1DD5GI/105+Imvepi+MSF0953.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>A young boy plays with his kite made of black plastic bags, close to his family's plot, in the Bidibidi settlement area.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352455888-TVCORPVGTL10YI5AP9MW/106+Bidi+Imvepi+MSF4477.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352458720-X6BWA0IYI9IQLNA57XRA/107+Bidibidi+NL0735.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352507010-IIVXGK7IBOMP5204XRJ5/108+Bidibidi+NL0955.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Amina BUNA 65 years old, an Ugandan woman has set her workshop along the road, at the exit of Bidibidi camp (zone#2) few hundred meters away from the South Sudanese refugees graveyard. She breaks flat stones to produce pebbles. She sold them to South Sudanese who wish to make aggregate to build a tombstone to their relatives buried in the cemetery.</image:caption>
    </image:image>
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      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1511352537819-Z5FH3PGUFB21PA7ZJDT3/110+Bidibidi+NL0903.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444300992-OSANFGATZT3MUUX0O56G/2017+05+18+Pelerin+couv+low+res.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444288268-9HXSHQSXE542ABWVI119/2017+05+18+Pelerin1lr.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444287905-I6DVMWKQIPS7O3D85NU5/2017+05+18+Pelerin2lr.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444293667-ZCWJK0HF66BGQWT37HK0/2017+05+18+Pelerin3lr.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444294334-KGBUFVINWDJR330VU1NU/2017+05+18+Pelerin4lr.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>Le Pèlerin, 2017</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1711444779389-MXBUNZCVZ5T1NCJR9636/2017+05+17+De+Volkskrant+lowres.jpg</image:loc>
      <image:title>Bidibidi refugees' camp, Uganda</image:title>
      <image:caption>De Volkskrant, 2017</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.fredericnoy.com/io-stronghold-sudsoudan-1</loc>
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    <lastmod>2018-11-12</lastmod>
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  <url>
    <loc>https://www.fredericnoy.com/hiccup-street-circus-kampala</loc>
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    <priority>0.75</priority>
    <lastmod>2019-05-08</lastmod>
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      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
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      <image:title>HICCUP street circus, Kampala</image:title>
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      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
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      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
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      <image:title>HICCUP street circus, Kampala</image:title>
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      <image:title>HICCUP street circus, Kampala</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384833923-PX39OF6UHG9L8C9LKK31/HICCUP+Circus+07b.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384872339-BCYPFQ5X1FNTZZKPJLQR/HICCUP+Circus+09.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384869919-0KM5ID2AK62YUNDGJD0V/HICCUP+Circus+12.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384911271-5T2ODFDOP485TL0HSNVB/HICCUP+Circus+14.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
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    <image:image>
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      <image:title>HICCUP street circus, Kampala</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384951074-1ZVOHSUG480TVS8JM9ON/HICCUP+Circus+15b.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/58384211e3df2833817d80d9/1542384952544-6RZM97FG6AVSMZ4OQ2JG/HICCUP+Circus+18.jpg</image:loc>
      <image:title>HICCUP street circus, Kampala</image:title>
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      <image:title>HICCUP street circus, Kampala</image:title>
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      <image:title>HICCUP street circus, Kampala</image:title>
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    <lastmod>2016-02-23</lastmod>
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